“If You Are Going To Teach Vedic Jyotish” – an article written by Vishal Aksh

(1) This article written by me is for all the astrologers planning to teach Vedic Jyotish on professional basis.

(2) Astrologer / Astrologers planning to do so should self analysis about himself by considering the followings points:

(2.1) Are you able to predict about yourself by analysis your own horoscope or through Horary Horoscope? If yes then it reflects either you have more than 20 years of honest experience in the field of Vedic Jyotish or you are a gifted person.

(2.2) If you don’t have that as written under (2.1) then it reflects you are simply an author writing on Jyotish or you did not do serious efforts to understand horoscopes. A writer can write better on Jyotish than a well versed astrologer.

(2.3) Can you predict correctly merely on the basis of Rashi Chart and Chalit Chakra. If yes it indicates that you have one of those internal qualifications to teach Jyotish.

(2.4) Can you make effective use of Divisional Charts like Bhansh (Nakshatranash, Saptvinshansh or D27), Siddhansh Chart (Chaturvinshansh or D24), Vinshansh Chart (D20) and Panchmansh Chart (Cyclic D5) while making correct predictions. If yes then you have instincts to transform eternal knowledge into Vidya and this is welcoming.

(2.5) Do you have effective Guru Yoga in your horoscope? If yes then you are blessed.

(2.6) Have you created any divisional chart through your honest and serious experience? If yes only then you have insights to understand and explain other Divisional Charts.

(2.7) Can you put Chatturthansh Chart (D4) into use by leaving aside its use as kitchen topic? If no then let me tell you this Chaturthansh Chart (D4) is also known as Turyansh and without doing Sadhnas or Japa no astrologer can understand its proper use.

(2.8) Can you make effective use of Sandhya Dasha, Yogini Dasha, Kaal Chakra Dasha in making correct predictions? If yes then you can give a lot to your students.

(2.9) Have you invented your own Dasha System? If yes then go ahead and teach Jyotish.

(2.10) Do you know how to make use of Dasha or Antardasha commencement Horoscopes? If you do that you can do teaching.

(3) If you only use the Shaastra’s Quotes in your teaching or made your basis on that grounds on social sites then your jump into astrological teaching profession will spoil the career of students taught by you even though your prediction generally come into being and this is very important to understand. For correct prediction no Jyotish use is required as people having no knowledge of Jyotish also predict correctly if they have Vaak Siddhi, an active Trteey Netra or any Tamsik Siddhi.

(4) Do you have an ability to relate Vedic philosophy with predictive techniques? If no then you cannot be able to teach your students about how to do predictions.

Written by
Vishal Aksh

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(The aforesaid Article written by me on Thursday, October 26, 2017 at 11:51 (IST) was first published on the timeline of my Facebook on Thursday, October 26, 2017 at 11:52 (IST). Follow link:https://www.facebook.com/vishal.aksh.7/posts/871919452985887 to view it there.)

"Jyotish & Tantra"- an article written by Vishal Aksh

(1) Some person argue that if everything is going right in one’s horoscope then why does that person become sufferer of various hurdles & obstacles and this is nothing but that person became the victim of some black magic used by his rival. But this is not so, the horoscope indicates all events about one’s life. There are several events those are not visible in horoscope and to visualise them through horoscope a detailed analysis of horoscope is required. 

(i) If any horoscope is found weak only then disease, failures and so called black magic work. 

(ii) If this black magic is so powerful then various parts of the world came under the control of person practising black magic. 

(iii) Set – back in business, profession, education or similar things can be judged from detailed horoscope, horary horoscope and annual horoscope and even though there are several other astrological methods.

(2) I am giving some general combination of planets found in any horoscope then that person becomes victimise of this so called black magic. 

(i) If in Bhansh (D27) Chart any horoscope Sun or Moon is found in conjunction with Rahu or Ketu 

(ii) In Shysthansh (D60) Chart Moon or Sun comes in conjunction with debilitated Saturn, Rahu or Ketu. This is the effective opinion of some Astrologer which is found true in my researches.

(iii) Even if the combinations as described under (i) & (ii) of this paragraph are present in anyone's Bhansh (D27) or Shyasthansh (D60) Chart / Charts but he needs not to worry if Sun / Moon or both comes under the aspect of Jupiter in his Bhansh (D27) / Shyashthansh (D60) Charts.

