Vedic Root Of Nakshatra Dasha

(1)                Several months ago I wrote a small post based on Vedic Mantra in my secret facebook group (here I do not want to give reference and link of that group), afterwards I published it in my another facebook public group (the link for this post will be given) and now I am reproducing that post below:

(2)               ॐ   यज्जाग्रतो   दूरमुदैति   दैवं  तदु  सुप्तस्य   तथैवेति ।

दूरंगमं ज्योतिषां ज्योतिरेकं तन्मे मनः शिवसंकल्पमस्तु ॥

The above Vedic mantra may be written in English script as:

Om  Yajjagrato  dooramudaytee  deeavem  tadu  suptasya  tatheevete ।

Dooramgamam jyotishaam jyotirekam tennme manah Shivsankalpamastu ॥

(3)                The agency which in the state of awakening goes far away and  see the the emergence of past life karma going to be fructified and it also repeats it in its state of sleeping and it has a capacity to still go far away up to the Zodiac and in its extreme it approches to Parmatma and this agency is none other than my Manah and may it have an auspicious commitment to do welfare

(The link for this post is: https://www.facebook.com/groups/258744764307717/permalink/289127027936157/)

(4)                The aforesaid written Mantra is Chant while performing Vedic Yagya. In year 1991 or so when I was understanding Vedic Jyotish and conducting my researches on it, I noticed the Sanskrit word jyotisha in the Sanskrit word jyotishaam of this Mantra and at that time I thought this implies Vedic root of Jyotish but in year 1998 I met with a Vedic expert and our point of discussion was the existence of Jyotish in Vedas. I was in favour of it and that Vedic expert was totally against it then I quoted the aforesaid Sanskrit Vedic Mantra to make my point strong but my opinion was totally criticized by him on the grounds that the Sanskrit word Jyotisha existing in that Mantra is referred to Ganit Jyotisha (Astronomy) only and not the Phalit Jyotisha (Astrology). Anyhow he was able to make me totally convinced about his view about the non existence of Astrology in Vedas. But in actual practice it was not so and time to time my desire of finding of Vedic root of Jyotisha started becoming stronger and stronger through the aforesaid Mantra.      

(5)                    After 3 to 4 years of that incident on a very fine day suddenly a thought appeared in mind that I should also consider the Sanskrit words मनः (mana) & दैवं (deeavem) also along with the Sanskrit word Jyotisha existing in the aforesaid Mantra. That Vdic expert translated the Sanskrit word दैवं (deeavem) as Parmatma (Devam) but I knew that the Sanskrit word दैवं (deeavem) exists in Ramayana and some Ayurvedic texts and the meaning of this Sanskrit word दैवं (deeavem) in famous Ayurvedic text Chraka Samhita written by Charaka many centuries ago as the Karma performed in previous life likely to operate in present life. This clearly indicated that, that Vedic expert did not know the meaning of this word दैवं (deeavem) in true sense.

(6)                Then things started becoming easier, I knew in Jyotisha Moon signifies Mana and Jagrat & Supta avasthas of mind described in this Mantra also apply to states Moon as per Jyotisha. So it becomes clear that Moon irrespective of waxing or waning gives the way to the manifestation of the results of previous life performed Karmas in this life and it is the meaning of the aforesaid Sanskrit Mantra. In Jyotisha the Nakshatra dasha supposed to give Karma Phala of previous life is calculated from the longitude of Moon. Thus I found the Vedic root of Nakshatra dasha   

Written by

Vishal Aksh  

Who Will Be Doctor?

(1) It is also amazing but true!! You have perhaps read many articles where the horoscopes of several doctors have been dealt with and many reasoning were also given. But here I am giving two rules described in various ancient books on Vedic astrology:

(2) Rule 1: The lord of 2nd house in 7th house makes one Vaidys (Doctor)

(3) Rule 2*: The 10th from Moon is occupied by Malefic Planet / Planets receiving aspects of benefice Planet / Planets makes one Vaidya (Doctor). Rahu and Ketu should also be included as malefic planets in this yoga.

*Rule 2 also supports astrologers.

(4) In my researches in the field of Vedic astrology I have seen above mentioned rules working well in the horoscopes of (1) Surgeons, (2) Dental Surgeons, (3) Ayurvedic Doctors, (4) Homeopathic Doctors and other healers too.

(5) As per the research works conducted by me in the field of Vedic astrology I can say These rules should be applied in Chaturthansh Chart, Navansh Charts, Dashmansh Charts, Vinshansh Charts, Panchansh Charts, Chaturvinshansh Charts, Saptvinshansh Charts, Khevedansh Charts, Akshvedansh Charts & Shyasthansh Charts.

