Ancient Indian Vedic System of Conduct and morals

Vishal Aksh
(Astrologer, Researcher, Writer, Thinker & Philosopher)

(1) In ancient India to get rid of negative influences of planets a profound system was developed by great Maharishi and today that unique system was totally disregarded or less regarded and with its effects the youth up to the age group of 32 years is found totally deviated from the right way of conduct.

(2) Today in society most of the youth are seen disrespecting and disregarding their parents, elders, teachers and other person of advanced age In the of society.

(3) The Vedic system of conduct provides a way and by applying it in day to day life every youth will enhance his Aatmbala (Inner strength) and find himself fit for his role in this world.

(4) The very first thing is to understand is to know the character of Antaratma (spirit) residing in human body and this is very important because most of the adversaries appear in one’s life are due to non understanding of the characteristics of Antaratma. The following sloka taken from Vedic texts gives valuable information about the characteristics of Antaratma:

अनसूया दया क्षान्तिरनायासं च मंगलम् ।
अकार्पण्यं तथा शौचमस्पृहा च कुरुद्वह ॥

The above Sanskrit sloka in English script is written as:

Ansuya Daya Kshantirnayasam Ch Mangalam!
Akaarpanyam Tatha Schochamaspraha Ch Kurudwaha!!

In aforesaid Sanskrit saloka the eight types of the characteristic of Antaratma has been described and they are as follows:

(i) अनसूया (Ansuya): Not disregarding the qualities and talents of others is अनसूया (Ansuya). If you know some person having skills, qualities or talents and you also possess the same but in lesser quantity then it may be possible that you start fault finding in those person and it is bad and should be avoided and if you develop this quality then you will be able to understand and communicate with this characteristic of antaratma known as अनसूया (Ansuya).

(ii) दया (Daya): Applying same and good pattern of conduct while dealing with known &unknown person, friends & foes and always thinking about the welfare of suffering person is दया (Daya) and if you are able to develop this quality then you will find that even an unknown person becoming a known person to you and it is the key to get eternal joy.

(iii) क्षान्ति (Kshanti): If you find some person against you and humiliating you by their physical, verbal & mental actions and in that condition you are able to control you anger and the feeling of enmity towards them then you will be able to understand and communicate this characteristic of Antaratma known as क्षान्ति (Kshanti). This will give extra strength to your mind to take a firm decision in tense situations.

(iv) अनायास (Anayas): If you find any good action performed by you may result in your physical injury or not necessary anyway than that action should not be performed repeatedly unless & until there is no option for that and this is अनायास (Anayas).

(v) मंगल (Mangal): If you do good actions daily and avoid doing bad actions then this is मंगल ( Mangal) and if you develop this then you will be able to do welfare of others

(vi) अकार्पण्य (Akaarpanya): If you donate some amount of your hard earned money daily with full devotion and becoming kind then this is अकार्पण्य (Akaarpanya).

(vii) शौच (Schocha): Avoid eating unhygienic food or drinking such drinks and keeping yourself away from bad person or even bad friends and always displaying good conduct is शौच (Shauch). If you are able to develop this quality then it will enhance the purity of your mind and heart.

(viii) अस्पृहा (Aspraha): To remain satisfied in whatever you have earned and not keeping your eyes on other’s wealth is अस्पृहा (Aspraha) and if you develop this then you will develop peace of mind.

(5) The aforesaid characteristics of Antratma are not difficult to apply in your day to day life and with little practice you will do that. Since Sun is the Aatma so person with afflicted Sun in their horoscope will find these as remedies for Sun.

(6) Person with Sun well disposed in their Bhansh (D27) chart will find it very easy to develop the aforesaid characteristics of Antaratma with very little practice.

Written by

Vishal Aksh

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You will also find the aforesaid Article written by me on my Facebook Page. Follow link: https://www.facebook.com/groups/258744764307717/search/?query=Mangalm&epa=SEARCH_BOX to view it there also.

“Are Trees & Vegetables Living Beings?” – an article written by Vishal Aksh

Vishal Aksh
(Astrologer, Researcher, Writer, Thinker & Philosopher)

(1) We all Hindu believe that we should not take Animal Food and should only consume Vegetable Food. It is good to take Vegetarian Food but as far as Dharma is concerned the food is a requirement for survival and the types of Food are based on the Guna such as Satvik, Rajsik and Tamsik.

