“Dignity Of Intellect” – an article written by Vishal Aksh

प्रज्ञा की प्रतिष्ठा

[Dignity Of Intellect]

“यस्य नास्ति स्वयं प्रज्ञा शास्त्रं तस्य करोति किम्।

लोचनाभ्यां विहीनस्य दर्पणः किं करिष्यति॥“

[Yasya Naasti Swyam Pragya Shaastram Tasya Karoti Kima!

Lochanabhyaam Viheenasya Darpanah Kima Karishyati!!]

उपरोक्त श्लोक संस्कृत साहित्य में वर्णित "सुभाषित श्लोको" से है।

[The aforesaid Shaloka is from “Subhashit Shloka” described in Sanskrit Literature]

हिन्दी अनुवाद:- जिस व्यक्ति में स्वयं की बुद्धि नही है उसका शास्त्र क्या करेंगे यथा एक नेत्रहीन व्यक्ति के लिये दर्पण क्या करेगा।

[English Translation: One who has no self intellect what the Shaastra (Vedic) means for him same as what the Mirror means for a blind]

भावार्थ: - जैसे एक नेत्रहीन के लिये दर्पण व्यर्थ है ठीक उसी प्रकार शास्त्रों का अध्यन करना किसी भी व्यक्ति के लिये व्यर्थ है जिसमें शास्त्रों के गूढ अर्थो को समझने की विशेष बुद्धि "प्रज्ञा" नही है।

[Gist: - Just like the Mirror finds no utility for a Blind same as reading the Shaastra (Vedic) proves useless for a person having no special intellect known as “Pragya” to understand them]

व्याख्या:- ज्योतिष ज्ञान को धारण करने में तत्त्पर हे विद्यार्थीओं एवं शोधकर्त्ताओं !

[Explanation: - O Students & Researchers! Intending to grasp the Knowledge of Vedic Jyotish]

(१) यह ज्योतिष एक शास्त्र है जो छह शास्त्रों के अन्तर्गत आता है। यह एक अच्छी बात है कि आप इस ज्योतिष शास्त्र का अध्यन पूर्ण निष्ठा से कर रहें हैं और इस संदर्भ में विभिन्न विद्वानो की टीकाओं एवं टिप्पणियों का भी भली भांती अध्यन कर रहे हो पर जब तक आप शास्त्र के गूढ वाक्यों को समझने की विशेष बुद्धि "प्रज्ञा" का विस्तार नही कर लेते तब तक आपका यह अध्यन पूर्णता प्राप्त नही कर सकता। आप सब के हितार्थ मैं कुछ सरल सूत्रों का वर्णन कर रहा हूँ जिनका अनुकरण कर आप अपने में समाहित बुद्धि "प्रज्ञा" का विस्तार कर सकते हैं जो अधोलिखित है:

[(1) This Jyotish is a Shaastra which is one of the Six Vedic Shaastra. This is fair enough that you are studying this Jyotish Shaastra with full devotion and in this context you are also studying the commentaries of various experts in true sense but  unless you expand the special intellect “Pragya” necessary to understand the inner meanings of subtle statements of Vedic Shaastra your study will not complete. For the benefits of all of you I am describing several simple clues described hereunder following them you will be able to expand the intellect “Pragya” living inside you:]

(१.१) किसी भी ज्योतिष पद का जो भी अर्थ आपकी बुद्धि में आता हो उसी पर विशेष ध्यान देवे यथा फलित की व्याख्या करते समय यदि कोई विद्वान भांश शब्द का अर्थ नवांश करता है तो इस पर भी विचार करें कि मुनि पारशर ने भांश का अर्थ एक राशि का २७ वा भाग मान कर भांशचक्र का निर्माण किया है तो यदि ज्योतिष पद में वर्णित भांश को मुनि पारशरोक्त भांश मान कर शोध किया जाय तो आप ठीक मार्ग का अनुगमन कर रहे है। इस तरह आप संस्कृत के शब्दों के अनेकानेक अर्थों को प्रयोग रूप मे ला सकतें हैं क्योंकि संस्कृत के एक शब्द के अनेकार्थ होतें हैं।

[(1.1) The meaning of any Jyotish term you understand on the basis of your intellect just concentrate on that for example if any expert while explaining predictive side of Jyotish gives the meaning of Bhansh as Navansh then you should also consider that Vedic muni Parashara made Bhansh Chakra after considering Bhansh as 27^th part of a Zodiacal Sign so if you are conducting your researches by considering Bhansh described in Jyotish term as Bhansh described by Vedic muni Parashara then you are following the right path. In this way you can use Sanskrit words in many ways because there may be many meanings for one Sanskrit word.]  

