"A Short Note On Drishti (Aspect)….. (Part: II) - an article written by Vishal Aksh

[(Part: I) written by me published on my Blog on Wednesday, May 16, 2018 at 10:55 (IST). Follow link: http://horoanalysis.blogspot.com/2018/05/a-short-note-on-drishti-aspect-article.html to view it there]

Do Planetary Aspects Exist In Divisional Charts Like Navansh, Dashmansh Etc.?

(1) The consideration of Planetary Aspects in Divisional Charts like (i) Drashkan, (ii) Chaturthansh, (iii) Panchmansh, (iv) Shasthansh, (vi) Saptansh, (vii) Ashtansh, (viii) Navansh, (ix) Dashmansh, (x) Ekadashansh, (xi) Dwadashansh, (xii) Shodashansh, (xiv) Vinshansh, (xv) Sidhansh, (xvi) Bhansh, (xvi) Trinshansh, (xvii) Khavedansh, (xviii) Akshvedansh, (xix) Shysthansh) & (xx) Nadyansh remained a great confusion among the then existing Astrologers in Dr. B. V. Ramsn’s era and it is still in continuation nowadays too.

(1.1) Here I would like to mention the two legendary Vedic Astrologers, (1) Dr. B. V. Raman who always used Planetary Aspects in Navansh Chart and Shri. L. D. Madan whose consideration of Planetary Aspects in Dashmansh Chart resulted in his thousands of fulfilled predictions. Apart of this the then existing Vedic Astrologers always remained confused on this topic.

(1.2) There are several types of Astrologers and I don’t want to discuss here but I would like to discuss two types of Astrologers in forthcoming paragraphs under this paragraph:

(i) Theoretical Astrologers: They find it difficult to predict even on the basis of their own developed system and if per chance any prediction given by them coincidently comes into being they use to quote it for several years. Actually they are simply Authors. They often use big words to write the Articles on Vedic Jyotish. These type of Astrologers can be further divided into two categories (1) Idealistic and (2) Egoistic. The Idealistic Astrologer always want references of Ancient Books on Vedic Jyotish and when they get that they accept that but on the other hand Egoistic Astrologer quote the wordings of classical Vedic Jyotish when they want but they ignore and disapprove the wordings of Vedic Jyotish when they do not find that necessary to quote and in short they do what there uncontrolled mind wants them to do or to say. Several times Egoistic Type of such self praised and self proclaimed Astro Master is found shouting in several social sites misleading others by his Shabdjaal.  

(ii) Practical Astrologers: They are true Astrologers and they like to predict after deep research works. They can be divided into two categories (1) Practical Classical & (2) Practical non Classical. The Practical Classical Astrologer knows how to relate Classical rules of Vedic Jyotish with Practical Approaches and they are the best Astrologers there is no doubt in that. Practical non Classical Astrologers only predicts on the basis of his understandings and researches and they do not want to know Classical method more as they only want alphabetic knowledge of Vedic Jyotish to grow and rest they develop in the light of their experiences.    

(iii) This Article written by me will prove insightful to all the Idealistic Astrologers and Practical Astrologers.

(2) It was on Wednesday, May 16, 2018 at 10:55 (IST) when I published the Article: "A Short Note On Drishti (Aspect)” written by me. In forth coming paragraphs I am going to reproduce several lines from that Article:

(i) If you apply your common sense you will find that there are two types of Dristi (Aspects) any human can have:

(ii) Bhyaay Dristi: It is External aspect used to visualize physical objects in this world and even in this universe. You see tree, animal, Stars and yourself in a reflecting surface like Mirror etc.

