Applicability Of Universal Dasha & Conditional Dasa Of Brihit Prashara Hora Shaastra

It is since a long time in modern Vedic Jyotish the confusion regarding the applicability of Universal Dasha & Conditional Dasha is going on and today on Tuesday, October 21, 2014 I decided to write an article on this topic based on my years of experience in the field of Vedic Jyotish. 

Part (A) 

(1) In Brihit Prashara Hora Shaastra about forty Dasha hase been dealt with and on the basis of Planets & Rashi these Dasha can be  divided into two major groups 1. Graha Dasha such as Vinshottri, Ashttotri, Yogini etc and these dasha are of planets only 2. Rashi Dasha such as Kaal Chakra, Chara, Sthir, Niryana etc. This classification of Dasha can be done on the basis of 1. Nakshatra Dasha such as Vinshottri, Ashttotri, Yogini, Kaal Chakra, Nakshatradrashidasha, Panchswara etc. These dasha are calculated from Nakshatra of Moon, 2. General Dasha such as PindadiChturvid dasha (Pindayu, Anshayu, Nasergik Ayu & Ashtakvargayu), Kaalhora Dasha, Chara Dasha, Niryana Dasha and these are not calculated on the basis of Nakshatraof Moon.

(2) Other classification of Dasha can be on the basis of 1. Universal Dasha such as Vinshottri, Ashttotri, Yogini, Kaal Chakra, Chara etc, 2. Conditional Dasha such as Ashttotri, Dwadashottri, Shatabdika, Panchottri, Dwisaptika etc. Mainly Nakshatra Dasha come under conditional dasha. 

(3) Shodashottri Dasha of 116 years is supposed to be applied to the horoscope of person born in bright half under the Hora of Sun or in dark half under the hora of Moon.

(4) Dwadashottri Dasha of 112 years is said to apply to the horoscopes of person born under the Navansh Lagna of Venus.

(5) Ashttotri Dasha of 108 years is said to apply to the horoscopes of person having Rahu in Kendra or Trikona from Lord of rising sign without being in Lagna or rising sign.

(6)  Panchottri Dasha of 105 years is said to apply to the horoscopes of person having Jupiter in Cancer within 00deg. to 02deg.30mins.

(7) Shatabdika Dasha of 100 years is said to apply to the horoscopes of person with Vargottama Lagna

(8) Chaturshetyabdika Dasha of 84 years is said to apply in the horoscopes of person having 10th lord in 10th Bhava

(9) Dwisaptika Dasha of 72 years is said to apply to the horoscope when either the lord of rising sign in 7th bhava or the lord of 7th bhava is in rising sign. According to some scholars there should be exchange between lord of rising sign and that of 7th bahva.

(10) Shesthyhani Dasha of 60 years is said to apply to the horoscopes of person having rising sign and lunar sign same.

Part (B)

(1) In year 1995 I started judging the horoscopes by taking into consideration various dasha and also used both the universal and conditional dasha to every horoscope and what I found then was amazing!! Ashttotri Dasha was found to be applicable to every horoscope though it was described as conditional Dasha in Brihit Prashara Hora Shaastra. In the similar way Shodashootri, Dwadashottri & Dwisaptika Dasha were also found applicable to several cases without any condition of their application.

(2) I became totally confused about the stability of the conditional dasha. But very thing I found that those conditional dasha worked as a support to Vinshottri Dasha. I gave many successful predictions by considering these Conditional Dasha as Universal Dasha.  

(3) At that time I felt some relief but I did not digest the change in behavior of these conditional dasha but I did not think soon I was going to be in the web of confusions and that very moment was coming nearer and nearer 

(4) In year 1996 I read in Maansagri, a famous text on Vedic astrology that Ashttotri Dasha should be applied to the horoscopes of person born in bright half and Vinshottri Dasha should be applied to the horoscopes of person born in dark half. So Maansagri made Vinshottri Dasha as conditional Dasha and it was a nightmare for me!! How could a Universal Like Vinshottri be a Conditional Dasha? and in another famous text on Vedic astrology i.e. Phaladeepika I read Kaal Chakra dasha should be applied to the horoscopes of person having lord of Navansh occupied by Moon is powerful. I felt at that time as if someone slapped me. Phaladeepika made the Universal Dasha Kaal Chakra as Conditional Dasha whereas in my experience this Kaal Chakra dasha also worked well in horary horoscopes too in addition to horoscopes.