(१.२) जिन विद्यार्थीयों का अनुभव ज्योतिष क्षेत्र में १० वर्ष से कम है वो ज्योतिष सम्बंधित अलंकृत लेखो को लिखने के स्थान पर शोध, समझ एवं भविष्यफलकथन में सटीकता कैसे प्राप्त की जाए इस पर विचार एवं प्रयत्न अधिक करें।

[(1.2) The students having an experience of less than 10 years in the field of Vedic Jyotish should avoid writing decorative Articles concerning Jyotish instead they should try their best to think and practice more about how to conduct researches, how to understand and how to get accuracy in predictive side.]

(१.३) शब्द व्योम में निहित है और शब्द में ज्ञान निहित है तो व्योम में समाहित ज्ञानप्रप्ति हेतु व्योमोपासना अनिवार्य है। क्षमा कीजिए यह व्योमोपासना कैसे की जाती है यह मैं उन्ही विद्यार्थीयों को बतला सकत हूँ जो व्यक्तिगत रूप से मेरे संपर्क में है पर मैंने एक महत्वपूर्ण संकेत यहाँ दिया है।

[(1.3) Shabda (Word) exists in Vyoma (Sky) and Gyana (Knowledge) exists in Shabda (Word) so to get knowledge stored in Vyoma (Sky) the Vyomopasana (Worship of Sky) is essential. Just excuse me please how to do Vyomopasana I can only tell to those students who are in my contact personally but here I gave an important clue.]

(१.४) ज्योतिष के विद्यार्थी यदि इस मंत्र का जप कुछ समय के लिए नित्य करें तो वे अपने अंदर समाहित "प्रज्ञा" बुद्धि को विस्तृत कर सकतें हैं और यह मंत्र इस प्रकार है:

ॐ होरापाथोनिधेः पारं दुष्पारं तर्त्तुमिच्छतः ।

महागणपतेः शुण्डोऽवलम्बाय प्रजायताम ॥

[(1.4) The following Mantra if recited by students of Jyotish for some times daily then they will expand the special intellect “Pargya” living inside them and that Mantra is as:

Om Horapathonidheh Paaram Dushpaaram Tartunichchteh!

Mahaganpateh Shundiavmlambaay Prajaayetaam!!

लेखक, चिंतक एवं विचारक

विशाल अक्ष

Writer, Thinker & Philosopher

Vishal Aksh

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(The aforesaid article written by me on Saturday, April 23, 2016 at 21:50 (IST) was first published on my Facebook Page in Hindi on Saturday, April 23, 2016 at 21:56 (IST). Follow link: https://www.facebook.com/permalink.php?story_fbid=888793477909227&id=856959071092668 to view it there.)

“Aatm Manthana” – an article written by Vishal Aksh

(1) In this small article I am sharing my researches on Aatm Manthana though there may be several other combinations resulting in Aatm Manthana as described in forthcoming paragraphs

(2) In Vedic era Samudra Mnathana took place to get Amrita and the two most important pillars of that Samudra Manthana were Shiva who protected the creation by drinking Halala which came out as a side effect of that Samudra Manthana and Vishnu who in his Kurma Avataara acted as a base for Mandrachal Parvata. 

(3) In Planetary terms Sun represents Parmatma Shiva and Saturn represents the Kurma Avataara. In case of Aatma Manthana too these two Planets are significant. Shiva the Mritunjai (Sun) and Vishnu the protractor of life (Saturn signifies Ayu). Saturn also signifies Vrikati from worldly affaires and Aasakti towards Parmatma Shiva represented by Sun through unusual approaches like challenges, researching, performing Yoga etc.

(4) Check your Vedic Horoscope in that if you find Saturn’s aspect over Sun then it is an indication that you have an inbuilt mechanism of Aatm Manthana but it is operative or not there is no guarantee.