(3) The term magic indicated a trick displayed by an expert to entertain others and it is English word. The other word is Jaadu and it is also not Snaskrit or Hindi word. Some years before I read somewhere that Jaadu is a Persian word and it means trick to entertain others and several centuries before this word Jaadu introduced in Hindi.

(4) But the term Vashikaran is totally different from this so called black magic or kaala jaadu. Vashikaran is one of the Shatkarma described in Tantra Shaastra. The entire Tantra Shaastra was given to devi Parvati by parmatama Shiva. The Sanskrit word Shiva stands for Welfare then how can his teachings be harmful? The use of Tantra is for the betterment of society and country and not to fulfil one’s evil motive. The entire Tantra darshana is written in Sanskrit. The term Vashikaran used in Tantra is a scientific process and nowadays it is known as Hypnotism and it is used for treatment.

(5) The motive of Tantra is pure and not like so called black magic or kaala jaadu.

(6) In ancient text on Vedic Jyotish the relationships between planets and supernatural forces have been given.

(7) Several such supernatural forces and waves have been discovered by modern science and one such wave is electromagnetic wave and the other is radio wave. You talk on mobile to your friend miles away from you is the best example of one such supernatural force by modern science.

Written by

Vishal Aksh

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(The aforesaid article written by me was published in my Facebook Public Group on August 29, 2014 at 20:22 (IST). Follow link:https://www.facebook.com/groups/258744764307717/permalink/308748095974050/ to view it there)

Every learner & researcher of Vedic Jyotish should note

(1) Avoid participation in Jyotish, astrological or any mystical seminars if you do so then it will affect your predictive mechanism developed by you adversely.

(2) If you predict about yourself correctly only then you can think for attending such seminars.

(3) Writing philosophical posts on Jyotish / astrology can not make you an astrologer so it is better to write a descent article about the fulfilled predictions you made and it will give you more confidence and clarity.

(4) If you have activated Treetya Netra (Third Eye) in your horoscope then be sure you have predictive abilities and even you can predict about yourself correctly.

Written  by
Vishal Aksh

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(The aforesaid short note written by me 

on Friday, December 16, 2016 at 14:48 (IST) was first published in my Facebook Public Group on Friday, December 16, 2016 at 14:49 (IST). Follow link:https://www.facebook.com/groups/258744764307717/permalink/654683368047186/ to view it there.)

“About 4th House Of Any Horoscope” – an article written by Vishal Aksh

(1) 4th house and its lord represents house / flat and Mars signifies landed property and Chaturthansh (D4) Chart with the disposition of these parameters gives clear picture about house / flat

(2) 4th house and its lord also represents assets such as domestic appliances, vehicles and other costly items but here the planets signifying them are Venus for Vehicles and other costly items and Mars for electrical appliances and Moon signifies cooling machine and washing machine and the disposition of these parameters in Shodashansh (D16) Charts gives clear picture about assets.

(3) 4th house and 4th lord also represents domestic peace and here Moon signifies peaceful mind and Venus introduces Rasa (Taste) and Shrangara (Beautification) to life and the well disposition of these parameters are essential in Bhansh (D27) Chart and Navansh (D9) Charts. This well disposition makes house a home and under these situations when all the members of the home give dignity and respect to female members then home becomes Bhavan or Mandir as it is said in Vedic texts:

यत्र नार्यस्तु पूज्यन्ते रमन्ते तत्र देवता:।

यत्रैतास्तु न पूज्यन्ते सर्वास्तत्राफला: क्रिया:॥

[Yatra Naariastu Pujyantae Ramentae Tatra Devatah!

Yatretaastu Nea Pujyantae Sarvaasttatraphalaah Kriyaa!!]

English Translation Of Aforesaid Sanskrit Shloka: The place where females are given dignity becomes the abode of Devatas and the places where females are disregarded all the activities like worship, devotion and similar such activities become fruitless.