(5) In year 2005 & 2006 I realized that most of the Conditional Dasha working independently and giving results in most of the cases and it is then known to me how to use these Conditional Dasha as Universal Dasha as in several cases these dasha gave results not indicated by Vinshottri dasha when applied to several horoscopes. 

(6) I then found that if a Conditional Dasha is applied to a horoscope then it is bound to give results in a general manner but if any Conditional Dasha not applicable to any horoscope is found to become powerful at a point of time then it is bound to give results irrespective of its conditional applicability.   

Part (C)

(1) Today the day of Dhanateras on Tuesday, October 21, 2014 became a great day to me when I saw a Sanskrit shloka written in Brihit Prashara Hora Shaastra which means there are five types of Vinshottri Dasha (Mahadasha, Antardasha, Pratyantardasha, Sookshamdash & Praanadasha), Two types of Ashttotri Dasha (Starting from Ardra Nakshatra and Starting from Kritika Nakshatra) are dealt in detail and all the Nakshatra Dasha described in Brihit Prashara Hora Shaastra should be taken into consideration and after deep analysis of all these Nakshatra Dasha the results should be predicted for entire mankind. This means whatever has been came in my experience regarding the Universal and Conditional Dasha including (6) is right and it has a recommendation in Brihit Prashara Hora Shaastra.

(2) I am sure learners & researchers of Vedic astrology will find this article written by me on the basis of my years of experience in the field of Vedic Jyotish very much useful.

A Very Happy Dhanateres to you all

Written by

Vishal Aksh

  

Role Of Navansh In Vedic Jyotish

In this article I am going to tell the role of Navansh in Vedic astrology. It is true if every aspect of Navansh is written the a complete book can be written on the subject but for the benefit of learners and researchers of Vedic Astrology this article over Navansh Chart has been written.

Part (A)

What is Navansh?

This is perhaps the most important chart in Vedic astrology and it finds its dignity in almost every ancient text on Vedic Jyotish. Mathematically it is the division of a rashi of 30^o in nine equal parts.

The value of a Rashi = 30^o

The value of a Navansh = 30^o / 9 = 03^o20’

So in any sign the value of each Navansh is 03^o20’. Before going deep into Navansh Chart it will be better to understand how Navansh Chart is casted.

In every rashi of 30^o

00^o to 03^o20’: First Navansh

03^o20’ to 06^o40’: Second Navansh

06^o40’ to 10^o00’: Third Navansh

10^o00’ to 13^o20’: Forth Navansh

13^o20’ to 16^o40’: Fifth Navansh

16^o40’ to 20^o00’: Sixth Navansh

20^o00’ to 23^o20’: Seventh Navansh

23^o20’ to 26^o40’: Eighth Navansh

26^o40’ to 30^o00’: Ninth Navansh

In ancient texts on Vedic Jyotish following results are given for the person born in different Navansh:

(1)                     Person Born In First Navansh 00 to 03^o20’ Of Any Sign is a snitcher, of wavering mind, wicked, sinner, ugly and indulge in the wicked acts of foes.

(2)                     Person Born In Second Navansh 03^o20’ to 06^o40’ of Any Sign is a religious, truthful, learned in many Shaastras, of strong will power and enthusiastic. According to another reading he does not like fighting and he is in a relationship with the wives of singers or musicians.

(3)                     Person Born In Third Navansh 06^o40’ to 10^o00’ of Any Sign is religious, always a patient, expert of knowing each and every types of motions, full of every kind of knowledge and devotee of Devtas.

(4)                     Person Born In Forth Navansh 10^o00’ to 13^o20’ of Any Sign is always in search of a true Guru to become his devotee and he gains whatever is available on this earth.

(5)                     Person Born In Fifth Navansh 13^o20’ to 16^o40’ of Any Sign is long lived, he have many sons and a King with many qualities.