(4.1) If you find in your Panchmansh Chart (Cyclic D5) Sun under the aspect of Saturn then the mechanism of Aatm Mantha will work even if it does not exist in your Rashi Chart.

(4.2) If you find in your Vinshansh Chart Sun under the aspect of Saturn the mechanism of Aatm Munthans works without fail even if it does not exist in your Rashi Chart or Panchmansh Chart.

(4.3) If you find in your Bhansh Chart (also known as Saptvinshansh Chart or Nakshatransh Chart and symbolized as D27) Sun under the aspect of Saturn you have wonderful mechanism of Aatm Manthan even if it does not exist in your Rashi Chart, Panchmansh Chart and Vinshansh Chart. You came in this world to activate the Mechanism of Aatma Manthana for others too.

(4.4) If either between Sun and Saturn becomes your Chara Aatmakarka you have the superior Mechanism of Aatm Manthan. If not any Planet holding the rank of Chara Aatmakarka should conjoined either one of them.

(4.5) As per my experience &researches of more than 28 years in the field of Vedic Jyotish there is no doubt in saying that the aspects as per Vedic Jyotish work in Divisional Charts too and this is very important to understand.

(4.6) The aspect of Saturn over Sun in foregoing paragraph are Vedic aspect. Saturn has 3rd and 10th aspect in addition to 7th aspect. In almost all the literatures of predictive Vedic Jyotish aspects are considered as sign to sign not degree wise so the aspect should be considered in Divisional Charts too. The aspects considering the degrees are used to calculate Shadabala and Bhava Bala.

(5) A human body consists of 75% of water so the concept of Samudra Manthana also applies to it and the Samudra Mantha at individual level turns to Aatm Manthana.

Written by
Vishal Aksh

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(The aforesaid Article written by me on Wednesday, January 17, 2018 at 12:02 (IST) was published on the timeline of my Facebook on Wednesday, January 17, 2018 at 12:03 (IST). Follow link:https://www.facebook.com/vishal.aksh.7/posts/919477618230070 to view it there.)

“More About Yamakantaka” – an article written by Vishal Aksh

(1) Yamkantaka is a Upagraha or Sub Planet like Gulika & Maandi and is used in Vedic Jyotish for predictive purposes.

(2) The Longitude of Yamakantaka is obtained through calculations. In Vedic Jyotish Yamakantaka is described as the son of Bristpati (Jupiter) and thus considered to be very much auspicious in giving its results. If it is associated with any Planet by conjunction it increases the auspicious results of that Planet by many times. It gives sudden and unexpected benefic events

(3) Here I am giving several results of Yamakantaka as found by me in my experience of more than 26 years in the field of Vedic Jyotish and they are given below:

(3.1) If Yamakantaka influences Sun in one’s natal chart then there is sudden favor from Government and its authorities

(3.2) If Yamakantaka influences Moon then it gives one broad outlook and it also motivates the Mana (Mind?) even though Moon is highly afflicted in one’s horoscope. There may be several such episodes where a depressed person motivating other depressed person to come out of that phase of depression. It also gives several events where one finds chance to display the greatness of his heart.

(3.3) When Mars is found to be under the influence of Yamakantaka then it always gives right direction to the energy displayed by Mars. There may be sudden and unexpected atmosphere created by Yamakantaka where one finds his role to display his energy in a very descent form.

(3.4) When Mercury is found under the influence of Yamakantaka then this Yamaknataka gives one a penetrative intelligence and wonderful capabilities to memories. Even though one does not have good capabilities to memorize because of the afflicted position of Mercury but the person remembers what he has forgot due to his afflicted Mercury at right time when his afflicted Mercury is under the influence of Yamakantaka.

(3.5) People having Budh – Aaditya Yoga in their horoscopes get superior wisdom if this yoga is found under the influence of Yamakantaka.

(3.6) If in one’s horoscope Ketu is forming the combination of Astrologer and here if Ketu gets the influence of Yamakantaka then he becomes the astrologer with great predictive abilities.

(3.7) During years 1998 to 2000, I saw in the horoscopes of various person that when Neptune is in conjunction with the auspicious results giving Mahadasha lord then this Neptune enhanced the auspicious results given by Mahadasha lord further but then I noticed that this Upgraha or Sub Planet Yamkantaka proved more effective in enhancing the auspiciousness of the Mahadasha lord by its conjunction.