(iii) Antar Dristi:It is Internal Aspect and nobody can deny this aspect. It is the most powerful Aspect. As an exercise just close your eyes and concentrate in the middle of your eyebrows and if you have good Internal sight then soon you see a circle of light. This indicates your internal light or spiritual light. The Divisional Charts are based on the Vedic Law which states, "Yeta Pinde Tata Brhmande" which means a smaller object even like Anu(an atom) is similar to a Brahmanda (Universe)

Every Rashi (Zodiacal Sign) has a complete universe represented by the group of other Rashi (Zodiacal Sign) in itself and it is the basis of the concept of Divisional Charts and if there is Drishti (Aspect) concept working in Rashi Chart, Chalit Chakra or Mathematical Aspects as Externally then it must work as Internal Aspect in Divisional Charts.

(iv) To know more in this context just read the Article: "A Short Note On Drishti (Aspect)” written by me on my Blog and for that follow link: http://horoanalysis.blogspot.com/2018/05/a-short-note-on-drishti-aspect-article.html to view that Article there.

(2.1) In foregoing paragraphs (i), (ii) & (iii) under (2) a brief theoretical basis about the existence of  Planetary Aspects in Divisional Charts has been provided.   

(3) Now for the benefits of all of you I am providing that valuable Sanskrit Shloka from two legendry texts on Vedic Jyotish and in forthcoming Paragraphs they will be discussed:

(i) The following Sanskrit Shloka is from Maansagri which recommends the consideration of Planetary Aspects in Navansh Chart:

नवांशलग्नात्सुतपश्च सौम्यः शुभाशुभैर्युक्तविलोकितो वा।

शुभैः सुताः स्युः प्रचुरा नरस्य क्रूरग्रहैर्पुत्रसुखञ्च न स्यात्।।

नवांशलग्नात्सुतपश्च = Navanshlagnaatsutpsch = The lord of 5^th from Navansh Lagna

सौम्यः = Saumya = benefic planet

शुभाशुभैर्युक्तविलोकितो = Shubhasubheryuktvilokito = In conjunction with benefic and malefic or receives aspects from benefic or malefic Planets

शुभैः सुताः स्युः प्रचुरा नरस्य = Shubhe Sutah syuh Prachura Narasya = the effect of benefic Planets under such circumstances bless one many sons

क्रूरग्रहैर्पुत्रसुखञ्च न स्यात् = Kroorgraherputrasukha Nea isyaat = If conjunction or Aspect of malefic Planet on 5^th lord then one will not get happiness on account of his sons

The meaning of aforesaid Sanskrit Shloka is if in any one’s horoscope the lord 5th house from Navmansh lagna is in conjunction or comes under the aspects of benefic planets or malefic then the benefic influences bless one with many sons and malefic influences on the lord of 5th from Navmansh lagna do not give one happiness on account of his sons.

(3.1) The aforesaid Sanskrit Shloka clearly reflects the consideration of Planetary Aspects in Navansh Chart.

(3.2) The following Sanskrit Shloka is from Horaratna a classical text on Vedic Jyotish which recommends the consideration of Planetary Aspects in Trinshansh Chart:

त्रिशांशादष्टमस्थानाधिपे सोम्ये शुभेक्षिते।

शुभे त्रिशांशके मृत्युः शोभनो नो विपर्यये।।

त्रिशांशादष्टमस्थानाधिपे =Trishanshadashtamsthanadhipe = The benefic lord of 8^th house from Trishansh Lagna

सोम्ये शुभेक्षिते = Saumye Shubhekshite = Receives aspects from benefic Planet

The meaning of above Sanskrit Shloka is that if in one’s Trishmansh chart the benefic lord of 8th from his Trishmansh lagna comes in conjunction with benefic planet or receives aspect from benefic planet then one’s death will be under auspicious situations and if lord of 8th in Trishmansh chart is malefic or under the aspect of malefic the one will have painful death in an inauspicious situations.

(i) In aforesaid Sanskrit Shloka the consideration of Planetary Aspects in Trishansh Chart is clearly recommended.

(ii) Note: Whatever has been described under (3), (3.1) & (3.2) is taken from the Article: More About Divisional Charts written by me on Blog and in this Article further explanations are also added to the points described under this Paragraph. Follow link: http://horoanalysis.blogspot.com/2014/09/more-about-divisional-charts.html to view that Article written by me there.