(6)                     Person Born In Sixth Navansh 16^o40’ to 20^o00’ of Any Sign suffers defeat at the hands of a female, he is without fortunes, he gets respect, he is impotent and without wealth.  

(7)                     Person Born In Seventh Navansh 20^o00’ to 23^o20’ of Any Sign is courageous, intelligent, army man as described in Vedic texts, winner in battle, enthusiastic and always has gratification.

(8)                     Person Born In Eighth Navansh 23^o20’ to 26^o40’ of Any Sign is thankless, jealous & cruel. He always suffers from many tragedies, he has many children and he refuses to take the auspicious Karmaphala produced by Dasha in his horoscope due to his dirty actions.

(9)                     Person Born In Ninth Navansh 26^o40’ to 30^o00’ of Any Sign is good at performing physical actions, verbal actions & mental actions, proficient. His displayed positive energy makes him very popular, he has a control over his senses, and he possesses many servants.

The aforesaid results as described under (1) to (9) for person born in various Navansh are vey general in nature so care should be taken while applying these results to various horoscopes. These results may be helpful in rectifying one’s birth time. But these results give an idea about how to use Navansh on various horoscopes.

Part (B)

Wonders Of Navansh Chart

                

    (1) In all the Chara Rashi (Movable Signs) the counting of Navansh should be started with the Rashi or Sign e.g. if any planet is found within 00^o00’ to 03^o20’ of Mesh, Kark, Tula or Makar rashi then it will occupy Mesh, Kark, Tula or Makar Navansh and Second Navansh will be in Vrish, Simh, Vrischika or Kumbh Navansh and so on.

(2)                     In all Sthir Rashi (Fixed Signs) the counting of Navansh should be started with 9^th Rashi from that Rashi or Sign e.g. if a planet is found within 00^o00’ to 03^o20’ of Vrish, Simh, Vrischika or Kumbh rashi then it will occupy Makar, Mesh, Kark or Tula Navansh and Second Navansh will be in Kumbh, Vrish, Simh or Vrischika Navansh and so on.

(3)                     In all Dweswabhava Rashi (Duel Signa) the counting of Navansh should be started with 5^th Rashi from that Rashi or Sign e.g. if a planet is found within 00^o00’ to 03^o20’ of Mithuna, Kanya, Dhanur or Meen rashi then it will occupy Tula, Makar, Mesh or Kark Navansh and Second Navansh will be in Vrischika, Kumbh, Vrish or Simh Navansh and so on.

(4)                     With a little practice these calculations can be done mentally. The following Table will be useful to construct Navansh Chart. Learners of Vedic astrology should check that whatever has been written under (1), (2) & (3) is also verified through the Table Of Navansh.

(5)     The following Table will be helpful to construct Navansh Chart

      

          

(6)                     A closer look at the Tables Of Navansh indicates the wonderful deductions that if there are three planets or more, assume Planet A, Planet B, Planet C & Planet D in conjunction but  occupying different Navansh zones, Suppose planets A & Planet B are in conjunction in first Navansh level of 00^o00’ to 03^o20’, Planet A & Planet C are in conjunction with Planet A occupying 00^o00’ to 03^o20’  & Planet C occupying 03^o20’ to 06^o40’  and Planet A occupying 00^o00’ to 03^o20’  & Planet D occupying 20^o00’ to 23^o20’ they will display different results and make the net result of the conjunction varying.

(6.1)           In aforesaid assumed case Planets A & B will form powerful conjunction

(6.2)           In aforesaid assumed case Planets A & C will form ordinary conjunction

(6.3)           In aforesaid assumed case the conjunction of Planets A & D will form powerful mutual aspect in Navansh Chart and sometimes this type of conjunction changes the entire complexion of the horoscope e.g. Replace Planet A by Mars & Planet D by Saturn so there will be conjunction of Mars occupying its own Sign within 00^o00’ to 03^o20’ & Saturn occupying its debilitation sign within 20^o00’ to 23^o20’ will form mutual aspect in Navansh Chart with Mars occupying its own Navansh in Mesh rashi & Saturn occupying it exaltation Navansh in Tula rashi and this type of conditions many times changes the entire complexion of any horoscope.

