"Rajyoga in Horary Vedic Jyotish" - written by Vishal Aksh

(1) It is interesting to know that the concept of Rajyoga is also there in Indian horary astrology like Indian natal astrology. They are supposed to be very powerful yoga. Before describing these yogas it will be better to give some basic terms used in Indian horary astrology.

(2) In Indian horary astrology the person who puts question before astrologer is signified by the rising sign or lagna and the house governing the nature of question is karya bhava. For example if a person puts a question before an astrologer about property. Here the person who has asked a question before an astrologer is represented by lagna and the bhava ruling property i.e. 4^th bhava is the karya bhava. In Indian horary astrology the lord of lagna is lagnesh and that of karya bhava is karyesh.

(3) An Astrologer intending to apply Vedic Horary Jyotish generally find himself confused about the consideration of time to be noted for erecting the Vedic Horary Horoscope. It was on Monday, June 29, 2015 when I wrote an Article: How To Judge A Horary Horoscope? In that Article under Paragraphs (5), (5.1), (5.2), (5.3), (5.4), (5.5), (5.6) & (5.7) I have given several time to be noted to erect Vedic Horary Horoscopes. For the benefits of you all I am reproducing them under forthcoming paragraph (3.1) of this Article:

(3.1) The great Vedic astrologer Varha Mihira in his famous book Brihitjataka wrote whenever a person suffers on account of misfortunes the that sufferer approaches to an astrologer so there is a relation between the Planets in his horoscope and the position of planets at the time he puts his query before an astrologer. This is the most important thing to understand as it clearly indicates the importance of a horary horoscope.

(i) Nowadays the people approaches an astrologer in various ways. I am giving some hints about the time to cast horary horoscope of concerned person.

(ii) Time of the posting of the email of your client. But in this case you should know the location of your client at the time of posting of email to you. Generally people do not write their location at the time of sending emails to astrologer.

(iii) Time of receiving of mobile call from your client. It is one of the most trustworthy times for an astrologer to cast a horary horoscope for his client and in this case the location of astrologer will be taken as the place of Question.

(iv) Whenever you receive a message from any person recommending another person to you for consultations and in case that recommended person neither makes a mobile call or any email and he suddenly visit your office / residence then the time he asks question should be taken under consideration to cast a horary horoscope for him. Same process should be applied in case any known or unknown person approaches to an astrologer suddenly without prior information.

(v) Whenever a astrologer receives a call from his client about his visit to that astrologer then that astrologer should ask his client to give him a missed call as soon as he left his house / office / immediate location and started his journey to that astrologers and astrologer should also ask that client to send a message mentioning the immediate place that client had left while making his journey to that astrologer. In this case this Yatra Lagna or Journey horoscope of his client should be taken as horary horoscope. It is also a brilliant process. The main advantage of this process is that astrologer can fix the commencement of journey moment for his client by taking into consideration of astrological rules to fix a Yatra Muhurtha or auspicious time to commence journey. From that journey lagna it should be decided by that astrologer about the results of the journey of his client to him and the fulfillment of the motive of his client through that journey. But every Vedic astrologer should note that while fixing such moment you should be expertise in judging Khavedansh Chart or D40 Chart otherwise you are doing a mistake. So in this case avoid fixing the moment.

(vi) Whenever you see your emails and one of your client sends an email with a query in that case note the time when you read his query. It is also one of the most trustworthy recoded times to cast a horary horoscope. You have read in my pervious posts how I best use this time for making horary horoscope for others for predictions. In this process the astrologer’s location becomes the place of Question.

(vii) You can consider every time and cast horary horoscope for every selected time and the horary horoscope you find giving best result befitting the motive of your client should be taken into consideration.

(3.2) Note: If you are interested to know about the judgment of a Vedic Horary Horoscope then you must read the Article: : How To Judge A Horary Horoscope? written by me by clicking anyone of the following links:

(i) http://horoanalysis.blogspot.com/2015/06/how-to-judge-horary-horoscope.html

(ii) https://www.facebook.com/notes/vishal-aksh/how-to-judge-a-horary-horoscope/1027926870698862/

(4) It was in year 1237 AD when the legendry Indian Astrologer & Author पद्मप्रभसूरि (Padamprabhsuri) wrote classical text: भुवन दीपक (Bhuvan Deepak) on Vedic Horary Jyotish. In that classical text Aacharya पद्मप्रभसूरि (Padamprabhsuri) mentioned four valuable Rajyoga and for the benefits of you all those Rajyoga will be described in forthcoming paragraphs (4.1), (4.2), (4.3) & (4.4)

(4.1) आद्यो लग्नपतिः कार्ये लग्ने कार्याधिपो।

[Adhyo Lagnapatih Karye Lagne Kaaryadhipo!]