(4) It is clear from foregoing reasoning that the Planetary Aspects works well in Navansh Chart and Trishansh Chart.

(5) On the basis of my huge experience in the field of Vedic Jyotish I can say that the Planetary Aspects not only work well in Navansh & Trishansh Charts but also in all the other Divisional Charts.

Written on Saturday, August 18, 2018 at 01:35 (IST) by

Vishal Aksh

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"Rajyoga in Horary Vedic Jyotish" - written by Vishal Aksh

(1) It is interesting to know that the concept of Rajyoga is also there in Indian horary astrology like Indian natal astrology. They are supposed to be very powerful yoga. Before describing these yogas it will be better to give some basic terms used in Indian horary astrology.

(2) In Indian horary astrology the person who puts question before astrologer is signified by the rising sign or lagna and the house governing the nature of question is karya bhava. For example if a person puts a question before an astrologer about property. Here the person who has asked a question before an astrologer is represented by lagna and the bhava ruling property i.e. 4^th bhava is the karya bhava. In Indian horary astrology the lord of lagna is lagnesh and that of karya bhava is karyesh.

(3) An Astrologer intending to apply Vedic Horary Jyotish generally find himself confused about the consideration of time to be noted for erecting the Vedic Horary Horoscope. It was on Monday, June 29, 2015 when I wrote an Article: How To Judge A Horary Horoscope? In that Article under Paragraphs (5), (5.1), (5.2), (5.3), (5.4), (5.5), (5.6) & (5.7) I have given several time to be noted to erect Vedic Horary Horoscopes. For the benefits of you all I am reproducing them under forthcoming paragraph (3.1) of this Article:

(3.1) The great Vedic astrologer Varha Mihira in his famous book Brihitjataka wrote whenever a person suffers on account of misfortunes the that sufferer approaches to an astrologer so there is a relation between the Planets in his horoscope and the position of planets at the time he puts his query before an astrologer. This is the most important thing to understand as it clearly indicates the importance of a horary horoscope.

(i) Nowadays the people approaches an astrologer in various ways. I am giving some hints about the time to cast horary horoscope of concerned person.

(ii) Time of the posting of the email of your client. But in this case you should know the location of your client at the time of posting of email to you. Generally people do not write their location at the time of sending emails to astrologer.

(iii) Time of receiving of mobile call from your client. It is one of the most trustworthy times for an astrologer to cast a horary horoscope for his client and in this case the location of astrologer will be taken as the place of Question.

(iv) Whenever you receive a message from any person recommending another person to you for consultations and in case that recommended person neither makes a mobile call or any email and he suddenly visit your office / residence then the time he asks question should be taken under consideration to cast a horary horoscope for him. Same process should be applied in case any known or unknown person approaches to an astrologer suddenly without prior information.

(v) Whenever a astrologer receives a call from his client about his visit to that astrologer then that astrologer should ask his client to give him a missed call as soon as he left his house / office / immediate location and started his journey to that astrologers and astrologer should also ask that client to send a message mentioning the immediate place that client had left while making his journey to that astrologer. In this case this Yatra Lagna or Journey horoscope of his client should be taken as horary horoscope. It is also a brilliant process. The main advantage of this process is that astrologer can fix the commencement of journey moment for his client by taking into consideration of astrological rules to fix a Yatra Muhurtha or auspicious time to commence journey. From that journey lagna it should be decided by that astrologer about the results of the journey of his client to him and the fulfillment of the motive of his client through that journey. But every Vedic astrologer should note that while fixing such moment you should be expertise in judging Khavedansh Chart or D40 Chart otherwise you are doing a mistake. So in this case avoid fixing the moment.

(vi) Whenever you see your emails and one of your client sends an email with a query in that case note the time when you read his query. It is also one of the most trustworthy recoded times to cast a horary horoscope. You have read in my pervious posts how I best use this time for making horary horoscope for others for predictions. In this process the astrologer’s location becomes the place of Question.