(3.1) Moon also represents Devi Parvati and Venus represents Devi Laxmi. In a horoscope Moon and Venus are supposed to be the Planets signifying Mother & Wife respectively and in 4^th House both of them get directional strength. If you obey your Mother you will increase the strength of Moon and if you fulfill the justified desire of your Wife you will increase the strength of Venus and by increasing the strength of both the Planets you will be able to bring Swarga (Heaven) in your home.

(4) I am giving below a practical case concerning 4th house and it was predicted by me and on Facebook and following is the link:

https://www.facebook.com/notes/vishal-aksh/how-to-predict-without-horoscope/344634892361400

Written by
Vishal Aksh

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(The aforesaid Article written by me was published on January 29, 2015 at 01:21 (IST) in my Facebook Public Group. Follow link: https://www.facebook.com/groups/258744764307717/permalink/374355019413357/ to view it there)

“House Denoting Decision Taking Capabilities” - an article written by Vishal Aksh

(1) In short there are two types of decisions

(i)  Short term

(ii) Long term.

(2) Generally instant decisions taken under unavoidable circumstances are short term decisions and 3rd house governs it.

(3) The decisions taken for future point of view even when there are no unavoidable circumstances are generally long term decisions and if the famous rule *Bhaavet Bhaavem* of Vedic Jyotish is followed then 3rd from 3rd house becomes 5th house becomes the house of taking long term decisions.

(4) In short term decisions courage is important than wisdom but in case of long term decisions wisdom represented by 5th house is more important than courage.

Written by
Vishal Aksh

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1. The aforesaid article written by me on Thursday, January 26, 2017 at 21:16 was published in my Facebook Public Group on Thursday, January 26, 2017 at 21:49 (IST). Follow link:https://www.facebook.com/groups/258744764307717/permalink/675811489267707/ ro view it there.
. Follow link:

2. This Article written by me is is also available on my Facebook Page. Follow link: https://www.facebook.com/permalink.php?story_fbid=1032947236863492&id=285454581612765 to view it there.

3. The aforesaid article written by me is the reply to the query about house denoting decisions taking capabilities asked by a reputed member in my Whatsapp Group now that Whatsapp group has been deactivated.

“Dignity Of Intellect” – an article written by Vishal Aksh

प्रज्ञा की प्रतिष्ठा

[Dignity Of Intellect]

“यस्य नास्ति स्वयं प्रज्ञा शास्त्रं तस्य करोति किम्।

लोचनाभ्यां विहीनस्य दर्पणः किं करिष्यति॥“

[Yasya Naasti Swyam Pragya Shaastram Tasya Karoti Kima!

Lochanabhyaam Viheenasya Darpanah Kima Karishyati!!]

उपरोक्त श्लोक संस्कृत साहित्य में वर्णित "सुभाषित श्लोको" से है।

[The aforesaid Shaloka is from “Subhashit Shloka” described in Sanskrit Literature]

हिन्दी अनुवाद:- जिस व्यक्ति में स्वयं की बुद्धि नही है उसका शास्त्र क्या करेंगे यथा एक नेत्रहीन व्यक्ति के लिये दर्पण क्या करेगा।

[English Translation: One who has no self intellect what the Shaastra (Vedic) means for him same as what the Mirror means for a blind]

भावार्थ: - जैसे एक नेत्रहीन के लिये दर्पण व्यर्थ है ठीक उसी प्रकार शास्त्रों का अध्यन करना किसी भी व्यक्ति के लिये व्यर्थ है जिसमें शास्त्रों के गूढ अर्थो को समझने की विशेष बुद्धि "प्रज्ञा" नही है।

[Gist: - Just like the Mirror finds no utility for a Blind same as reading the Shaastra (Vedic) proves useless for a person having no special intellect known as “Pragya” to understand them]

व्याख्या:- ज्योतिष ज्ञान को धारण करने में तत्त्पर हे विद्यार्थीओं एवं शोधकर्त्ताओं !