आद्यो = Adhyo = The very first (Here First Horary Rajyoga)

लग्नपतिः = Lagnapatih = The Horary Rising Lord

कार्ये = Karye = Situates in a house about which Query is put before an Astrologer

लग्ने = Lagne = In Horary Ascendant

कार्याधिपो = Kaaryadhipo = Karyesh or Lord a house about which Query is put before an Astrologer

Translation Of Aforesaid Sanskrit Shloka In English: First Horary Rajyoga: When Horary Rising lord situates in a house about which Questioner puts a Query before an Astrologer and Karyesh or Lord a house about which Query is put before an Astrologer is in Horary Ascendant

(4.2) द्वितीयो लग्नपो लग्ने कार्ये कार्याधिपो भवेत्॥

[Dwetiyo Lagnapo Lagne Karye Karyadhipo Bhavet!!]

द्वितीयो = Dwetiyo = The Second (Here Second Horary Rajyoga)

लग्नपो = Lagnapo = Lord Of Horary Ascendant

लग्ने = Lagne = In Horary Ascendant

कार्ये = Karye = In a house about which Query is put before an Astrologer

कार्याधिपो = Karyadhipo = Karyesh or Lord a house about which Query is put before an Astrologer

Translation Of Aforesaid Sanskrit Shloka In English: Second Horary Rajyoga: Lord of Horary Ascending sign is in Horary Ascendant & Karyesh is in karya bhava

(4.3) लग्नपः कार्यपश्चापि लग्ने यदि तृतीयकः।

[Lagnaph Karyaschapi Lagne Yadi Triteeyakah!]

लग्नपः = Lagnaph = Lord Of Horary Ascendant

कार्यपश्चापि = Karyaschapi = Karyesh or Lord a house about which Query is put before an Astrologer also

लग्ने = Lagne = In Horary Ascendant

यदि = Yadi = If

तृतीयकः = The Third (Here Third Horary Rajyoga)

Translation Of Aforesaid Sanskrit Shloka In English: Third Horary Rajyoga: If both the Horary Ascendant Lord as well as Karyesh are in Horary Ascendant.  

(4.4) चतुर्थः कार्यगौ स्यातां यदि लग्नपकार्यपौ॥

[Chaturthh Karyago Esyaataam Yadi Laganpkaarypo!!]

चतुर्थः = Chaturthh = The Forth but here it is Forth Horary Rajyoga

कार्यगौ = Karyago = In Karya Bhava or In a house about which Query is put before an Astrologer

स्यातां = Both to be present  

यदि = Yadi = If

लग्नपकार्यपौ = Laganpkaarypo = Lord of Horary Ascendant & Karyesha

Translation Of Aforesaid Sanskrit Shloka In English: Forth Horary Rajyoga: If both Horary Ascendant Lord and Karyesha are to be in Karya Bhava    

(4.5) चतुर्षु तुभयत्रापि चन्द्रदृग्दर्शनं मिथः।

कार्यसिद्धिस्तदा ज्ञेया मित्रे चेदधिकं शुभम्॥

[Chaturshu Tubhyatrapi Chanderdrigdarshnam Mithah!

Karyasiddhistada Geya mitre chedadhikam Shubham!!]

Translation Of Aforesaid Sanskrit Shloka In English: In all these four Horary Rajyoga the mutual aspect of Moon if occurs then it gives success and if Moon occupies its friendly sign then the success will be more.

(5) Always Remember: (i) The Aspects of Planets in all the four Horary Rajyoga yoga described earlier should be Vedic Aspects not the Tajik Aspects. Every Plane has 7^th Aspect except Mars which also has 4^th and 8^th Aspects, Jupiter which also has 5^th & 9^th Aspects and Saturn which also has 3^rd & 10^th Aspects as special Aspects.