(6) The presence of these combinations in Vinshansh Chart gives one's spirituality working in his medical practices, in Saptvinshansh charts this combinations gives one instinct to cure, in Khavedansh Charts the presence of these combinations makes one doing welfare of others by his treatments and the presence of these combinations in Chaturvinshansh Chart gives one medical education. 

(7) Rule 1. described under (2) should also be applied in divisional charts described under (5) with reference to (1) Lagna of these divisional charts, (2) Chandra Lagna of these divisional charts & (3) Surya Lagna of these divisional charts to arrive at a concrete judgement and in main chart this rule should be judged with reference to Chandra Lagna. 

(8) If any planet / planets forming either one of the two yoga described in above mentioned two rules has reference of 6th house in one's horoscope or in divisional charts then the yoga gets strength.  

(9) The combination described under Rule 2. only holds good in with reference to Moon sign in main chart as well as in divisional charts described under point (5).  

Written by

Vishal Aksh

Yogas Of Education & Wisdom In Vedic Jyotish

In Vedic Jyotish the educational prospects & intelligence are judged from 5^th Bhava, lord of 5^th Bava and the natural planets signifying them i.e. Mercury for education & Jupiter for wisdom. But there are some yoga described in Vedic Jyotish and if they are found in any horoscope makes that person very educated and bless him with the intelligence and wisdom of higher order.

Some of them are discussed beow:   

Part (A)

Amazing Planetary yoga of Education in Vedic Astrology

(This article was written by me on Friday, March 7, 2014 on the timeline of my facebook and the link for this article is given below:

https://www.facebook.com/vishal.aksh.7/posts/259122207598951)

This is amazing but true! In Vedic astrology certain yoga of planets has been given and the presence of any one of them in any person’s horoscope will make him very learned even if there are no usual combinations of planets signifying education are present in his horoscope. Such wonderful combinations described in ancient texts on Vedic astrology are given below:

(1)                        If in any horoscope lord of Lagna in 8^th house this makes that person very educated.

(2)                        If in any horoscope lord of Lagna in 12^th house this makes that person very educated.

Whatever has been, described in above mentioned points (1) & (2) equally apply to D24 i.e. siddhansh chart. But in my years of experience in the field of Vedic astrology I have found that the lord of lagna in such positions should not be afflicted by malefic planet / planets to make these combinations more powerful.

(3)                If in any horoscope Mars is found in 9^th house than this makes that person very educated.

Whatever has been described as powerful yoga for education in above mentioned point (3) equally applies to D24 chart i.e. Siddhansh chart.

Part (B)

Amazing Planetary Yoga of Higher level Intelligence and Wisdom in Vedic Astrology

(This article was written by me on Thursday, February 20, 2014 on the timeline of my facebook and the link for this article is given below:

https://www.facebook.com/vishal.aksh.7/posts/254300231414482)

This is amazing but true!! There is an unbelievable combination described in the ancient text on Vedic astrology!! This combination works even if no other combination of Higher Level Intelligence & Wisdom is present in any Horoscope!!

In the year 1991 or 1992, I analyzed the horoscope of one of my friend of very amazing presence of mind but in his horoscope I have not seen the combinations of such amazing presence of mind and other traces of wisdom that he used to display in those years frequently. But what I saw in his horoscope that his Moon was in 6^th house. But how does such position of Moon in any one’s horoscope make one so clever and intelligent? After that I have seen many horoscopes of the person of wonderful intelligence having Moon in 6^th house in their horoscope.

Soon I got a Sloka in an ancient text on Vedic astrology. That sloka is given below:

षष्ठस्थो यदि वा चन्द्रो बुद्धिकौशल्यवान् भवेत् । (Shashthstho Yadi Chandro Buddhikoshalyaan Bhavet ।)

The meaning of the above sloka is if in any horoscope Moon is in 6^th house makes one very intelligent and enable one to use his intelligence.

I have seen this amazing yoga working perfectly in the horoscopes of intellectuals, scientists, philosophers and thinkers.

In my years of experiences in the field of Vedic astrology I have found that this combination working perfectly in the following charts too:

(1)                     In the Chalit-Chakra of any person’s horoscope when Moon moves to 6^th bhava from 7^th house to 6^th bhava or from 5^th house to 6^th bhava. This also makes one extremely intelligent.

(2)                     Moon in 6^th house in Panchmansh (D5 chart not as in Varshphal) in any horoscope makes one very intelligent in dealing with philosophical matters.

(3)                     Moon in 6^th house in Vinshansh (D20) chart in any horoscope makes one expert in displaying his spiritual abilities.

(4)                     Moon in 6^th house in Siddhansh Chart (D24) in any horoscope gives one competitive abilities and competitive success.

(5)                     Moon in 6^th house in Bhansh chart (D27) in any horoscope makes one extremely intelligent.

(6)                     Moon in 6^th house in Khavedansh Chart (D40) in any horoscope makes one to use his intelligence and wisdom in doing the welfare of others.