(6.4)   So minimum two planets occupying same sign with one planet occupying first Navansh & other planet occupying 7^th Navansh will form mutual aspect in Navansh Chart and similar results will apply if one planet occupying 2^nd Navansh & other planet occupying 8^th Navansh and one Planet occupying 3^rd Navansh & other planet occupying 9^th Navansh.  

Part (C)

More about Navmansh

(This article written by me as an answer to a question put by a person and afterwards it was given the format of an article and published on the timeline of my facebook on Monday, February 10, 2014 and the Link for this is https://www.facebook.com/vishal.aksh.7/posts/250663825111456)

 

In Indian astrology Navansh chart finds a special position. In classical Indian astrology it is the only chart which is highly regarded after rashi chart. This is considered as source of strength. Even a weak planet in rashi chart but placed strong in Navansh chart becomes powerful.

There are 12 rashi and each rashi has 9 Navansh there total number of Navansh in a Zodiac becomes = 12 × 9 = 108.

The entire Zodiac is equally divided into 27 parts and thus there are 27 Nakshatra in a Zodiac and every Nakshatra has 4 charan so total number of charan in a Zodiac of 27 Nakshatra becomes = 27 × 4 = 108.

So there is wonderful similarity between a Navansh and a Nakshatra chran. This strength to a Navansh chart which is imaginary when compared with Nakshatra which is real. So Navansh position derives strength from Nakshatra.

On the basis of its applicability it is put to use in two ways (1) as an independent chart (2) as a supportive chart.

(1) As an independent chart it is used to judge everything about one's life partner.

(1.1) One can also calculate the Longitude of planets for the Navmansh position of Planets of one’s horoscope and from this you can also work out shodash varga for the concerned Navmansh. It will give some enlarged view of the events of one’s life partner such as D24 of this Navmansh indicates the academic attainments of one’s life partner, D10 of this Navmansh about the profession of one’s life partner and so on. The Navmansh of this Navmansh will indicate something about that person very especial. But mind it it is possible only when the details of that person whose horoscope is under consideration should be highly accurate otherwise this system will not work.

(2) As supportive chart it is used to judge the entire events of one's life in addition to the main chart. Some of them are as under:

(2.1) Vargottam: Any planet occupies same rashi and same Navansh becomes vargottam planet and supposed to give the result as if it were in its own sign provided it should not occupy its debilitation rashi. 

(2.2) it is auspicious to have vargottam lagna.

(2.3) any conjunction, aspect or yoga occurring in main chart as well as in Navansh chart becomes powerful.

(2.4) If planets form conjunction in chalit chakra and are found to be in aspectual relationship in Navmansh chart than their conjunction in chalit chakra becomes powerful and result giving and if otherwise than it is not much powerful.

(2.5) If any planet in chalit chakra is found to move from one house to another Bhava and in Navmansh it occupies the same house as that occupied by it in chalit chakra than it gives the results of the bhava it occupies in chalit chakra more effectively. If it occupies otherwise in Navmansh than its chalit chakra Bhava position will not be so effective.

(2.6) When Jupiter transits the Navmansh position or 5th & 9th from the position of any bhava lord of main chart than the auspicious results of that bhava occurs within the transit of Jupiter befitting the age of person. In Indian astrology Navansh chart finds a special position. In classical Indian astrology it is the only chart which is highly regarded after rashi chart. This is considered as source of strength. Even a weak planet in rashi chart but placed strong in Navansh chart becomes powerful.