(ii) The Aspects described above should also be considered in Divisional Charts. There are few Astrologers who do not recommend the consideration of Aspects in Divisional Charts and for them I can say they are only theoretical Astrologers without practical approaches and proper understandings of ancient Jyotish texts written in Sanskrit. I have already written an Article: "A Short Note On Drishti (Aspect)" in this context. Follow link: https://horoanalysis.blogspot.com/2018/05/a-short-note-on-drishti-aspect-article.html to view that Article written by me for better understandings.

(iii) Moon must occupy at least its friendly sign and form mutual aspect with either the lord of rising Ascendant or Karyesh to give success.

(6) It is now clear that based on the mutual relationship between lagnesh & karyesh, 4 types of powerful rajyogas have been classified in Indian horary astrology as described earlier in this Article. Once again they are given below as a summary: -

(i) First Horary Rajyoga: Lord of rising sign at the time of question is in karya bhava & lord of Karya bhava in lagna. Either of them has an aspect of Moon.

(ii) Second Horary Rajyoga: Lord of rising sign at the time of question is in lagna & lord of karya bhava is in karya bhava. Either of them has an aspect of Moon.

(iii) Third Horary Rajyoga: Lord of rising sign at the time of question & lord of karya bhava are in lagna having the aspect of Moon.

(iv) Forth Horary Rajyoga: Lord of rising sign at the time of question & lord of karya bhava are in karya bhava having the aspect of Moon.

(7) They are very powerful Horary Rajyogas. In these Rajyogas the aspect of Moon is essential for the fulfillment of the object of the question asked.

(8) In my long experience in the field of Vedic Jyotish, I have found under certain conditions these           Horary Rajyogas work very well in natal horoscopes too in addition to horary horoscopes.

Written on Tuesday, August 14, 2018 at 20:54 (IST) by

Vishal Aksh

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(The aforesaid Article written by me is actually an expansion of the Article: Rajyoga in Indian Horary Astrology also written & published by me on the timeline of my Facebook on Wednesday, August 14, 2013 at 11:53 (IST). Follow link: https://www.facebook.com/vishal.aksh.7/posts/186699478174558 to view it there)

“The Worthiest Dasha To Predict” – written by Vishal Aksh

(1) In Brihit Parashara Hora Shaastra the ultimate book on Vedic Jyotish written centuries ago by Vedic muni Parashara more than forty types of Dasha has been described. If you are a learner or researcher of Vedic Jyotish then you should repeated read that book.

(2) I am sure that the question about the worthiest Dasha always rises in your mind especially who are doing researches on Vedic Jyotish.

(2.1) In this Article an effort will be made to make it clear. First I shall try to make you understand what the ancient text on Vedic Jyotish say about it then I give my opinion in the context in forth coming Paragraphs.

(3) Vedic muni Parashara in his Brihit Parashara Horashaastra instructs the use of (i) Vinshottri Dasha (ii) Kaala Chakra Dasha for all horoscopes to predict but he also recommends the application of Ashtottri Dasha to determine death inflecting period in addition to Vinshottri and Kaal Chakra Dasha. The Vinshottri Dasha is the most used Dasha and Kaal Chakra Dasha is the versatile Dasha to predict and very few Astrologers know how to predict on the basis of this Dasha.

(3.1) In Brihit Jataka the legendry author of this book Shri Varaha Mihira instructs the astrologers to use (i) The Anshayurday Dasha (ii) Nasargik Dasha to predict. In the Anshayurday the Dasha periods are calculated on the basis of tough mathematical calculations. Acharya Varaha Mihira also instructs the cross verifications of the expected events through Naisergik Dasha also.

(3.2) The great author Vaidyanat Dixit of Jataka Paarijaata instructs Astrologers to use Vinshottri Dasha and Kaal Chakra Dasha to predict.

(3.3) In Maansaagari the use of (i) Vinshottri Dasha (ii) Ashtottri Dasha, (iii) Sandhya Dasha and (iv) Yogini Dasha for predictive purposes has been recommended.

(4) In my opinion, based on my huge experience of more than 28 years in the field of Vedic Jyotish, I can say that (i) Vinshottri Dasha (ii) Kaal Chakra Dasha (iii) Ashtottri Dasha & (iv) Yogini Dasha should be applied to all the horoscopes. They are all Nakshatra Dasha.