[Explanation: - O Students & Researchers! Intending to grasp the Knowledge of Vedic Jyotish]

(१) यह ज्योतिष एक शास्त्र है जो छह शास्त्रों के अन्तर्गत आता है। यह एक अच्छी बात है कि आप इस ज्योतिष शास्त्र का अध्यन पूर्ण निष्ठा से कर रहें हैं और इस संदर्भ में विभिन्न विद्वानो की टीकाओं एवं टिप्पणियों का भी भली भांती अध्यन कर रहे हो पर जब तक आप शास्त्र के गूढ वाक्यों को समझने की विशेष बुद्धि "प्रज्ञा" का विस्तार नही कर लेते तब तक आपका यह अध्यन पूर्णता प्राप्त नही कर सकता। आप सब के हितार्थ मैं कुछ सरल सूत्रों का वर्णन कर रहा हूँ जिनका अनुकरण कर आप अपने में समाहित बुद्धि "प्रज्ञा" का विस्तार कर सकते हैं जो अधोलिखित है:

[(1) This Jyotish is a Shaastra which is one of the Six Vedic Shaastra. This is fair enough that you are studying this Jyotish Shaastra with full devotion and in this context you are also studying the commentaries of various experts in true sense but  unless you expand the special intellect “Pragya” necessary to understand the inner meanings of subtle statements of Vedic Shaastra your study will not complete. For the benefits of all of you I am describing several simple clues described hereunder following them you will be able to expand the intellect “Pragya” living inside you:]

(१.१) किसी भी ज्योतिष पद का जो भी अर्थ आपकी बुद्धि में आता हो उसी पर विशेष ध्यान देवे यथा फलित की व्याख्या करते समय यदि कोई विद्वान भांश शब्द का अर्थ नवांश करता है तो इस पर भी विचार करें कि मुनि पारशर ने भांश का अर्थ एक राशि का २७ वा भाग मान कर भांशचक्र का निर्माण किया है तो यदि ज्योतिष पद में वर्णित भांश को मुनि पारशरोक्त भांश मान कर शोध किया जाय तो आप ठीक मार्ग का अनुगमन कर रहे है। इस तरह आप संस्कृत के शब्दों के अनेकानेक अर्थों को प्रयोग रूप मे ला सकतें हैं क्योंकि संस्कृत के एक शब्द के अनेकार्थ होतें हैं।

[(1.1) The meaning of any Jyotish term you understand on the basis of your intellect just concentrate on that for example if any expert while explaining predictive side of Jyotish gives the meaning of Bhansh as Navansh then you should also consider that Vedic muni Parashara made Bhansh Chakra after considering Bhansh as 27^th part of a Zodiacal Sign so if you are conducting your researches by considering Bhansh described in Jyotish term as Bhansh described by Vedic muni Parashara then you are following the right path. In this way you can use Sanskrit words in many ways because there may be many meanings for one Sanskrit word.]  

(१.२) जिन विद्यार्थीयों का अनुभव ज्योतिष क्षेत्र में १० वर्ष से कम है वो ज्योतिष सम्बंधित अलंकृत लेखो को लिखने के स्थान पर शोध, समझ एवं भविष्यफलकथन में सटीकता कैसे प्राप्त की जाए इस पर विचार एवं प्रयत्न अधिक करें।

[(1.2) The students having an experience of less than 10 years in the field of Vedic Jyotish should avoid writing decorative Articles concerning Jyotish instead they should try their best to think and practice more about how to conduct researches, how to understand and how to get accuracy in predictive side.]

(१.३) शब्द व्योम में निहित है और शब्द में ज्ञान निहित है तो व्योम में समाहित ज्ञानप्रप्ति हेतु व्योमोपासना अनिवार्य है। क्षमा कीजिए यह व्योमोपासना कैसे की जाती है यह मैं उन्ही विद्यार्थीयों को बतला सकत हूँ जो व्यक्तिगत रूप से मेरे संपर्क में है पर मैंने एक महत्वपूर्ण संकेत यहाँ दिया है।

[(1.3) Shabda (Word) exists in Vyoma (Sky) and Gyana (Knowledge) exists in Shabda (Word) so to get knowledge stored in Vyoma (Sky) the Vyomopasana (Worship of Sky) is essential. Just excuse me please how to do Vyomopasana I can only tell to those students who are in my contact personally but here I gave an important clue.]