Written  by
Vishal Aksh

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(The aforesaid Article written by me 

on Monday, January 25, 2016 at 15:37 (IST) was published in my Facebook Public Group on Monday, January 25, 2016 at 15:42 (IST). Follow link:https://www.facebook.com/groups/258744764307717/permalink/513419035506954/ to view it there)  

"A Short Note On Drishti (Aspect) - an article written by Vishal Aksh

(1) If you apply your common sense you will find that there are two types of Dristi (Aspects) any human can have:

(i) Bhyaay Dristi: It is External aspect used to visualize physical objects in this world and even in this universe. You see tree, animal, Stars and yourself in a reflecting surface like Mirror etc. If you have good external sight you can visualize smaller things also. The Vedic Jyotish is based on common sense and Vedic Literature and this External Aspect is taken into consideration in (1) Rashi Chart, (2) Chalit Chakra and (3) Mathematical Aspects (as per Drishti Bala in Shadbala) and this is useful to calculate apparent results assuming no external force will oppose the calculated results to manifest.

(ii) Antar Dristi: It is Internal Aspect and nobody can deny this aspect. It is the most powerful Aspect. In Mahabharata it is written that Sanjay had this kind of Sight and he was able to see the entire battle of Mahabharta and he well explained it before the King Dhritrashtra. Every human has this Antar Drishti or Internal Aspect. As an exercise just close your eyes and concentrate in the middle of your eyebrows and if you have good Internal sight then soon you see a circle of light. This indicates your internal light or spiritual light. The Divisional Charts are based on the Vedic Law which states, "Yeta Pinde Tata Brhmande" which means a smaller object even like Anu(an atom) is similar to a Brahmanda (Universe)

According to that Vedic dictum every living being has a complete Brahmand in it. Similarly Every Rashi (Zodiacal Sign) has a complete universe represented by the group of other Rashi (Zodiacal Sign) in itself and it is the basis of the concept of Divisional Charts and if there is Drisgti (Aspect) concept working in Rashi Chart, Chalit Chakra or Mathematical Aspects as Externally then it must work as Internal Aspect in Divisional Charts.

People with rich Internal Sight become rich in spirituality and anyone of such person is able to see Parmatma (God) in the similar way the Divisional Aspect gives clear indication about all the hidden aspect. Astrologers very rich in spirituality can understand it properly.

(2) Vedic Jyotish is not like a modern science. Vedic Jyotish is an applied form of spirituality which relates spirituality with materialism.

(i) Astrologer intending to get true knowledge must read Ancient texts on Vedic Jyotish by ignoring translations and commentaries and he should read in Sanskrit only.

(ii) About 90% of translations of Sanskrit Texts on Vedic Jyotish have errors in their translations or suffered on account of the views of translator or Astrologer.

(3) Always remember Jyotish is a practical subject which advocates predictions and if anyone appreciates it in theoretical form then be sure either he is misguiding you or he himself is misguided.

Written on Wednesday, May 16, 2018 at 10:49 (IST) by

Vishal Aksh

Mutual Aspect Between Exalted Saturn and Exalted Sun

Many times several person put a question before me that what does happen when in any horoscope there is mutual aspect between exalted Saturn & exalted Sun? It is taken as very negative generally. This appears to be simple question but difficult to answer.

It is supposed that if any planet is found exalted in any horoscope than that planet possesses its full qualities which it signifies and when it is 180deg. From Sun than it becomes retrograde and also forms aspectual relationship with Sun. When Sun is found exalted it generally means exalted aatma with Satwik guna and when Saturn is exalted than it means grapple between justice and injustice within the predominance of Tamas guna.