(4.1) The non Nakshatra Dasha like (1) Sandhya Dasha, (ii) Grahanusaar Bhava Dasha, (iii)Sudarshana Chakra Dasha should be applied to all the horoscopes.

(4.2) Paatyaani Vinshotri Dasha is equally useful dasha for predictive purposes. In fact Paatyaani Vinshotri Dasha is no where mentioned in any ancient classical text on Vedic Jyotish. The Paatyani Dasha of one year is mentioned in Taajik Neelkanthi and Paatyaani Vinshotri Dasha is an expansion of one year Paatyani Dasha to 120 years Paatyaani Vinshotri Dasha. In my experiences this Paatyaani Vinshotri Dasha is found effective. So far I have not written any article on it but I am planning to write in future.

(4.3) A research minded experienced Astrologer also develops his own Dasha System to predict and this is very important to understand.

(5) I have already written several Articles on various Dasha Systems on my Blog and various other sites but here I am only providing the links for various Articles written on my Blog.

(i) Follow Link: https://horoanalysis.blogspot.com/search/label/Various%20Dasha?updated-max=2015-01-02T00:45:00%2B05:30&max-results=20&start=7&by-date=false  to view several Articles written by me regarding various Dasha.

(ii) Also follow Link: https://horoanalysis.blogspot.com/search/label/Various%20Dasha  for the same.

(6) For your benefits I am also giving the links for the Articles written by me on several Dasha mentioned earlier in this Article:

(i) Sandhya Dasha: https://horoanalysis.blogspot.com/2017/04/sandhya-dasha-article-written-by-vishal.html

(ii) Grahanusaar Bhaavdasha: https://horoanalysis.blogspot.com/2018/05/grahanusaar-bhaavdasha-article-written.html

(iii) Yogini Dasha: https://horoanalysis.blogspot.com/2015/01/some-guidelines-about-yogini-dasha.html  

(6) I conclude by saying that no Dasha is the worthiest it is the experience and researches of an astrologer which enable him to select a particular Dasha for a particular horoscope to predict and perhaps that Dasha is the worthiest Dasha for that horoscope.

Written on Monday, August 13, 2018 at 11:15 (IST) by

Vishal Aksh

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“Varaha vs Prithusha” – an article written by Vishal Aksh

Always Remember - 07
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First of all let me remind you it was Prithusha who mentioned Vinshottri Dasha in his work Horasara not his father Varaha. If you study both Brihit Jataka and Horasara you will find Brihit Jataka is useful in making you to think astrologically whereas the study of Horasara makes you versatile in predicting astrologically 

In short Varha gives you the astrological paths to travel and his son Prithusha teaches you how to walk on those paths. Varaha does not motivate you to consider Rahu and Ketu but Prithusha mentions Rahu’s power in 10th house and it holds good in predictions.



Written by
Vishal Aksh

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(Also follow link:https://www.facebook.com/groups/258744764307717/permalink/743233882525467/ to view the aforesaid Article written by me published in my Facebook Public Group) 

“The Essential Conditions For The Application Of Shysthihayeenee Dasha” – an article written by Vishal Aksh

(1) In Brihit Parashara Hora Shastraa that I am having since 1991 and that was published by Khemraj Shrikrishandas Prakashan Bombay and translated in Hindi by Pt. Tarachander Shastri the various dasha come under 31st Chapter of Purvakhanda (First Part). In this context 36th Shloka deals with Shasthyahnee Dasha and here are 35th and 36th Shloka from that book:

(2)गुर्वर्कभूसुतानां वर्षाणि दशाकानि च॥ ततः शशिज्ञशुक्रार्कपुत्रागूनां समाश्च षट्॥३५॥

दास्रात्त्रयं चतुष्कं च त्रयं वेदं पुनः पुनः॥ यदैको लग्नराशीशश्चिन्त्या षष्टि तदा॥३६॥

(3) “यदैको लग्नराशीशश्चिन्त्या षष्टि तदा” the translator of Brihit Parashara Horashaastra Pt. Tarachander Shastri translates this part of Shloka as when the Lagna and Chander Rashi is same then this dasha should be considered in that case. But this is a wrong translation by Pt. Tarachander Shaastri.