(vii) You can consider every time and cast horary horoscope for every selected time and the horary horoscope you find giving best result befitting the motive of your client should be taken into consideration.

(3.2) Note: If you are interested to know about the judgment of a Vedic Horary Horoscope then you must read the Article: : How To Judge A Horary Horoscope? written by me by clicking anyone of the following links:

(i) http://horoanalysis.blogspot.com/2015/06/how-to-judge-horary-horoscope.html

(ii) https://www.facebook.com/notes/vishal-aksh/how-to-judge-a-horary-horoscope/1027926870698862/

(4) It was in year 1237 AD when the legendry Indian Astrologer & Author पद्मप्रभसूरि (Padamprabhsuri) wrote classical text: भुवन दीपक (Bhuvan Deepak) on Vedic Horary Jyotish. In that classical text Aacharya पद्मप्रभसूरि (Padamprabhsuri) mentioned four valuable Rajyoga and for the benefits of you all those Rajyoga will be described in forthcoming paragraphs (4.1), (4.2), (4.3) & (4.4)

(4.1) आद्यो लग्नपतिः कार्ये लग्ने कार्याधिपो।

[Adhyo Lagnapatih Karye Lagne Kaaryadhipo!]

आद्यो = Adhyo = The very first (Here First Horary Rajyoga)

लग्नपतिः = Lagnapatih = The Horary Rising Lord

कार्ये = Karye = Situates in a house about which Query is put before an Astrologer

लग्ने = Lagne = In Horary Ascendant

कार्याधिपो = Kaaryadhipo = Karyesh or Lord a house about which Query is put before an Astrologer

Translation Of Aforesaid Sanskrit Shloka In English: First Horary Rajyoga: When Horary Rising lord situates in a house about which Questioner puts a Query before an Astrologer and Karyesh or Lord a house about which Query is put before an Astrologer is in Horary Ascendant

(4.2) द्वितीयो लग्नपो लग्ने कार्ये कार्याधिपो भवेत्॥

[Dwetiyo Lagnapo Lagne Karye Karyadhipo Bhavet!!]

द्वितीयो = Dwetiyo = The Second (Here Second Horary Rajyoga)

लग्नपो = Lagnapo = Lord Of Horary Ascendant

लग्ने = Lagne = In Horary Ascendant

कार्ये = Karye = In a house about which Query is put before an Astrologer

कार्याधिपो = Karyadhipo = Karyesh or Lord a house about which Query is put before an Astrologer

Translation Of Aforesaid Sanskrit Shloka In English: Second Horary Rajyoga: Lord of Horary Ascending sign is in Horary Ascendant & Karyesh is in karya bhava

(4.3) लग्नपः कार्यपश्चापि लग्ने यदि तृतीयकः।

[Lagnaph Karyaschapi Lagne Yadi Triteeyakah!]

लग्नपः = Lagnaph = Lord Of Horary Ascendant

कार्यपश्चापि = Karyaschapi = Karyesh or Lord a house about which Query is put before an Astrologer also

लग्ने = Lagne = In Horary Ascendant

यदि = Yadi = If

तृतीयकः = The Third (Here Third Horary Rajyoga)

Translation Of Aforesaid Sanskrit Shloka In English: Third Horary Rajyoga: If both the Horary Ascendant Lord as well as Karyesh are in Horary Ascendant.  

(4.4) चतुर्थः कार्यगौ स्यातां यदि लग्नपकार्यपौ॥

[Chaturthh Karyago Esyaataam Yadi Laganpkaarypo!!]

चतुर्थः = Chaturthh = The Forth but here it is Forth Horary Rajyoga

कार्यगौ = Karyago = In Karya Bhava or In a house about which Query is put before an Astrologer

स्यातां = Both to be present  

यदि = Yadi = If

लग्नपकार्यपौ = Laganpkaarypo = Lord of Horary Ascendant & Karyesha

Translation Of Aforesaid Sanskrit Shloka In English: Forth Horary Rajyoga: If both Horary Ascendant Lord and Karyesha are to be in Karya Bhava    

(4.5) चतुर्षु तुभयत्रापि चन्द्रदृग्दर्शनं मिथः।

कार्यसिद्धिस्तदा ज्ञेया मित्रे चेदधिकं शुभम्॥

[Chaturshu Tubhyatrapi Chanderdrigdarshnam Mithah!