(१.४) ज्योतिष के विद्यार्थी यदि इस मंत्र का जप कुछ समय के लिए नित्य करें तो वे अपने अंदर समाहित "प्रज्ञा" बुद्धि को विस्तृत कर सकतें हैं और यह मंत्र इस प्रकार है:

ॐ होरापाथोनिधेः पारं दुष्पारं तर्त्तुमिच्छतः ।

महागणपतेः शुण्डोऽवलम्बाय प्रजायताम ॥

[(1.4) The following Mantra if recited by students of Jyotish for some times daily then they will expand the special intellect “Pargya” living inside them and that Mantra is as:

Om Horapathonidheh Paaram Dushpaaram Tartunichchteh!

Mahaganpateh Shundiavmlambaay Prajaayetaam!!

लेखक, चिंतक एवं विचारक

विशाल अक्ष

Writer, Thinker & Philosopher

Vishal Aksh

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(The aforesaid article written by me on Saturday, April 23, 2016 at 21:50 (IST) was first published on my Facebook Page in Hindi on Saturday, April 23, 2016 at 21:56 (IST). Follow link: https://www.facebook.com/permalink.php?story_fbid=888793477909227&id=856959071092668 to view it there.)

“Aatm Manthana” – an article written by Vishal Aksh

(1) In this small article I am sharing my researches on Aatm Manthana though there may be several other combinations resulting in Aatm Manthana as described in forthcoming paragraphs

(2) In Vedic era Samudra Mnathana took place to get Amrita and the two most important pillars of that Samudra Manthana were Shiva who protected the creation by drinking Halala which came out as a side effect of that Samudra Manthana and Vishnu who in his Kurma Avataara acted as a base for Mandrachal Parvata. 

(3) In Planetary terms Sun represents Parmatma Shiva and Saturn represents the Kurma Avataara. In case of Aatma Manthana too these two Planets are significant. Shiva the Mritunjai (Sun) and Vishnu the protractor of life (Saturn signifies Ayu). Saturn also signifies Vrikati from worldly affaires and Aasakti towards Parmatma Shiva represented by Sun through unusual approaches like challenges, researching, performing Yoga etc.

(4) Check your Vedic Horoscope in that if you find Saturn’s aspect over Sun then it is an indication that you have an inbuilt mechanism of Aatm Manthana but it is operative or not there is no guarantee.

(4.1) If you find in your Panchmansh Chart (Cyclic D5) Sun under the aspect of Saturn then the mechanism of Aatm Mantha will work even if it does not exist in your Rashi Chart.

(4.2) If you find in your Vinshansh Chart Sun under the aspect of Saturn the mechanism of Aatm Munthans works without fail even if it does not exist in your Rashi Chart or Panchmansh Chart.

(4.3) If you find in your Bhansh Chart (also known as Saptvinshansh Chart or Nakshatransh Chart and symbolized as D27) Sun under the aspect of Saturn you have wonderful mechanism of Aatm Manthan even if it does not exist in your Rashi Chart, Panchmansh Chart and Vinshansh Chart. You came in this world to activate the Mechanism of Aatma Manthana for others too.

(4.4) If either between Sun and Saturn becomes your Chara Aatmakarka you have the superior Mechanism of Aatm Manthan. If not any Planet holding the rank of Chara Aatmakarka should conjoined either one of them.

(4.5) As per my experience &researches of more than 28 years in the field of Vedic Jyotish there is no doubt in saying that the aspects as per Vedic Jyotish work in Divisional Charts too and this is very important to understand.

(4.6) The aspect of Saturn over Sun in foregoing paragraph are Vedic aspect. Saturn has 3rd and 10th aspect in addition to 7th aspect. In almost all the literatures of predictive Vedic Jyotish aspects are considered as sign to sign not degree wise so the aspect should be considered in Divisional Charts too. The aspects considering the degrees are used to calculate Shadabala and Bhava Bala.

(5) A human body consists of 75% of water so the concept of Samudra Manthana also applies to it and the Samudra Mantha at individual level turns to Aatm Manthana.

Written by
Vishal Aksh

************

(The aforesaid Article written by me on Wednesday, January 17, 2018 at 12:02 (IST) was published on the timeline of my Facebook on Wednesday, January 17, 2018 at 12:03 (IST). Follow link:https://www.facebook.com/vishal.aksh.7/posts/919477618230070 to view it there.)