(4) The actural translation as per me should be as follows:

(4.1) यदैको – Yadeko – When there is same

(4.2)लग्नराशीश – Lagnaraashiish – Lord of Lagna (Rising Sign) and Chander Rashi (Lunar Sign)

(4.3) च – Ch – And

(4.4) चिन्त्या – Chintyaa – Should be taken into consideration for deep thinking

(4.5) षष्टि – Shashthi – Shasthayhanee Dasha the dasha of 60 years

(4.6) तदा- Tadaa – Then

(5) Now the meaning of that Sanskrit Shloka is that whenever in any nativity the lord of rising sign and lunar sign is same then this Shasthayhanee Dasha should be applied.

(5.1) So it can be applied when (1) When the Rising sign and Lunar Sign are same or in other words Moon occupies the Rising sign or

(5.2) (2) Rising Sign and Lunar sign are different but ruled by same Planet such as Mesh & Vrischika, Vrish & Tula, Mithuna & Kanya, Dhanur & Meen and Makar & Kumbha.

(5.3) (3) For Kark and Simh Moon should occupy Lagna as there are no alternate signs ruled by Sun and Moon.



Written by
Vishal Aksh

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(The aforesaid Article written by me on Wednesday, June 21, 2017 at 15:28 (IST) was published in my Facebook Public Group on Wednesday, June 21, 2017 at 15:34 (IST). Follow link:https://www.facebook.com/groups/258744764307717/permalink/755939567921565/ to view it there) 

Always Remember - 06

Always Remember - 06

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A Flesh Eater May Be A Good Astrologer But Cannot Be A True Jyotish Guru

Written by

Vishal Aksh

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(The aforesaid Article written by me was published in my Facebook Public Group on April 30, 2017 at 09:36 (IST). Follow link:https://www.facebook.com/groups/258744764307717/permalink/728149804033875/ to view it there)

“A Shloka From खेटकौतुकम् (KhetKautakam) ” – an article written by Vishal Aksh

(1) It was Friday, July 19, 2018 when I saw someone’s Article in some Facebook Group in that the writer of that article in his post quoted a Shloka which was as follows:

यदा मुस्तरी कर्कटे व कमाने, यदा

चसमकोरा जमी आसमाने ,

तदा ज्योतिषी क्या पढ़ेगा लिखेगा, हुआ

बाल का बादशाह ही करेगा।

(2) Let me tell you all that the aforesaid Daoha written by that person in his Facebook post is somewhat wrong and for the benefit of you all here I am writing it in its true form with its meaning in forthcoming paragraphs:

(2.1) यदा मुश्तरी कर्कटे वा कमाने,

यदा चश्मकोरा भवेत मालखाने।

तदा ज्योतिषी क्या लिखेगा पढे़गा,

हुआ बालक बादशाही करेगा॥

[Yadaa Mushtri Karkate Vaa Kamane

Yadaa Chashamkaura Bhavet Maalkhane!

Tadaa Jyotishi Kaya Likhegaa Padhegaa

Huaa Baalak Baadshaahi Karegaa!!]

(2.2) Translation Of Aforesaid Shloka In English:

यदा (Yadaa, Sanskrit Word) = When

मुश्तरी (Mushtri, Persian Word) = Bristpati or Jupiter

कर्कटे (Karkate, Sanskrit Word) = Resides in Kark Rashi or Sidereal Cancer

वा (Vaa, Sanskrit Word) = Or

कमाने (Kamane, Persian Word) = Dhanush or Bow indicating Dhanur Rashi or Sidereal Sagittarius.

Meaning Of First line of First Half of Aforesaid Shloka: When Jupiter occupies Cancer or Sagittarius

यदा (Yadaa, Sanskrit Word) = When

चश्मकोरा (Chashamkaura, Persian Word) = Anyone who wears spectacles or weak sighted but here it indicates Shukra (Venus) the Guru of Demons who has only one eye as per Vedic literatures.  