Karyasiddhistada Geya mitre chedadhikam Shubham!!]

Translation Of Aforesaid Sanskrit Shloka In English: In all these four Horary Rajyoga the mutual aspect of Moon if occurs then it gives success and if Moon occupies its friendly sign then the success will be more.

(5) Always Remember: (i) The Aspects of Planets in all the four Horary Rajyoga yoga described earlier should be Vedic Aspects not the Tajik Aspects. Every Plane has 7^th Aspect except Mars which also has 4^th and 8^th Aspects, Jupiter which also has 5^th & 9^th Aspects and Saturn which also has 3^rd & 10^th Aspects as special Aspects.

(ii) The Aspects described above should also be considered in Divisional Charts. There are few Astrologers who do not recommend the consideration of Aspects in Divisional Charts and for them I can say they are only theoretical Astrologers without practical approaches and proper understandings of ancient Jyotish texts written in Sanskrit. I have already written an Article: "A Short Note On Drishti (Aspect)" in this context. Follow link: https://horoanalysis.blogspot.com/2018/05/a-short-note-on-drishti-aspect-article.html to view that Article written by me for better understandings.

(iii) Moon must occupy at least its friendly sign and form mutual aspect with either the lord of rising Ascendant or Karyesh to give success.

(6) It is now clear that based on the mutual relationship between lagnesh & karyesh, 4 types of powerful rajyogas have been classified in Indian horary astrology as described earlier in this Article. Once again they are given below as a summary: -

(i) First Horary Rajyoga: Lord of rising sign at the time of question is in karya bhava & lord of Karya bhava in lagna. Either of them has an aspect of Moon.

(ii) Second Horary Rajyoga: Lord of rising sign at the time of question is in lagna & lord of karya bhava is in karya bhava. Either of them has an aspect of Moon.

(iii) Third Horary Rajyoga: Lord of rising sign at the time of question & lord of karya bhava are in lagna having the aspect of Moon.

(iv) Forth Horary Rajyoga: Lord of rising sign at the time of question & lord of karya bhava are in karya bhava having the aspect of Moon.

(7) They are very powerful Horary Rajyogas. In these Rajyogas the aspect of Moon is essential for the fulfillment of the object of the question asked.

(8) In my long experience in the field of Vedic Jyotish, I have found under certain conditions these           Horary Rajyogas work very well in natal horoscopes too in addition to horary horoscopes.

Written on Tuesday, August 14, 2018 at 20:54 (IST) by

Vishal Aksh

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(The aforesaid Article written by me is actually an expansion of the Article: Rajyoga in Indian Horary Astrology also written & published by me on the timeline of my Facebook on Wednesday, August 14, 2013 at 11:53 (IST). Follow link: https://www.facebook.com/vishal.aksh.7/posts/186699478174558 to view it there)

“The Worthiest Dasha To Predict” – written by Vishal Aksh

(1) In Brihit Parashara Hora Shaastra the ultimate book on Vedic Jyotish written centuries ago by Vedic muni Parashara more than forty types of Dasha has been described. If you are a learner or researcher of Vedic Jyotish then you should repeated read that book.

(2) I am sure that the question about the worthiest Dasha always rises in your mind especially who are doing researches on Vedic Jyotish.

(2.1) In this Article an effort will be made to make it clear. First I shall try to make you understand what the ancient text on Vedic Jyotish say about it then I give my opinion in the context in forth coming Paragraphs.