Written by

Vishal Aksh

Vedic Root Of Nakshatra Dasha

(1)                Several months ago I wrote a small post based on Vedic Mantra in my secret facebook group (here I do not want to give reference and link of that group), afterwards I published it in my another facebook public group (the link for this post will be given) and now I am reproducing that post below:

(2)               ॐ   यज्जाग्रतो   दूरमुदैति   दैवं  तदु  सुप्तस्य   तथैवेति ।

दूरंगमं ज्योतिषां ज्योतिरेकं तन्मे मनः शिवसंकल्पमस्तु ॥

The above Vedic mantra may be written in English script as:

Om  Yajjagrato  dooramudaytee  deeavem  tadu  suptasya  tatheevete ।

Dooramgamam jyotishaam jyotirekam tennme manah Shivsankalpamastu ॥

(3)                The agency which in the state of awakening goes far away and  see the the emergence of past life karma going to be fructified and it also repeats it in its state of sleeping and it has a capacity to still go far away up to the Zodiac and in its extreme it approches to Parmatma and this agency is none other than my Manah and may it have an auspicious commitment to do welfare

(The link for this post is: https://www.facebook.com/groups/258744764307717/permalink/289127027936157/)

(4)                The aforesaid written Mantra is Chant while performing Vedic Yagya. In year 1991 or so when I was understanding Vedic Jyotish and conducting my researches on it, I noticed the Sanskrit word jyotisha in the Sanskrit word jyotishaam of this Mantra and at that time I thought this implies Vedic root of Jyotish but in year 1998 I met with a Vedic expert and our point of discussion was the existence of Jyotish in Vedas. I was in favour of it and that Vedic expert was totally against it then I quoted the aforesaid Sanskrit Vedic Mantra to make my point strong but my opinion was totally criticized by him on the grounds that the Sanskrit word Jyotisha existing in that Mantra is referred to Ganit Jyotisha (Astronomy) only and not the Phalit Jyotisha (Astrology). Anyhow he was able to make me totally convinced about his view about the non existence of Astrology in Vedas. But in actual practice it was not so and time to time my desire of finding of Vedic root of Jyotisha started becoming stronger and stronger through the aforesaid Mantra.      

(5)                    After 3 to 4 years of that incident on a very fine day suddenly a thought appeared in mind that I should also consider the Sanskrit words मनः (mana) & दैवं (deeavem) also along with the Sanskrit word Jyotisha existing in the aforesaid Mantra. That Vdic expert translated the Sanskrit word दैवं (deeavem) as Parmatma (Devam) but I knew that the Sanskrit word दैवं (deeavem) exists in Ramayana and some Ayurvedic texts and the meaning of this Sanskrit word दैवं (deeavem) in famous Ayurvedic text Chraka Samhita written by Charaka many centuries ago as the Karma performed in previous life likely to operate in present life. This clearly indicated that, that Vedic expert did not know the meaning of this word दैवं (deeavem) in true sense.

(6)                Then things started becoming easier, I knew in Jyotisha Moon signifies Mana and Jagrat & Supta avasthas of mind described in this Mantra also apply to states Moon as per Jyotisha. So it becomes clear that Moon irrespective of waxing or waning gives the way to the manifestation of the results of previous life performed Karmas in this life and it is the meaning of the aforesaid Sanskrit Mantra. In Jyotisha the Nakshatra dasha supposed to give Karma Phala of previous life is calculated from the longitude of Moon. Thus I found the Vedic root of Nakshatra dasha   

Written by

Vishal Aksh  

Who Will Be Doctor?

(1) It is also amazing but true!! You have perhaps read many articles where the horoscopes of several doctors have been dealt with and many reasoning were also given. But here I am giving two rules described in various ancient books on Vedic astrology:

(2) Rule 1: The lord of 2nd house in 7th house makes one Vaidys (Doctor)

(3) Rule 2*: The 10th from Moon is occupied by Malefic Planet / Planets receiving aspects of benefice Planet / Planets makes one Vaidya (Doctor). Rahu and Ketu should also be included as malefic planets in this yoga.

*Rule 2 also supports astrologers.

(4) In my researches in the field of Vedic astrology I have seen above mentioned rules working well in the horoscopes of (1) Surgeons, (2) Dental Surgeons, (3) Ayurvedic Doctors, (4) Homeopathic Doctors and other healers too.

(5) As per the research works conducted by me in the field of Vedic astrology I can say These rules should be applied in Chaturthansh Chart, Navansh Charts, Dashmansh Charts, Vinshansh Charts, Panchansh Charts, Chaturvinshansh Charts, Saptvinshansh Charts, Khevedansh Charts, Akshvedansh Charts & Shyasthansh Charts.