भवेत (Bhavet, Sanskrit Word) = appears in

मालखाने (Maalkhane) = House of Wealth or 2^nd House

Meaning Of Second Line of First Half Of Aforesaid Shloka: When Venus appears in 2^nd House

तदा (Tadaa, Sanskrit Word) = Then

ज्योतिषी (Jyotishi, Sanskrit Word) = Astrologer

क्या (Kaya, Hindi Word) = What

लिखेगा (Likhegaa, Hindi Word) = Will Write

पढे़गा (Padhegaa, Hindi Word) = will read

Meaning Of First line of Second Half of Aforesaid Shloka: Then what an Astrologer will write and read or write future after reading that of course from Horoscope  

हुआ (Huaa, Hindi Word): here in aforesaid Shloka  its meaning is one who has born

बालक (Baalak, Sanskrit & Hindi Word) = Child

बादशाही (Baadshaahi, Urdu Word) = Ruling, Kingship

करेगा (Karegaa, Hindi Word) = Will do

Meaning Of Second line of Second Half of Aforesaid Shloka: The child born will do ruling

(2.3) If the meanings of every line of that Shloka written earlier under (2.1) are systematically arranged then the meaning of that Shloka becomes:

(2.4) When Jupiter occupies Sidereal Cancer or Sidereal Sagittarius and when Venus occupies 2^nd House then and Astrologer needs not to read and write the future of that newly born Child as that newly born Child will surely do ruling or will ascend to throne.  

(3) Rahim Das is known known for his inspiring dohas those he wrote in Hindi. Rahim Das was actually Abdul Rahim Khan – e - Khana one of the Navratna in the court of King Akbar. Despite being a great poet he was also a great warrior.

(4) Those who have in depth knowledge of Vedic Jyotish know that Abdul Rahim Khan – e – Khana was also a great Astrologer and he wrote two books 1) खेटकौतुकम् (KhetKautakam), 2. द्वात्रिंशद्योगावली (Dwatrimshadyogavali) based on Vedic Jyotish by taking the words from Sanskrit, Hindi, Persian and Urdu.

(5) In Year 1600 AD Abdul Rahim Khan – e – Khana wrote खेटकौतुकम् (KhetKautakam) and the Shloka described under (2.1) is from खेटकौतुकम् (KhetKautakam).  

Written on Saturday, July 21, 2018 at 14:53 by

Vishal Aksh

"A Note On Chalit - Chakra" - written by Vishal Aksh

Chalit-Chakra……(part 01)

(This article written by me was first published on my facebook page follow link:https://www.facebook.com/permalink.php?story_fbid=286886978136192&id=285454581612765 to view it there)

In all the books and magazines related to Vedic astrology the Chalit-Chakra has been dealt with in some form or the other. This has been praised too. But in actual practice it is not for all particle purposes. In astrological magazines and horoscopes, astrologers draw it clearly but find it unable to use it in full and clear manner for predictions.

But what is this chalit chakra also known as Bhava Chakra? What is its use in predictive astrology? Is there any relevance in it or just it is used to attract others? And these types of many questions relating to it come in every one’s mind taking interest in Vedic astrology. The thinker or researcher of Vedic astrology when puts these questions before an expert of Vedic astrology than so called experts either does not pay his attention to these questions or deviate that person by giving baseless reasons. The reason behind the baseless reasoning by these so called experts is simple that they are totally ignorant about Chalit-Chakra.

In my years of experiences in the field of Vedic astrology I paid my attention on this Chalit-Chakra, most of the times this did wonder and time to time its functioning was checked and researched. At last the validity of Chalit-Chakra proved and it was observed that in Vedic astrology it will be a big mistake to ignore Chalit-Chakra.

Now let us discuss in brief about Chalit-Chakra. Mathematically a Bhava starts from aarambh sandhi (starting point) and extends up to viram sandhi (resting point) and in between these two sandhi, there is the strongest point of a Bhava known as Bhava Madhya. The sign in which this Bhava Madhya appears the planet ruling that sign is the lord of that Bhava. Sometimes two Bhava Madhya appear in single sign than in that condition single planet becomes the ruler of two bhava and sometimes no Bhava Madhya exists in a sign than in that case that planet looses the lordship over that Bhava.

The planets with lesser degrees than aarambh sandhi moves to previous Bhava and planets with greater degrees than viram sandhi moves to next Bhava. Despite it there are many more questions that appear in one’s mind while analyzing Chalit-Chakra e.g. planets situated in single sign move to previous and next Bhava, planets in single sign move to same Bhava, In rashi the planet receiving aspect from one planet looses receiving the aspect of that planet when it moves to either previous Bhava or next Bhava, in rashi chart any planet does not receive aspect from other planet but in Chalit-Chakra this planets comes under the aspect of other planet and many more such questions about Chalit-Chakra appear in one’s mind.