(3) Vedic muni Parashara in his Brihit Parashara Horashaastra instructs the use of (i) Vinshottri Dasha (ii) Kaala Chakra Dasha for all horoscopes to predict but he also recommends the application of Ashtottri Dasha to determine death inflecting period in addition to Vinshottri and Kaal Chakra Dasha. The Vinshottri Dasha is the most used Dasha and Kaal Chakra Dasha is the versatile Dasha to predict and very few Astrologers know how to predict on the basis of this Dasha.

(3.1) In Brihit Jataka the legendry author of this book Shri Varaha Mihira instructs the astrologers to use (i) The Anshayurday Dasha (ii) Nasargik Dasha to predict. In the Anshayurday the Dasha periods are calculated on the basis of tough mathematical calculations. Acharya Varaha Mihira also instructs the cross verifications of the expected events through Naisergik Dasha also.

(3.2) The great author Vaidyanat Dixit of Jataka Paarijaata instructs Astrologers to use Vinshottri Dasha and Kaal Chakra Dasha to predict.

(3.3) In Maansaagari the use of (i) Vinshottri Dasha (ii) Ashtottri Dasha, (iii) Sandhya Dasha and (iv) Yogini Dasha for predictive purposes has been recommended.

(4) In my opinion, based on my huge experience of more than 28 years in the field of Vedic Jyotish, I can say that (i) Vinshottri Dasha (ii) Kaal Chakra Dasha (iii) Ashtottri Dasha & (iv) Yogini Dasha should be applied to all the horoscopes. They are all Nakshatra Dasha.

(4.1) The non Nakshatra Dasha like (1) Sandhya Dasha, (ii) Grahanusaar Bhava Dasha, (iii)Sudarshana Chakra Dasha should be applied to all the horoscopes.

(4.2) Paatyaani Vinshotri Dasha is equally useful dasha for predictive purposes. In fact Paatyaani Vinshotri Dasha is no where mentioned in any ancient classical text on Vedic Jyotish. The Paatyani Dasha of one year is mentioned in Taajik Neelkanthi and Paatyaani Vinshotri Dasha is an expansion of one year Paatyani Dasha to 120 years Paatyaani Vinshotri Dasha. In my experiences this Paatyaani Vinshotri Dasha is found effective. So far I have not written any article on it but I am planning to write in future.

(4.3) A research minded experienced Astrologer also develops his own Dasha System to predict and this is very important to understand.

(5) I have already written several Articles on various Dasha Systems on my Blog and various other sites but here I am only providing the links for various Articles written on my Blog.

(i) Follow Link: https://horoanalysis.blogspot.com/search/label/Various%20Dasha?updated-max=2015-01-02T00:45:00%2B05:30&max-results=20&start=7&by-date=false  to view several Articles written by me regarding various Dasha.

(ii) Also follow Link: https://horoanalysis.blogspot.com/search/label/Various%20Dasha  for the same.

(6) For your benefits I am also giving the links for the Articles written by me on several Dasha mentioned earlier in this Article:

(i) Sandhya Dasha: https://horoanalysis.blogspot.com/2017/04/sandhya-dasha-article-written-by-vishal.html

(ii) Grahanusaar Bhaavdasha: https://horoanalysis.blogspot.com/2018/05/grahanusaar-bhaavdasha-article-written.html

(iii) Yogini Dasha: https://horoanalysis.blogspot.com/2015/01/some-guidelines-about-yogini-dasha.html  

(6) I conclude by saying that no Dasha is the worthiest it is the experience and researches of an astrologer which enable him to select a particular Dasha for a particular horoscope to predict and perhaps that Dasha is the worthiest Dasha for that horoscope.

Written on Monday, August 13, 2018 at 11:15 (IST) by

Vishal Aksh

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“Varaha vs Prithusha” – an article written by Vishal Aksh

Always Remember - 07
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First of all let me remind you it was Prithusha who mentioned Vinshottri Dasha in his work Horasara not his father Varaha. If you study both Brihit Jataka and Horasara you will find Brihit Jataka is useful in making you to think astrologically whereas the study of Horasara makes you versatile in predicting astrologically 

In short Varha gives you the astrological paths to travel and his son Prithusha teaches you how to walk on those paths. Varaha does not motivate you to consider Rahu and Ketu but Prithusha mentions Rahu’s power in 10th house and it holds good in predictions.