At this very position Sun throws its divine light over Saturn and the clashes between justice and injustice gets a turn here with the divine light of Sun justice gets strength and starts dominating over injustice and in the exalted sign of Saturn and by the grace of parmatma Shiva the Justice wins and implements the famous mantra of upnishad “Satyamev Jayetae” or “Ultimately The Truth Wins”

In Ramayana it is written that Sri Ram, Bharat, Lakshman & Shatrughan in their horoscopes had this combination of the mutual aspect between exalted Sun & exalted Saturn. With the effect of this combination the clashes between satya & asatya started and finally Sri Rama had been exiled along with Sita and Laksmana and on the other hand Bhrat along with Shatrughan started leading the life of sage and on simhasana the khadaun (a kind of wooden sleepers) of the feet of sri Ram were put. Here one should note that feet also signified by Saturn. Here the dominance of exalted Saturn in the form of khadaun of Shri Rama took the significant position and the Sun in the form of King came under that and this was the first episode of this combination.

In second episode the then world conqueror Ravana came into play and the battle between justice and injustice started. The Justice signified by sri Ram fought against injustice signified by Ravana and the Sun signifying parmatma Shiva blessed sri Rama to defeat Ravana.

From Ramayana the results of the mutual aspect between exalted Saturn & exalted Sun can be understood.

In year 2003 I analyzed the horoscope of a person and in one of the divisional chart of the horoscope of that person I saw mutual aspect between Saturn & Sun and when I asked if he had any confrontation with higher authorities and he totally surprised and appreciated me for my analysis about his horoscope.

Even if only mutual aspect between Saturn & Sun is found in the horoscope of a person than this mutual aspect at professional level creates his differences with authorities especially this aspect exists in one’s dashmansh chart (D10).

The existence of this mutual aspect in siddhansh chart (D24) in any person’s horoscope makes his differences with school / college authorities.

If this mutual aspect exists in the bhansh chart (D27) in any person’s horoscope than that person have frequent clashes with his elders and seniors.

Regular recitation of Gayatri Mantra removes the negative effects of this mutual aspect.

Written by

Vishal Aksh

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(The aforesaid article written by me was first published on February 23, 2014 at 03:37 (IST) on the timeline of my Facebook. Follow link:https://www.facebook.com/vishal.aksh.7/posts/255248791319626 to view it there)

“Grahanusaar Bhaavdasha” – An Article Written By Vishal Aksh

(1) Several years before in a Hindi Jyotish Book written by Dr. Naryan Datt Shrimali a new type of Dasha termed as Grahanusaar Bhaavdasha was seen by me. In that book Dr. Shrimali did not write the Jyotish text from where he got that Dasha System. It was very simple dasha system to apply and remember and this attracted me then to use that dasha system to those handmade horoscopes where only Rashi Charts were given without the prevailing Maha Dasha & Antar Dasha.

(1.1) Dr. Shrimali did not claim that Dasha system as his own creation and the very interesting thing is that till this date I did not find the actual Jyotish Text source where that system of Dasha was given first.

(1.2) {1}According to Dr. Narayan Datt Shrimali in any horoscope this Grahanusaar Bhaavdasha starts from the Planet occupying Lagna and if Lagna is vacant then this Dasha will starts from the Planet in second house and so on, 

{2} If in a sign there are two or more Planets then the Dasha of Planets with higher degree will come first and it will be followed by the Dasha of Planet with lesser degree to that Planet and so on, 

{3} The number of years to be allotted to Planets will be the numbers given to various signs such as Mesh = 1 year, Vrish = 2 years, Mithuna = 3 years………. Makar = 10 years, Kumbh = 11 years and Meen = 12 years.

(1.3) This Grahanusaar Bhaavdasha system includes the Dasha period of nine planets (includes Rahu & Ketu also)

(2) I thought then the maximum number of Planet that any Rashi or Sign can have is 8 and in that case one of the node (Rahu or Ketu) would be definitely be in 7th sign from the Rashi containing 8 Planets. For example let us assume a horoscope with 8th Planet in Mesh (Sidereal Aries) and it means if the 8th Planet is Rahu then Ketu must occupy 7th sign from Mesh Rashi i.e. in Tula Rahi. That means the total number of Dasha years of 8th Planet = {8 × 1 (No. allotted to Mesh Rashi) + 7 (Number allotted to Tula Rashi)} = 8 + 7 = 15 years. So that Grahanusaar Bhaavdasha gives a minimum of 15 years of Dasha of nine Planets.

(2.1) Now let us assume the 8 Planet from Sun to Rahu in any horoscope occupy Meen Rashi and that mean Kety would be in Kanya Rashi in the 7th sign from Meen Rashi. 