(2) Satvik Food is made up of Vegetables and Milk Products and does not contain stimulants and that is why it is best suited for the people doing Intellectual Works and Trading Works where the Wisdom and Intelligence are applied as a part of livelihood. Though Milk Products don’t come under Vegetable Food but it comes under Satvik Food.

(3) Rajsik Food is a mixture of the several ingredients of Vegetable Foods and Animal Food. This type of food provides physical energy and thus it is the requirement of Warriors and all those doing similar works.

(4) Tamsik Food includes stimulants and Vegetables like Onion. It is the requirement of people belonging to Labor Works.

(5) In Vedic Literature it is written जीवजीवस्य भोजनम्। (Jeevjeevasya Bhojanam) which means an animal is a food for other animal. This clearly reflects that all types of Food belong to Animal or living beings come under Animal Food.

(6) In Sativik Food the Curd contains microbes and this clearly verifies जीवजीवस्य भोजनम्। (Jeevjeevasya Bhojanam).

(7) But what about Trees and other Vegetables. Are they living beings or not? Several Vedic Experts consider them as non living. If this is taken then the validity of Vedic Rule जीवजीवस्य भोजनम्। (Jeevjeevasya Bhojanam) will become questionable.

(8) Now I am going to explain what Vedic Literatures speak about Trees and other Vegetables:

(i) ओषध्यः फलपाकान्ता नानाविधफलोपगाः।

अपुष्पा फलवन्तो  ये  ते वनस्पतयः स्मृताः॥

Translation: The Plants which survive up to the ripe of their fruits and after that they die and the trees with plenty of flowers and fruits are known as Aushdhi.

The Plants which produces fruits without flowers are known as Vanaspati

Note: Every Plant is not Aushdhi similarly every Plant is not Vanaspati.   

(ii) पुष्पिणः फलिनश्चै वृक्षास्तूभयतः।

तमसा बहुरुपेण वेष्टिताः कर्महेतुना॥

Translation: The Plants which grow very much and fructify are known as Vriksh (Trees)

Note: In Sanskrit the other word used for Vriksh is Taru which is very near to English Word Tree both in pronunciation and meaning.

(iii) अन्तःसंज्ञा भवन्त्येते सुखदुःखसमन्विताः।

Translation: These Trees and other vegetables etc also possess self consciousness and feelings of joy and sorrow but because of the existing of Tamo Guna on account of their Past Karma they are not able to express that.

Note: This is a great information described in aforesaid Sanskrit Shloka written under ((8)/(iii)). The Trees and all the other Plants have feelings and self consciousness with Karmic Approaches but unable to express. This is enough to prove that Vedas give to members of Vegetable Kingdom a status of Living Beings with Karmic Approaches.

(9) All the Vegetable Foods thus also come under Animal Food and thus it gets authentication under the Vedic Statement जीवजीवस्य भोजनम्। (Jeevjeevasya Bhojanam).

(10) If you consume Vegetable Food don’t say you are Vegetarian just say you are Satvik

Written on Monday, April 23, 2019 at 16:14 (IST) by

Vishal Aksh

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Copyright © 2019 Vishal Aksh

Also visit:

(1) https://www.facebook.com/vishal.aksh.7/posts/907060609471771

(2) https://www.facebook.com/groups/258744764307717/permalink/728149804033875/

“How To Understand Benefic Lines In Ashtaka Varga?” – an article written by Vishal Aksh

Vishal Aksh
(Astrologer, Writer, Researcher, Thinker & Philosopher)

(1) Any Planets occupying benefic lines from 0 to 8 gives the results in accordance with those already written in various standard books containing the Chapter on Ashtaka Varga. Below written is what which is based on my understandings & researches on Vedic Jyotish:

(i) 8 Benefic Lines: That Planet can be equated to Exaltation and it remains in Higher Esteem  

(ii) 7 Benefic Lines: The Planet behaves like that in its Own Sign with too many Assets

(iii) 6 Benefic Lines: The Planet gives you what if it occupies the sign of its Intimate Friend

(iv) 5 Benefic Lines: The Planets feels as if it is in Friendly Atmosphere

(v) 4 Benefic Lines: The Planet dwells in Neutral Zone

(vi) 3 Benefic Lines: The Planet is in its Foe’s Camp.