So even an afflicted Moon in 6^th house in any horoscope is good as one’s mental advancement is concerned but the learners and researchers of Vedic astrology should note that the position of Moon in 6^th house also makes one depressed and worried besides making one extremely intelligent.  

Written by

Vishal Aksh

Karmic Base Of Vedic Jyotish

Part (A)

कर्म & गणित (Karma & Mathematics)

(This article was written by me on Monday, August 19, 2013 on the timeline of my facebook and following is the link for this post:

https://www.facebook.com/vishal.aksh.7/posts/188976234613549)

It is a thought and thought comes suddenly in mind. Some time it may be of comparative nature. It is bounds to give result. It is imaginative, inventive, intuitive & ingenious. It entirely depends on the purity of heart but appears in mind and easily combines with understanding to complete its action. Thus it is purely a mental action without intention.

Once on a very fine day, while thinking on the theory of कर्म (Karma) a thought appeared in my mind. At that time I found myself on the junction of conscious & sub conscious state of my mind. For a moment I found myself very near to that thought. That thought fascinated me and I forgot about what was happening nearby at that time.

It was the influence of that thought that put me to hear my inner voice. That inner voice gave a wonderful point & clue. The point was if all कर्म (Karma) are put into an account & if there is an account then there should be गणित (Maths). Which means कर्म (Karma) & गणित (Maths) must have some relationship.

And the clue was to put the theory of कर्म (Karma) in the format of गणित (Maths). The process as follows: -

कर्म (Karma)  = Physical actions + Verbal actions + Mental actions

Where physical actions = all the actions such as walking, jumping, exercising, etc. which are performed by body. These actions represent self.

Verbal actions = all the actions performed while speaking such as speaking the truth, speaking that truth which is not harmful to society, to keep promises & commitments, etc.

Mental actions = All the actions performed by mind such as solving the problems by the use of brain, thinking about the welfare of others, thinking about प्रकृति (Prakriti) & पुरुष (Purusha), doing मंत्रजप (Mantrajapa), meditation, etc

Suppose in above equation put verbal actions & mental actions = 0. Then above equation becomes:

कर्म (Karma)  = physical actions + 0 + 0 = physical actions

कर्म (Karma)  = physical actions.

The persons performing only physical actions as their कर्म (Karma) are only after physical charm and because of lack of other two actions they become greedy about money. Such types of person are Inferior person.

Putting mental actions = 0 in above equation. Then the above equation becomes: -

कर्म (Karma)  = Physical actions + Verbal actions + 0

Or कर्म (Karma) = Physical actions + Verbal actions

The person performing these two actions as their कर्म (Karma) are truthful, like purity, keeps promises & commitments. Because of physical actions they also want money but they are not greedy. Verbal actions do not much influence physical actions so they have value for money. As a result of these two actions they progress towards third actions and thus these types of person also give value to respect. These types of person are ordinary person.

The people performing all of three actions are superior person such as intellectuals, legends, Guru and कर्मयोगी (Karmayogi). They only want respect as if respect is their wealth.

Further more in the above equation: verbal actions > physical actions

& mental actions > > (physical actions + verbal actions) or in words mental actions are more than thousands times greater than the sum of physical actions & verbal actions. So (physical actions + verbal actions) may be rejected then the above equation becomes: -

कर्म (Karma)  = Mental actions

Hence everyone should perform mental actions for some times a day for enlightenment. Perhaps the thought showed its results. Never over look your thoughts.

Part (B)

How To Judge भाग्य (Bhaghya)

(This article was written by me on Sunday, August 18, 2013 on the timeline of my facebook and following is the link for this post:

https://www.facebook.com/vishal.aksh.7/posts/188492574661915)

For an astrologer it is essential to judge the भाग्य (Bhagya) of his client. No prediction can be true in full measure without the judgment of कर्म (Karma) that is why most of the times predictions made by astrologers about his clients fail. A person approaches the astrologer to know about his भाग्य (Bhagya).

This term भाग्य (Bhagya) is somewhat controversial. Some take it as the results of कर्म (Karma)   performed by any one in his previous birth there are some who consider it as a result of कर्म (Karma) performed in this present life. Any how one thing is clear that भाग्य (Bhagya) depends on कर्म (Karma).

Horoscope of any person reveals the good or bad results one is likely to have in this life on account of कर्म (Karma) performed by him in his previous birth. These results one is likely to have in this life on account of कर्म (Karma) performed by him in his previous birth are known as प्रारब्ध (Prarabdh) or दैव (Deav).

But on the other hand a person also performs कर्म (Karma) in this life a major portion of which become the प्रारब्ध (Prarabdh) for his next birth and a portion of his performed कर्म (Karma) of this life give the result in this life. This is nothing but क्रियमण कर्म (Kriyamaana Karma) or पौरुष (Paurush).