Sometimes it was also observed that Chalit-Chakra stops giving its results and Rashi Chart becomes powerful to give results under certain conditions.

Before going into such deep prospects of Chalit-Chakra it will be good to understand its usages in Vedic astrology.

Generally Chalit-Chakra is used in the following spheres in Vedic astrology:

(1) It is used in natal horoscopes
(2) It is used in Varshphal to predict about a year
(3) It is used in Maasphal to predict about Month
(4) It is used in Dashaprevesh to predict the results of Dasha / antardasha
(5) It is used in horary horoscope to predict the results.
Before discussing the utility of chalit chakra it is essential to understand it properly. The Chalit is a Sanskrit word which means moving from one point to other. In Rashi Chart the planets present in various signs move either in previous Bhava or in next Bhava and because of this moving this chart is known as Chalit-Chakra.

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Chalit-Chakra……(part 02)

(This article written by me was published on Thursday, March 13, 2014 on my facebook page. Follow link: https://www.facebook.com/permalink.php?story_fbid=287788951379328&id=285454581612765 to view it there.)

To understand Chalit-Chakra logically it should be assumed that a person by the effects of planets in his Chalit-Chakra approaches to an astrologer or calls in the astrologer then in that situation with respect to astrologer there is the movement of that person by the effects of planets in his Chalit-Chakra and in either of these cases this is the first use of Chalit-Chakra.

For example the person approaching to an astrologer may be of different age groups:

(1) The person approaching to an astrologer is up to 25 years of age group

(2) The person approaching to an astrologer is between 25years to 36 years of age group

(3) The person approaching to an astrologer is between 36years to 60 years of age group

(4) The person approaching to an astrologer is above 60 years of age group

Suppose a person up to 25 years of age group approaches an astrologer to get his horoscope analyzed and in his horoscope the lord of mahadasha / antardasha moves from 6th house to 5th bhava in Chalit-Chakra then the astrologer should understand that the person approaching has a question relating to his education.

When the person approaching to an astrologer is between 25 years to 36 years of age group and in his horoscope the lord of mahadasha / antardasha moves from 6th house to 5th bhava in Chalit-Chakra then the astrologer should understand that the person approaching has a question relating to the child birth in general.

When the person approaching to an astrologer is between 36years to 60 years of age group and in his horoscope the lord of mahadasha / antardasha moves from 6th house to 5th bhava in Chalit-Chakra then the astrologer should understand that the person approaching has a question relating to the education of his child / children in general.

When the person above 60 years of age group approaches an astrologer to get his horoscope analyzed and in his horoscope the lord of mahadasha / antardasha moves from 6th house to 5th bhava in Chalit-Chakra then the astrologer should understand that the person approaching has a question relating to employment or alliance of his child / children.

The other Bhavas should also be considered in similar way.The successes or failures of these types of questions also depend on the transit of Jupiter for successes and transit of Saturn for failures in general.

Sometimes the transit of Jupiter is just enough to give successes / failures of the questions. Jupiter transiting the exaltation sign of antardasha lord in any horoscope gives successes and its transit in debilitation sign of antardasha lord gives failures.

All the creatures in this world attract toward abhava. The abhava is a Sanskrit and Hindi word and it means deficiency. A poor has abhava of money in his life so he gets attracted towards money, a rich person has abhava of mental peace so he gets attracted towards mental peace and in the similar way a teenagers get attracted towards opposite sex.

Thus in this abhavapurna life everybody struggles to fulfill abhava and theses fulfillment of abhava express themselves through his facial expressions e.g. the attraction of teenagers towards opposite sex shows their abhava towards opposite sex and with this effect the teenagers start searching the company of opposite sex and as soon as they get this they get bhava of santhusthi (Satisfaction)

In the similar fashion the position of planets in one’s horoscope creates the abhava in all the directions and with the effect these planets in one’s horoscope motivates that person to approach an astrologer and the learned astrologer predicts the karmaphala of that person approaching him on the basis of Chalit-Chakra position of planets.