(vii) 2 Benefic Lines: The Planet is Caught by its Intimate Foe

(vii) 1 Benefic Line : The Planet is idle and depressed as being in the state of debility

(viii) 0 Benefic Line : The Planet loses its Glow and Power  

(2) What has been written under (1)/(i) to (1)/(viii) applies to the number of Benefic Lines occupied by any Planet in its Bhinnashtaka Varga of various Shodasvarga Charts also  

(3) Any Planet if it occupies its Exaltation Sign/Own Sign in Concerned Divisional Chart of Shodash Varga is powerful even it occupies a sign having less than 4 benefic Lines

(4) Any Planet having less than 4 Benefic Lines attains power provided it receives the Aspect of a Natural Benefic like Jupiter, Yamakantaka, Venus, Mercury, Ardhyama or Moon or a Yogakarka Planet. This applies in Concerned Shodash Varga Chart also

(5) Any Planet having more than 4 Benefic Lines becomes powerless provided it receives Aspect of Natural Malefic Planet like Saturn, Gulika, Maandi, Mars, Mritu, Sun, Kaalbela, Rahu or Ketu or a Marka Planet. This applies in Concerned Shodash Varga Chart also

Written on Thursday, April 11, 2019 at 07:51 (IST) by

Vishal Aksh

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"The Yuga Theory And Leangth Of Sidereal Year" - an article written by Vishal Aksh

This Article written by me was published on Saturday, October 17, 2015 at 03:36 (IST) in my Facebook Closed Group and the screenshot of that is also attached herewith this Article. Necessary edits are also made here to make this Article more informative 

(1)In Vedic Puranas and several ancient literatures on Vedic Jyotish the Kaalganna (measurement of time) has been given. A Mahayuga consists of four Yuga (1) Satyuga, (2) Treta Yuga, (3) Dwapur Yuga and (3) Kali Yuga.

(2) Dwapur Yuga is double the length of Kali Yuga in sidereal years, Treta Yuga is triple the length of Kali Yuga in sidereal years and Sat Yuga is 4 times of the length of Kali Yuga in sidereal. The length of Kali Yuga is given as: 432000 Sidereal Years.

(3) As per definition Dwapur Yuga = 2 × the length of Kali Yuga = 2 × 432000 = 864000 Sidereal Years

(4) Length of Treta Yuga = 3 × the length of Kali Yuga = 3 × 432000 = 1296000 Sidereal years

(5) Length of Sat Yuga = 4 × the length of Kali Yuga = 4 × 432000 = 1728000 Sidereal Years

(6) A Mahayuga = Sat Yuga + Treta Yuga + Dwapur Yuga + Kali Yuga = 1728000 + 1296000 + 864000 + 432000 = 4320000 Sidereal Years

(7) In Surya Siddhanta the total numbers of sidereal days in a Mahayuga are given = 1577917828 Sidereal Days

So In 4320000 Sidereal Years the total no. of Sidereal Days = 1577917828 Sidereal Days

One Sidereal Year According to Surya Siddhanta = 1577917828 ÷ 4320000 = 365.25875648148148148148148148148 Days = 365 days 06 hours 12 minutes 37 seconds

Modern Value for Length of a sidereal year = 365.256363 days = 365 days 06 hours 09 minutes 10 seconds

(8) Comparing the Ancient Vedic and Modern Values for length of a sidereal year anyone can find that a Vedic Year is 03 minutes 27 seconds longer than modern value of sidereal year.

(9) The Pragmanan Chakra or Progressed Horoscope containing events for one year only displays its results within 365 days 06 hours 09 minutes 10 Seconds

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Screenshot Of  Article: The Yuga Theory And Leangth Of Sidereal Year
written by Vishal Aksh

Written by

Vishal Aksh 

“How Is The Formation Of The Sutras Of Predictive Jyotish?” – an article written by Vishal Aksh

"कैसे होता है फलित ज्योतिषी सूत्रों का निर्माण?" - विशाल अक्ष द्वरा रचित एक लेख

द्वितीयस्थो यदि कुजास्तर्कशास्त्रविशारदः।

तत्रैव च भवेदिन्दु सूत्रज्ञो यज्ञको भवेत्॥

[Dwiteeyastho Yadi Kujastarkshaatrvishardah!

Tatraiv Ch Bhevindu Sutrjo Yajko Bhavet!!]

(१) उपरोक्त श्लोक ज्योतिष के अनुपम ग्रन्थ भावार्थरत्नाकर से है। इस श्लोक का सरल शब्दों में अर्थ कुछ इस प्रकार है, "यदि मंगल द्वितीय भाव में है तो जातक तर्क शास्त्र का अध्यनकर्ता होता है। द्वितीयभावास्थ यदि चन्द्र हो तो जातक पण्डित अथवा पुरोहित होता है।"

(1) The aforesaid Shloka is from an unrivalled Jyotish Text the Bhaavartha Ratnakara. The meaning of this Shloka in simple wordings is, “If Mars in 2^nd House then the person learner of the logic. If there be Moon in 2^nd House the person is Pandit or Purohita.”    