So the number of Years in this dasha under such condition should be = {8 × 12 (Number allotted to Meen Rashi) + 6 (Number allotted to Kanya Rashi)} = 96 + 6 = 102 years. So this Dasha System gives a maximum of 102 years.

(2.2) This dasha system was found to give total number of Dasha Years within 15 years to 102 years. Dears students while applying this Grahanusaar Bhaavdasha system to any horoscope if you find the total number of Dasha years coming out is less than 15 years or greater than 102 years then recalculate as while calculating the dasha periods somewhere you performed wrong calculations.

(2.3) This is a useful and simple dasha system and research minded astrologer will develop it according to their requirements. I do not think this Grahanusaar Bhaavdasha system is available in any software.

(2.4) This Grahanusaar Bhaavdasha system becomes useful to me when I predict on the basis of Pragman or Vedic Progressions as developed by me.

Written  by

Vishal Aksh

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(The aforesaid Article written by me on Friday, July 1, 2016 at 18:38 (IST) was first published in my Facebook Public Group on on Friday, July 1, 2016 at 18:42 (IST). Follow link:https://www.facebook.com/groups/258744764307717/permalink/575125446002979/ to view it there)

“Baalarishtha” – an article written by Vishal Aksh

“Baalarishtha Yoga…. (01)” – an article written by Vishal Aksh

[This article written by me was published in my Facebook Public Group on Saturday, July 1, 2017 at 13:17 (IST). Follow link: https://www.facebook.com/groups/258744764307717/permalink/761991920649663/ to view this there]

(1) The Sanskrit Shloka written in forthcoming paragraph (2) is the fifth Shloka of Fifth Chapter: Ristaaristbhanga of first part of Brihit Parashara Horashaastra and same Shloka appears as Forth Shloka in the Fifth Chapter Aristaadhyaay of Horaratanam (Part 1) written by Balbhadra with slight different wordings not affecting the meaning of this Shloka.

(2) पापेक्षितो युतो भौमो लग्नगो न शुभेक्षितो।

मृत्युदस्त्वष्टमस्थो सौरेणार्केण वा पुनः॥५॥

(Paapekshito Yuto Bhaumo Lagngo Na Shubhekshito।

Mritudstvshtamsto Saurorenaarken Vaa Punah॥5॥)

(2.1) The aforesaid Sanskrit Shloka means that if Mars occupies rising sign in conjunction with natural malefic planets and receiving the aspects of natural malefic planets and without any aspect of natural benefic Planets or if Mars occupies eighth house the native born with this Aristha Yoga dies quickly after his birth and this combination also holds if Mars is replaced by either Saturn or Sun.

(3) In forthcoming paragraphs (3.1), (3.2), (3.3), (3.4), (3.5), (3.6) & (3.7) I am sharing my researches pertaining to this Aristha Yoga for the benefits of learners, researchers and experts of Vedic Jyotish:

(3.1) The aforesaid Aristha Yoga should be judged in Chalit Chakra, Rashi Chart, Shasthansh Chart (D6), Asthmansh Chart (D8), Trishansh Chart (both traditional and cyclic, D30) and Shysthansh Chart (D60).

(3.2) This Aristha Yoga should also be judged with reference to Lagnaroodhpadalagna or Ashtamaaroodhpadalagna in Rashi Chart, Shasthansh Chart (D6), Asthmansh Chart (D8), Trishansh Chart (both traditional and cyclic, D30) and Shysthansh Chart (D60).

(3.3) This Aristha Yoga should also be judged with reference to the signs occupied by Chara Aatmakarka Planet in Shasthansh Chart (D6), Asthmansh Chart (D8), Trishansh Chart (both traditional and cyclic, D30) and Shysthansh Chart (D60). In other words, this Aristha Yoga should be judged in the Swansha Kundli of these charts.

(3.4) This Aristha Yoga should be judged in Rashi Chart with reference to Karkansh obtained from the signs occupied Chara Aatmakarka in Shasthansh Chart (D6), Asthmansh Chart (D8), Trishansh Chart (both traditional and cyclic, D30) and Shysthansh Chart (D60). In other words, this Aristha Yoga should be judged in the Karkansh Kundlis so formed by taking the signs occupied by Chara Aatmakaraka in these divisional charts as Karkansh.