Now the term भाग्य (Bhagya) is clearly defined as the sum of दैव (Deav) & पौरुष (Paurush).

भाग्य (Bhagya)  = दैव (Deav)  + पौरुष (Paurush) 

Hence भाग्य (Bhagya) depends on the कर्म (Karma) performed in previous birth and the कर्म (Karma) performed in this birth.

As I have mentioned earlier in this article that a horoscope reveals the दैव (Deav) but to know the exact भाग्य (Bhagya) knowledge of पौरुष (Paurush) is essential. Without the knowledge of पौरुष (Paurush) the भाग्य (Bhagya) in its true sense cannot be predicted & thus predictions are not fulfilled in full measures or even totally fail.

A person approaches an astrologer to know about his भाग्य (Bhagya) so there must be some connection between his horoscope & the time at which he asks question before an astrologer. The horoscope made at the time of question is horary horoscope or प्रश्न कुण्डली (Prashana Kundli).

It is from the deep analysis of natal horoscope along with horary horoscope the भाग्य (Bhagya) of a person can be predicted. It is from horary horoscope astrologer can judge weather his client is having the results of दैव (Deav) or पौरुष (Paurush). There may be three possibilities while comparing both horoscopes. They are as follows: - 

(1)                        When natal horoscope shows good results & horary horoscope shows adverse results then it is to decide that the person is getting the results of his bad कर्म (Karma) done by him in this life. In this case if the astrologer predicts good then his prediction fails.

(2)                        When natal horoscope shows bad results & horary horoscope shows benefic results then it is to decide that the person is getting the results of his good कर्म (Karma) done by him in this life. In this case if the astrologer predicts bad then his prediction proves wrong again.

(3)                        When natal horoscope & horary horoscope indicate similar results either good or bad then it is to decide that the person is getting the results of the कर्म (Karma)  done by him in his previous life. In this case the prediction made by astrologer about his client comes true in full measures.

Part (C)

When Remedies Should Be Prescribed?

(1)             Nowadays it is seen many Vedic astrologer instead of analyzing horoscopes recommends a lot of remedies even though they are not required. This is not good.

(2)             When there are conditions as described under (1) & (2) of Part (B) of this article only then remedies should be recommended otherwise not. In case of perfect adverse results in any horoscope the prescribed remedies will not be performed by the person concerned.

(3)             Mnatrajapa is the best remedy in this Kaliyuga and it comes under mental actions as described in the Part (A) of this post.

Written by

Vishal Aksh

More About Vargottamansh In Indian Astrology

When in any horoscope a planet occupies same sign in rashi chart as well as in navmansh chart then the planet is said to be in Vargottam Navmansh or simply Vargottamansh. For example any planet in Kark rashi and in Kark navmansh is said to be in vargottamansh.

The vargottam planet should not be in its debilitation sign. The vargottam planet becomes powerful to give good results. It is auspicious to be vargottam lagna in any person’s horoscope. Vargottam planet is supposed to give the same effect as if it were in its own sign.

In my long experience in the field of astrology I have found that the concept of vargottamansh needs expansion. Let me clear it with an example. Suppose a planet is in kark rashi, in kark siddhansh & in the vinshansh of mesh. Here in this case vinshansh & siddhansh charts give the effects of 5th bhava in the horoscope i.e. vinshansh for spirituality and siddhansh for education. In this condition the planet will give the effect of education more effectively (as this planet is in kark rashi & in kark siddhansh) than spirituality (as the planet is in the vinshansh of mesh). Thus a planet occupying same sign in rashi as well as in any divisional chart may also be termed as vargottamansh. Here in this case the supposed planet is in vargottam siddhansh.

Similarly a planet may be in vargottam Drashkan, vargottam chaturthansh, vargottam Saptansh, vargottam dashmansh & so on.

Another interesting thing I have found in my experience in the field of astrology that any planet occupying same bhava in chalit chakra as well as in any divisional chart is as effective as in vargottamansh and the planet is said to be in vargottam bhava. For example suppose any planet in 5th bhava in chalit chakra, 6th house in siddhansh and 5th house in vinshansh then this planet will give 5th house indications such as the results about education and spirituality in different manner. Here in this supposed case planet in 5th bhava in chalit chakra & 6th house in siddhansh will give set back in academic matter whereas planet in 5th bhava in chalit chakra and 5th house in vinshansh will give spiritual attainments because here the planet is in vargottam bhava.

So for perfect analysis of horoscope it will be wise to consider planets in vargottamansh as mentioned above and vargottam bhava.

(This post was written and published by me on the time line of my facebook on Saturday, August 17, 2013 and the link for it is given below:

https://www.facebook.com/vishal.aksh.7/posts/187949421382897)

Written by

Vishal Aksh