(२) यदि सूक्ष्मरूप से इस श्लोक का विचार किया जाय तो ज्योतिष में सूत्रों का निर्माण कैसे होता है यह स्पष्ट होता है:

(2) If this Shloka is taken for minute consideration then it reveals how the rules of predictive Jyotish are made:   

(२.१) कुज या मंगल श्री शिवमहापुराण के अनुसार भगवान शिव के पसीने की बूंद के पृथ्वी पर पतन के स्वरूप प्रकट हुआ था एवं ज्योतिष के अनुसार यह मंगल भगवान शिव के पुत्र कार्तिकेय को दर्शाता है। कार्तिकेय देवताओं के सेनापति है जो अपने युद्धकौशल में प्रवीणता के कारण विख्यात है एवं ब्राह्मणो के प्रिय होने के कारण सुब्रह्मण्यम भी कहा जाता है। यह सामान्य ज्ञान है कि बिना वाकचातुर्य के उस वैदिक काल में कोई भी व्यक्ति ब्राह्मणो का प्रिय नही हो सकता था।

(2.1) According to Shri Shiva Mahapurana Kuja or Mangal (Mars) was appeared when a droplet of sweat of Parmatma Shiva fell on earth’s surface and according to Jyotisha this Magal (Mars) represents Shiva’s son Kartikeya. Kartikeya who is famous for his expertise in strategics is the Army Commander of Devta and because of being admired by Brahmins he is known as Subramaniam. This is a common sense that without the cleverness in speech no one could become the admirable of Brahmins in Vedic Era.         

(२.२) जब यहि युद्ध कौशल में प्रवीण मंगल वाकस्थान (द्वितीय भाव) में विराजमान होगा तो सुब्रह्मण्यम होने के कारण वाक में अपने नैसर्गिक गुण तीक्ष्णता से भी संपन्न होगा अतः वाणि में तीक्ष्णता का समावेश करेगा पर इसका अर्थ यह कदापि नही है कि वाणि में अभद्रता का संचार होगा।

(2.2) When this Mangal (Mars) being expertise in strategics sits in 2^nd house then also being Subramaniam it will also be endowed with its natural character of Sharpness so it will include Sharpness to Speech but it does not mean there will be the flow of indecency in the speech.        

(२ .३) वाकस्थान में विराजमान मंगल अपनी विशेष दृष्टियों से बुद्धि के भाव पंचम भाव एवं मर्यादा (धर्माचरण) के भाव नवम भाव से प्रसारित करेगा। यह सूक्ष्म रूप से विचार करने का विषय है कि इस स्थति में मंगल पंचम भाव से दशम एवं नवम भाव से छटे भाव में होगा जो इन दोनो भावों से शुभ स्थिति को दर्शाता है अतैव अपनी विशेष दृष्टियों (४थी एवं ८वी) के माध्यम से वाक स्थान को बोध एवं मर्यादा प्रदान करेगा।

(2.3) The sitting down of Mangal (Mars) in the house of speech aspects 5^th house the house of intelligence and 9^th House the house of limits (Vedic Religious Duties). This is the subject of minute consideration that under such situations Mangal (Mars) will be 10^th from 5^th house and 6^th from 9^th house and that indicates auspicious position from these two houses so it will give to the Speech Of House the comprehension and limits on account of its special Aspects (4^th & 8^th).       

(२.४) बोध एवं मर्यादा का जब वाणि में समावेश हो जाता है तब इस अवस्था में मंगल द्वितीयस्थ हो जातक को तर्कशास्त्र में निपुण कर तार्किक बना देता है।

(2.4) Whenever there is the inclusion of comprehension and limits in speech then under such situation if Mangal (Mars) sits in 2^nd house then it makes a person Logician after making him well versed in Rules Of Logic  