(3.5) This Aristha Yoga should be judged with reference of Jeevit Saham and taking this Jeevit Saham as a special Lagna in Rashi Chart, Shasthansh Chart (D6), Asthmansh Chart (D8), Trishansh Chart (both traditional and cyclic, D30) and Shysthansh Chart (D60).

(3.6) This Aristha Yoga should be judged with reference of Mritu Saham and taking this Mritu Saham as a special Lagna in Rashi Chart, Shasthansh Chart (D6), Asthmansh Chart (D8), Trishansh Chart (both traditional and cyclic, D30) and Shysthansh Chart (D60).

(3.7) Gulika and Maandi should be considered as natural malefic planets in judging this Baalarishtha yoga as described in this article.

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“Baalarishtha Yoga…. Part -2” – an article written by Vishal Aksh

[This article written by me was published in my Facebook Public Group on Sunday, July 2, 2017. Follow link: https://www.facebook.com/groups/258744764307717/permalink/762652047250317/ to view this there]

Chapter: 01

(1) Baalarishtha Yoga existing in the horoscope of a newly born baby should be judged very precisely and if found in his horoscope then it is the duty of an expert astrologer to recommend suitable remedial measures to be performed by the parents of that newly born baby.

(2) In case when the Baalarishtha becomes too effective within the few hours of the birth of newly born baby then what will be the use of recommending remedial measures? In my opinion the couple going to plan for their baby must consult an competent astrologer for the judgment of their horoscopes and then an astrologer with Karmic & spiritual approach should judge both horoscopes in terms of Fifth houses, Saptansh Charts, Navansh Charts and Prashan Kundlis (Horary Horoscopes) and if astrologer finds any affliction in anyone or both the charts then he should recommend remedies to be performed by the couple planning for baby and this is the safest way to protect a newly born baby from the evil curse of Baalarishtha but mind it is a very complicated and tough job for an astrologer to do so because every time he remains under the compulsion of that couple to judge more events other than the main purpose for which he has been consulted so it is then becomes duty of an astrologer to say no to the judgment of any more new events and in this way he will do justice to his works.

(3) Unknowingly most of the astrologer started fixing the time of congress for the couple planning for baby and this may be dangerous and can even bring unseen Aristhas for their baby. No astrologer can take the place of Parmatma and every astrologer should keep this in mind.

(4) Garbhadhaan Muruthas are given in standard texts on Vedic Jyotish and an astrologer with Karmic and Spiritual approach should recommend them in the light of his experience with remedial measures but the very first thing that that astrologer should have an authority to judge his horoscope correctly for his future events. This is very important for every astrologer to understand.

Chapter: 02

(5) In this article I would like to discuss typical Baalarishtha. There is a Shloka in Maansaagari the famous text on Vedic Jyotish which is given below:

(5.1) शशांकस्तु विशेषेण जन्मकाले च मृत्युदः।

कृष्णपक्षे दिवाजातःशुक्लपक्षे यदा निशि।

तदा षष्ठाष्टमश्चन्द्रो मातृवत परिपालकः॥

(Shashankstu Visheshene Janamkale Ch Mritudah।

Krishanapakshe Devejaath Shukelpakshe Yada Nishi।

Tada Shashthasthamshchandro Matrevat Paripaalkh॥)

(5.2) The aforesaid Shloka means that Moon has a specialty it gives death if it occupies 8^th house but under this situation if birth occurs in dark half in day time or in the night of bright half the Moon saves him like his mother.

(5.3) This is clear from aforesaid Shloka that the Moon in 6^th or 8^th house forms Aristha for the babies born in the night of Krishana Paksha or Andheri or Dark fortnight or in the daytime of Shukla Paksha or Ujaali or Bright fortnight but for the babies born in the Daytime of Krishana Paksha or Night time of Shukla Paksha with Moon occupying 6^th or 8^th house will not suffer on account of this Baalarishtha formed by Moon.