(6) The presence of these combinations in Vinshansh Chart gives one's spirituality working in his medical practices, in Saptvinshansh charts this combinations gives one instinct to cure, in Khavedansh Charts the presence of these combinations makes one doing welfare of others by his treatments and the presence of these combinations in Chaturvinshansh Chart gives one medical education. 

(7) Rule 1. described under (2) should also be applied in divisional charts described under (5) with reference to (1) Lagna of these divisional charts, (2) Chandra Lagna of these divisional charts & (3) Surya Lagna of these divisional charts to arrive at a concrete judgement and in main chart this rule should be judged with reference to Chandra Lagna. 

(8) If any planet / planets forming either one of the two yoga described in above mentioned two rules has reference of 6th house in one's horoscope or in divisional charts then the yoga gets strength.  

(9) The combination described under Rule 2. only holds good in with reference to Moon sign in main chart as well as in divisional charts described under point (5).  

Written by

Vishal Aksh

Yogas Of Education & Wisdom In Vedic Jyotish

In Vedic Jyotish the educational prospects & intelligence are judged from 5^th Bhava, lord of 5^th Bava and the natural planets signifying them i.e. Mercury for education & Jupiter for wisdom. But there are some yoga described in Vedic Jyotish and if they are found in any horoscope makes that person very educated and bless him with the intelligence and wisdom of higher order.

Some of them are discussed beow:   

Part (A)

Amazing Planetary yoga of Education in Vedic Astrology

(This article was written by me on Friday, March 7, 2014 on the timeline of my facebook and the link for this article is given below:

https://www.facebook.com/vishal.aksh.7/posts/259122207598951)

This is amazing but true! In Vedic astrology certain yoga of planets has been given and the presence of any one of them in any person’s horoscope will make him very learned even if there are no usual combinations of planets signifying education are present in his horoscope. Such wonderful combinations described in ancient texts on Vedic astrology are given below:

(1)                        If in any horoscope lord of Lagna in 8^th house this makes that person very educated.

(2)                        If in any horoscope lord of Lagna in 12^th house this makes that person very educated.

Whatever has been, described in above mentioned points (1) & (2) equally apply to D24 i.e. siddhansh chart. But in my years of experience in the field of Vedic astrology I have found that the lord of lagna in such positions should not be afflicted by malefic planet / planets to make these combinations more powerful.

(3)                If in any horoscope Mars is found in 9^th house than this makes that person very educated.

Whatever has been described as powerful yoga for education in above mentioned point (3) equally applies to D24 chart i.e. Siddhansh chart.

Part (B)

Amazing Planetary Yoga of Higher level Intelligence and Wisdom in Vedic Astrology

(This article was written by me on Thursday, February 20, 2014 on the timeline of my facebook and the link for this article is given below:

https://www.facebook.com/vishal.aksh.7/posts/254300231414482)

This is amazing but true!! There is an unbelievable combination described in the ancient text on Vedic astrology!! This combination works even if no other combination of Higher Level Intelligence & Wisdom is present in any Horoscope!!

In the year 1991 or 1992, I analyzed the horoscope of one of my friend of very amazing presence of mind but in his horoscope I have not seen the combinations of such amazing presence of mind and other traces of wisdom that he used to display in those years frequently. But what I saw in his horoscope that his Moon was in 6^th house. But how does such position of Moon in any one’s horoscope make one so clever and intelligent? After that I have seen many horoscopes of the person of wonderful intelligence having Moon in 6^th house in their horoscope.

Soon I got a Sloka in an ancient text on Vedic astrology. That sloka is given below:

षष्ठस्थो यदि वा चन्द्रो बुद्धिकौशल्यवान् भवेत् । (Shashthstho Yadi Chandro Buddhikoshalyaan Bhavet ।)

The meaning of the above sloka is if in any horoscope Moon is in 6^th house makes one very intelligent and enable one to use his intelligence.

I have seen this amazing yoga working perfectly in the horoscopes of intellectuals, scientists, philosophers and thinkers.