This Chalit-Chakra in anyone’s horoscope thus becomes helpful in removing abhava by making one’s life bhavapurna and that is why Chalit-Chakra is also known as Bhava Chakra.

The learned astrologer amazingly predicts on the basis of one’s Chalit-Chakra only when the person approaching him first time but when such client by the fructification of the prediction of the astrologer starts visiting him repeatedly then most of the times it becomes impossible for an astrologer to predict merely on the basis of Chalit-Chakra and then the astrologer should include other technique to predict on the basis of Chalit-Chakra.

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Chalit-Chakra……(part 03)

(This article written by me was first published on Friday, March 21, 2014 on my facebook page. Follow link:https://www.facebook.com/permalink.php?story_fbid=290778067747083&id=285454581612765 to view it there)

In this context The Rashi Chart & Chalit-Chakra along with Mahadasha described in Example: 01 given below is of a female native whose horoscope was analyzed on 26th March 2003:
Example: 01:
Rashi Chart: (1) Lagna: Simh, (2) Moon: Kanya, (3) Saturn: Tula, (4) Sun, Mercury & Ketu: Vrischika, (5) Jupiter & Venus: Dhanur, (6) Mars: Makar, (7) Rahu: Vrish.
Chalit-Chakra: (1) Lagna Bhava: Moon, (2) Third Bhava: Sun, Mercury, Saturn & Ketu, (3) Forth Bhava: Jupiter & Venus, (4) Fifth Bhava: Mars, (5) Ninth Bhava: Rahu.
Mahadasha Details: Mars: from 01st May 1996 to 01st May 2003

(1.1) In above horoscope the exalted Mahadasha lord Mars moved to 5th Bhava from 6th house and at the time of analyzing of her horoscope she was of 18 years of age that means she came under group 01 of 25 years of age group and that means her question be related to her education.

(1.2) In her horoscope the Mahadasha lord Mars is the lord of 4th Bhava representing her mother and 9th bhava representing her father indicate she came along with her father and her mother.

(1.3) If the indications described in (1.1) and (1.2) are combined then it becomes clear that she came along with her mother and her father to know the future about her studies.

(1.4) At the time of the analysis of her horoscope the Mahadasha lord Mars was transiting 5th house in her horoscope and this Mars being the lord of 9th bhava also acts as Badhaka planet. In transit Moon ruling her mind was in Dhanur rashi in 5th house of her Rashi Chart.

(1.5) From about 06th July 2002 to about 29th July 2003 Jupiter transited Kark rashi i.e. the debilitation sign of her Mahadasha lord Mars adversely affecting 5th Bhava indications of her Chalit-Chakra.

(1.6) Combining (1.3), (1.4) & (1.5) the picture about her became clearer i.e. at that time she was having problems in her study with effect from 06th July 2002 onwards and she also wanted to know future about her studies.

(1.7) After analyzing her Rashi Chart and Chalit-Chakra minutely I asked her if she was having adverse phase in her studies after 06th July onwards and it was the only question she was having in her mind. Then she replied surprisingly in a way favoring what I had said about her after analyzing her horoscope and she was not able to clear some of her papers after 06th July 2002.

(1.8) In her horoscope Rahu Mahadasha was going to start from 01st May 2003 and in her Chalit-Chakra exalted Rahu moved to 9th Bhava from 10th house. In any horoscope 9th Bhava also signifies work hard for education and considering this I predicted her academic betterment and her line of education in professional course in her Rahu Mahadasha.

This is the way how one can use Chalit-Chakra at initial level. As I have written in previous article Chalit-Chakra…. (part 01) that the sign in which this Bhava Madhya appears the planet ruling that sign is the lord of that Bhava. Sometimes two Bhava Madhya appear in single sign than in that condition single planet becomes the ruler of two bhava and sometimes no Bhava Madhya exists in a sign than in that case that planet loses the lordship over that Bhava and this is the most confusing thing while dealing with Chalit-Chakra and this is perhaps the main reason why astrologers ignore this wonderful Chalit-Chakra while predicting.

In the articles based on Chalit-Chakra I have used the word house to denote Rashi Chart position of planets and rashi while counting from Lagna rashi and Bhava to denote Chalit-Chakra position of planets and rashi while counting from Lagna Bhava.

Written by
Vishal Aksh

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