Written by
Vishal Aksh

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(Also follow link:https://www.facebook.com/groups/258744764307717/permalink/743233882525467/ to view the aforesaid Article written by me published in my Facebook Public Group) 

“The Essential Conditions For The Application Of Shysthihayeenee Dasha” – an article written by Vishal Aksh

(1) In Brihit Parashara Hora Shastraa that I am having since 1991 and that was published by Khemraj Shrikrishandas Prakashan Bombay and translated in Hindi by Pt. Tarachander Shastri the various dasha come under 31st Chapter of Purvakhanda (First Part). In this context 36th Shloka deals with Shasthyahnee Dasha and here are 35th and 36th Shloka from that book:

(2)गुर्वर्कभूसुतानां वर्षाणि दशाकानि च॥ ततः शशिज्ञशुक्रार्कपुत्रागूनां समाश्च षट्॥३५॥

दास्रात्त्रयं चतुष्कं च त्रयं वेदं पुनः पुनः॥ यदैको लग्नराशीशश्चिन्त्या षष्टि तदा॥३६॥

(3) “यदैको लग्नराशीशश्चिन्त्या षष्टि तदा” the translator of Brihit Parashara Horashaastra Pt. Tarachander Shastri translates this part of Shloka as when the Lagna and Chander Rashi is same then this dasha should be considered in that case. But this is a wrong translation by Pt. Tarachander Shaastri.

(4) The actural translation as per me should be as follows:

(4.1) यदैको – Yadeko – When there is same

(4.2)लग्नराशीश – Lagnaraashiish – Lord of Lagna (Rising Sign) and Chander Rashi (Lunar Sign)

(4.3) च – Ch – And

(4.4) चिन्त्या – Chintyaa – Should be taken into consideration for deep thinking

(4.5) षष्टि – Shashthi – Shasthayhanee Dasha the dasha of 60 years

(4.6) तदा- Tadaa – Then

(5) Now the meaning of that Sanskrit Shloka is that whenever in any nativity the lord of rising sign and lunar sign is same then this Shasthayhanee Dasha should be applied.

(5.1) So it can be applied when (1) When the Rising sign and Lunar Sign are same or in other words Moon occupies the Rising sign or

(5.2) (2) Rising Sign and Lunar sign are different but ruled by same Planet such as Mesh & Vrischika, Vrish & Tula, Mithuna & Kanya, Dhanur & Meen and Makar & Kumbha.

(5.3) (3) For Kark and Simh Moon should occupy Lagna as there are no alternate signs ruled by Sun and Moon.



Written by
Vishal Aksh

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(The aforesaid Article written by me on Wednesday, June 21, 2017 at 15:28 (IST) was published in my Facebook Public Group on Wednesday, June 21, 2017 at 15:34 (IST). Follow link:https://www.facebook.com/groups/258744764307717/permalink/755939567921565/ to view it there) 

Always Remember - 06

Always Remember - 06

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A Flesh Eater May Be A Good Astrologer But Cannot Be A True Jyotish Guru

Written by

Vishal Aksh

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(The aforesaid Article written by me was published in my Facebook Public Group on April 30, 2017 at 09:36 (IST). Follow link:https://www.facebook.com/groups/258744764307717/permalink/728149804033875/ to view it there)

“A Shloka From खेटकौतुकम् (KhetKautakam) ” – an article written by Vishal Aksh

(1) It was Friday, July 19, 2018 when I saw someone’s Article in some Facebook Group in that the writer of that article in his post quoted a Shloka which was as follows:

यदा मुस्तरी कर्कटे व कमाने, यदा

चसमकोरा जमी आसमाने ,

तदा ज्योतिषी क्या पढ़ेगा लिखेगा, हुआ

बाल का बादशाह ही करेगा।

(2) Let me tell you all that the aforesaid Daoha written by that person in his Facebook post is somewhat wrong and for the benefit of you all here I am writing it in its true form with its meaning in forthcoming paragraphs:

(2.1) यदा मुश्तरी कर्कटे वा कमाने,

यदा चश्मकोरा भवेत मालखाने।

तदा ज्योतिषी क्या लिखेगा पढे़गा,

हुआ बालक बादशाही करेगा॥

[Yadaa Mushtri Karkate Vaa Kamane

Yadaa Chashamkaura Bhavet Maalkhane!