In my years of experiences in the field of Vedic astrology I have found that this combination working perfectly in the following charts too:

(1)                     In the Chalit-Chakra of any person’s horoscope when Moon moves to 6^th bhava from 7^th house to 6^th bhava or from 5^th house to 6^th bhava. This also makes one extremely intelligent.

(2)                     Moon in 6^th house in Panchmansh (D5 chart not as in Varshphal) in any horoscope makes one very intelligent in dealing with philosophical matters.

(3)                     Moon in 6^th house in Vinshansh (D20) chart in any horoscope makes one expert in displaying his spiritual abilities.

(4)                     Moon in 6^th house in Siddhansh Chart (D24) in any horoscope gives one competitive abilities and competitive success.

(5)                     Moon in 6^th house in Bhansh chart (D27) in any horoscope makes one extremely intelligent.

(6)                     Moon in 6^th house in Khavedansh Chart (D40) in any horoscope makes one to use his intelligence and wisdom in doing the welfare of others.

So even an afflicted Moon in 6^th house in any horoscope is good as one’s mental advancement is concerned but the learners and researchers of Vedic astrology should note that the position of Moon in 6^th house also makes one depressed and worried besides making one extremely intelligent.  

Written by

Vishal Aksh

Karmic Base Of Vedic Jyotish

Part (A)

कर्म & गणित (Karma & Mathematics)

(This article was written by me on Monday, August 19, 2013 on the timeline of my facebook and following is the link for this post:

https://www.facebook.com/vishal.aksh.7/posts/188976234613549)

It is a thought and thought comes suddenly in mind. Some time it may be of comparative nature. It is bounds to give result. It is imaginative, inventive, intuitive & ingenious. It entirely depends on the purity of heart but appears in mind and easily combines with understanding to complete its action. Thus it is purely a mental action without intention.

Once on a very fine day, while thinking on the theory of कर्म (Karma) a thought appeared in my mind. At that time I found myself on the junction of conscious & sub conscious state of my mind. For a moment I found myself very near to that thought. That thought fascinated me and I forgot about what was happening nearby at that time.

It was the influence of that thought that put me to hear my inner voice. That inner voice gave a wonderful point & clue. The point was if all कर्म (Karma) are put into an account & if there is an account then there should be गणित (Maths). Which means कर्म (Karma) & गणित (Maths) must have some relationship.

And the clue was to put the theory of कर्म (Karma) in the format of गणित (Maths). The process as follows: -

कर्म (Karma)  = Physical actions + Verbal actions + Mental actions

Where physical actions = all the actions such as walking, jumping, exercising, etc. which are performed by body. These actions represent self.

Verbal actions = all the actions performed while speaking such as speaking the truth, speaking that truth which is not harmful to society, to keep promises & commitments, etc.

Mental actions = All the actions performed by mind such as solving the problems by the use of brain, thinking about the welfare of others, thinking about प्रकृति (Prakriti) & पुरुष (Purusha), doing मंत्रजप (Mantrajapa), meditation, etc

Suppose in above equation put verbal actions & mental actions = 0. Then above equation becomes:

कर्म (Karma)  = physical actions + 0 + 0 = physical actions

कर्म (Karma)  = physical actions.

The persons performing only physical actions as their कर्म (Karma) are only after physical charm and because of lack of other two actions they become greedy about money. Such types of person are Inferior person.

Putting mental actions = 0 in above equation. Then the above equation becomes: -

कर्म (Karma)  = Physical actions + Verbal actions + 0

Or कर्म (Karma) = Physical actions + Verbal actions

The person performing these two actions as their कर्म (Karma) are truthful, like purity, keeps promises & commitments. Because of physical actions they also want money but they are not greedy. Verbal actions do not much influence physical actions so they have value for money. As a result of these two actions they progress towards third actions and thus these types of person also give value to respect. These types of person are ordinary person.

The people performing all of three actions are superior person such as intellectuals, legends, Guru and कर्मयोगी (Karmayogi). They only want respect as if respect is their wealth.