(6) In Sanket Nidhi the legendry work of Rama Dayalu the Sanskrit Shloka as described earlier under (5.1) is given in a very effective form as Shloka Forth in SANKET third which is written in forthcoming paragraph (6.1)

(6.1) सक्रूरोऽबजो व्ययमृतिमदागेष्वकेन्द्रस्थसौम्यैनों दृष्टोऽसौ शिशुमृतिकरोऽथाष्टमारिस्थितोऽबजः।

दृष्टः क्रूरैरहनि जननं यस्य कृष्णे च पक्षे शुक्ले सदि्र्निशि जनिरवत्यत्र तं नान्यथोह्यम्॥४॥

(6.2) The meaning of the Sanskrit Shloka written under (6.1) is as written in forthcoming paragraph (6.3)

(6.3) If Moon in conjunction with a natural malefic Planet occupies 12^th, 8^th, 7^th or 1^st house without the aspects of natural benefic planets occupying Kendras falling on it results in sudden death of newly born baby. When Moon occupies 8^th house or 6^th house and Moon under the aspects of natural malefic Planets when birth occurs in daytime in Krishana Paksha (Dark Half) or when under such condition the birth occurs at night time in Shukla Paksha (Bright Half) with Moon under the aspects of natural benefic Planets protects newly born baby.

(7) It is clear from (5.3) & (6.3) that when Moon occupies 8^th or 6^th house result in the removal of Baalarishtha so formed provided birth occurs during daytime in Dark fortnight even if Moon stands under the aspects of natural malefic Planets or in night time of Bright fortnight when Moon receives the aspects of natural benefic planets occupies 8^th or 6^th house.

(8) Alternately what has been written under (7) about the position of Moon can be said if births occur during the daytime in Dark fortnights with Moon under the aspects of natural benefic Planets occupies 8^th house or 6^th house and if births or if births occur during nights of Bright Fortnights with Moon under the aspects of natural malefic Planets occupies 8^th or 6^th house results in Baalarishtha of worst order.

(9) The 8^th or 6^th house occupied by Moon as described in foregoing paragraphs should be considered from various Lagnas according to my researches in the field of Vedic Jyotish and once again in this article too I am sharing my researches in this context in forthcoming paragraphs (10), (10.1), (10.2), (10.3), (10.4), (10.5) & (10.6) for the benefits of learners, researchers and experts of Vedic Jyotish:

(10) The aforesaid Aristha Yoga should be judged in Chalit Chakra, Rashi Chart, Shasthansh Chart (D6), Asthmansh Chart (D8), Trishansh Chart (both traditional and cyclic, D30) and Shysthansh Chart (D60).

(10.1) This Aristha Yoga should also be judged with reference to Lagnaroodhpadalagna or Ashtamaaroodhpadalagna in Rashi Chart, Shasthansh Chart (D6), Asthmansh Chart (D8), Trishansh Chart (both traditional and cyclic, D30) and Shysthansh Chart (D60).

(10.2) This Aristha Yoga should also be judged with reference to the signs occupied by Chara Aatmakarka Planet in Shasthansh Chart (D6), Asthmansh Chart (D8), Trishansh Chart (both traditional and cyclic, D30) and Shysthansh Chart (D60). In other words, this Aristha Yoga should be judged in the Swansha Kundli of these charts.

(10.3) This Aristha Yoga should be judged in Rashi Chart with reference to Karkansh obtained from the signs occupied Chara Aatmakarka in Shasthansh Chart (D6), Asthmansh Chart (D8), Trishansh Chart (both traditional and cyclic, D30) and Shysthansh Chart (D60). In other words, this Aristha Yoga should be judged in the Karkansh Kundlis so formed by taking the signs occupied by Chara Aatmakaraka in these divisional charts as Karkansh.

(10.4) This Aristha Yoga should be judged with reference of Jeevit Saham and taking this Jeevit Saham as a special Lagna in Rashi Chart, Shasthansh Chart (D6), Asthmansh Chart (D8), Trishansh Chart (both traditional and cyclic, D30) and Shysthansh Chart (D60).

(10.5) This Aristha Yoga should be judged with reference of Mritu Saham and taking this Mritu Saham as a special Lagna in Rashi Chart, Shasthansh Chart (D6), Asthmansh Chart (D8), Trishansh Chart (both traditional and cyclic, D30) and Shysthansh Chart (D60).

(10.6) Gulika and Maandi should be considered as natural malefic planets in judging this Baalaarishtha Yoga as described in this article.

Written by

Vishal Aksh