Tadaa Jyotishi Kaya Likhegaa Padhegaa

Huaa Baalak Baadshaahi Karegaa!!]

(2.2) Translation Of Aforesaid Shloka In English:

यदा (Yadaa, Sanskrit Word) = When

मुश्तरी (Mushtri, Persian Word) = Bristpati or Jupiter

कर्कटे (Karkate, Sanskrit Word) = Resides in Kark Rashi or Sidereal Cancer

वा (Vaa, Sanskrit Word) = Or

कमाने (Kamane, Persian Word) = Dhanush or Bow indicating Dhanur Rashi or Sidereal Sagittarius.

Meaning Of First line of First Half of Aforesaid Shloka: When Jupiter occupies Cancer or Sagittarius

यदा (Yadaa, Sanskrit Word) = When

चश्मकोरा (Chashamkaura, Persian Word) = Anyone who wears spectacles or weak sighted but here it indicates Shukra (Venus) the Guru of Demons who has only one eye as per Vedic literatures.  

भवेत (Bhavet, Sanskrit Word) = appears in

मालखाने (Maalkhane) = House of Wealth or 2^nd House

Meaning Of Second Line of First Half Of Aforesaid Shloka: When Venus appears in 2^nd House

तदा (Tadaa, Sanskrit Word) = Then

ज्योतिषी (Jyotishi, Sanskrit Word) = Astrologer

क्या (Kaya, Hindi Word) = What

लिखेगा (Likhegaa, Hindi Word) = Will Write

पढे़गा (Padhegaa, Hindi Word) = will read

Meaning Of First line of Second Half of Aforesaid Shloka: Then what an Astrologer will write and read or write future after reading that of course from Horoscope  

हुआ (Huaa, Hindi Word): here in aforesaid Shloka  its meaning is one who has born

बालक (Baalak, Sanskrit & Hindi Word) = Child

बादशाही (Baadshaahi, Urdu Word) = Ruling, Kingship

करेगा (Karegaa, Hindi Word) = Will do

Meaning Of Second line of Second Half of Aforesaid Shloka: The child born will do ruling

(2.3) If the meanings of every line of that Shloka written earlier under (2.1) are systematically arranged then the meaning of that Shloka becomes:

(2.4) When Jupiter occupies Sidereal Cancer or Sidereal Sagittarius and when Venus occupies 2^nd House then and Astrologer needs not to read and write the future of that newly born Child as that newly born Child will surely do ruling or will ascend to throne.  

(3) Rahim Das is known known for his inspiring dohas those he wrote in Hindi. Rahim Das was actually Abdul Rahim Khan – e - Khana one of the Navratna in the court of King Akbar. Despite being a great poet he was also a great warrior.

(4) Those who have in depth knowledge of Vedic Jyotish know that Abdul Rahim Khan – e – Khana was also a great Astrologer and he wrote two books 1) खेटकौतुकम् (KhetKautakam), 2. द्वात्रिंशद्योगावली (Dwatrimshadyogavali) based on Vedic Jyotish by taking the words from Sanskrit, Hindi, Persian and Urdu.

(5) In Year 1600 AD Abdul Rahim Khan – e – Khana wrote खेटकौतुकम् (KhetKautakam) and the Shloka described under (2.1) is from खेटकौतुकम् (KhetKautakam).  

Written on Saturday, July 21, 2018 at 14:53 by

Vishal Aksh