Further more in the above equation: verbal actions > physical actions

& mental actions > > (physical actions + verbal actions) or in words mental actions are more than thousands times greater than the sum of physical actions & verbal actions. So (physical actions + verbal actions) may be rejected then the above equation becomes: -

कर्म (Karma)  = Mental actions

Hence everyone should perform mental actions for some times a day for enlightenment. Perhaps the thought showed its results. Never over look your thoughts.

Part (B)

How To Judge भाग्य (Bhaghya)

(This article was written by me on Sunday, August 18, 2013 on the timeline of my facebook and following is the link for this post:

https://www.facebook.com/vishal.aksh.7/posts/188492574661915)

For an astrologer it is essential to judge the भाग्य (Bhagya) of his client. No prediction can be true in full measure without the judgment of कर्म (Karma) that is why most of the times predictions made by astrologers about his clients fail. A person approaches the astrologer to know about his भाग्य (Bhagya).

This term भाग्य (Bhagya) is somewhat controversial. Some take it as the results of कर्म (Karma)   performed by any one in his previous birth there are some who consider it as a result of कर्म (Karma) performed in this present life. Any how one thing is clear that भाग्य (Bhagya) depends on कर्म (Karma).

Horoscope of any person reveals the good or bad results one is likely to have in this life on account of कर्म (Karma) performed by him in his previous birth. These results one is likely to have in this life on account of कर्म (Karma) performed by him in his previous birth are known as प्रारब्ध (Prarabdh) or दैव (Deav).

But on the other hand a person also performs कर्म (Karma) in this life a major portion of which become the प्रारब्ध (Prarabdh) for his next birth and a portion of his performed कर्म (Karma) of this life give the result in this life. This is nothing but क्रियमण कर्म (Kriyamaana Karma) or पौरुष (Paurush).

Now the term भाग्य (Bhagya) is clearly defined as the sum of दैव (Deav) & पौरुष (Paurush).

भाग्य (Bhagya)  = दैव (Deav)  + पौरुष (Paurush) 

Hence भाग्य (Bhagya) depends on the कर्म (Karma) performed in previous birth and the कर्म (Karma) performed in this birth.

As I have mentioned earlier in this article that a horoscope reveals the दैव (Deav) but to know the exact भाग्य (Bhagya) knowledge of पौरुष (Paurush) is essential. Without the knowledge of पौरुष (Paurush) the भाग्य (Bhagya) in its true sense cannot be predicted & thus predictions are not fulfilled in full measures or even totally fail.

A person approaches an astrologer to know about his भाग्य (Bhagya) so there must be some connection between his horoscope & the time at which he asks question before an astrologer. The horoscope made at the time of question is horary horoscope or प्रश्न कुण्डली (Prashana Kundli).

It is from the deep analysis of natal horoscope along with horary horoscope the भाग्य (Bhagya) of a person can be predicted. It is from horary horoscope astrologer can judge weather his client is having the results of दैव (Deav) or पौरुष (Paurush). There may be three possibilities while comparing both horoscopes. They are as follows: - 

(1)                        When natal horoscope shows good results & horary horoscope shows adverse results then it is to decide that the person is getting the results of his bad कर्म (Karma) done by him in this life. In this case if the astrologer predicts good then his prediction fails.

(2)                        When natal horoscope shows bad results & horary horoscope shows benefic results then it is to decide that the person is getting the results of his good कर्म (Karma) done by him in this life. In this case if the astrologer predicts bad then his prediction proves wrong again.

(3)                        When natal horoscope & horary horoscope indicate similar results either good or bad then it is to decide that the person is getting the results of the कर्म (Karma)  done by him in his previous life. In this case the prediction made by astrologer about his client comes true in full measures.

Part (C)

When Remedies Should Be Prescribed?

(1)             Nowadays it is seen many Vedic astrologer instead of analyzing horoscopes recommends a lot of remedies even though they are not required. This is not good.

(2)             When there are conditions as described under (1) & (2) of Part (B) of this article only then remedies should be recommended otherwise not. In case of perfect adverse results in any horoscope the prescribed remedies will not be performed by the person concerned.

(3)             Mnatrajapa is the best remedy in this Kaliyuga and it comes under mental actions as described in the Part (A) of this post.

Written by

Vishal Aksh