(३) वैदिक साहित्यानुसार चन्द्रमा के पिता ऋषि अत्रि थे अतः चन्द्रमा को ब्राह्मणत्व के संस्कार अपने पिता ऋषि अत्रि से प्राप्त है तथा यहि चन्द्रमा प्रथम ब्राह्मण ब्रह्मदेव के भी अवतार है। ज्योतिष ग्रंथो के अनुसार द्वितीय भाव आस्तिकता को भी दर्शाता है। अतैव द्वितीयभावास्थ होकर चन्द्रदेव जातक को पण्डित अथवा पुरोहित बना देंगे। यहि उपरोक्त श्लोक की अन्तिम पंक्ति का भाव है।

(3) According to Vedic Literature rishi Atri was the father of Chandrama (Moon) so Chandrama (Moon) got the Brahmin Sanskara from his father rishi Atri and this Chandrama (Moon) is the Avatara of Brhmadeva. According to texts on Vedic Jyotish 2^nd house also indicates Vedic Theism. Thus while in 2^nd house Chanderadeva (Moon) will make a person Pandit or Purohita. This is the gist of the last line of the aforesaid Sanskrit Shloka.      

Written on Friday, December 21, 2018 at 18:11 (IST) by

Vishal Aksh

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"Rahu & Ketu" - An article written by Vishal Aksh

(1) It was perhaps many centuries before creation as per Vedic literatures when the existence of Brhama (The divine creator and the profounder of the Gyana (True knowledge)) occurred and then Brhmadeva saw Vishnu (The divine preserver and the operator of the universe) and because of getting superiority both of them started grappling and suddenly a mighty Shiva linga appeared with a aakashvaani that between them who would see the top or bottom of that Linga will be declared as superior.

(2) That Shivalinga was up to Ardra Nakshatra (As described in Vedic literatures) in Mithuna Rashi (As per Vedic Jyotish) and its other end was in Moola Nakshatra (Nowhere it is given just common sense) in Dhanur Rashi. Ardra nakshatra is ruled by Rahu and its presiding deity is Shiva and Moola nakshatra is ruled by Ketu according to Vedic Jyotish.

(3) So it can be understood that the Rahu and Ketu are the two extreme points of the divine Shiva Linga.

(4) Neither Vishnu nor Brhama reached the bottom and top of that divine Shiva Linga so the Rahu and Ketu are beyond the reach of Vishnu and Brhama. Thus Ardra Nakshtra indicates the highest glory of Parmatma Shiva within known limits and that is why in Vedic Jyotish Ardra Nakshatra is considered to be the Nakshatra ruled by Shiva.

(5) Astrologer with pure devotion towards Shiva (The deity of Rahu), Shakti (Parvati or Durga devoted by person under the influence of Rahu) and Ganesha (the deity of Ketu) can only understand the inner meanings of Rahu and Ketu.

Written by

Vishal Aksh

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The aforesaid Article written by me was also published in my Facebook Public Group on Wednesday, June 8, 2016 at 11:09 (IST). Follow link:https://www.facebook.com/groups/258744764307717/permalink/565570253625165/ to view it there also  

“About Sun” – an article written by Vishal Aksh

(i) This article written by me was first published on the timeline of my Facebook on Sunday, February 19, 2017 at 11:43 (IST) and points (1), (2), (3), (3.1) and (3.2) of this article written by me were published on the Comments Section of this post on Sunday, March 26, 2017.

(ii) At the end of this Article the Screenshot of this Article written by me and published on the timeline of my Facebook is also introduced. You may also view this Article by clicking the Link: https://www.facebook.com/vishal.aksh.7/posts/724046277773206   

ताम्रं स्वर्णं पितृ शुभफलं चात्मसौख्यप्रतापं, धैर्यं शौर्यं समितिविजयं राजसेवा प्रकाशम्।

शैवं कार्यं वनगिरिगतिं होमकार्यप्रवृत्तिं, देवस्थनं कथयतु बुधस्तैक्ष्ण्यमुत्साहमर्कात्॥

[Tamram Swarnam Pitri Shubhphalam Chaatmsauokhhyaprataapam, Dahiryam Samitivijayam Rajsewa Prakasham!

Shaivam Karyam Vangirigatim Homkaarypravritim, Devsthanam Katyatu Budhsthaiksyanyamutsahmarkaat!!]

विवेयुक्त पुरुषो के अनुसार सूर्य की स्तिथि से विचारणीय विषय हैं: तांबा, सोना, पिता के सन्दर्भ में , शुभफल​, आत्मबोध​, सुख​, प्रताप​, धैर्य​, शौर्य​, सभाविजय (शास्त्रार्थ आदि), राजसेवा, प्रकाश​, परमात्मा शिव सम्बन्धित समस्त कृत्य​, वनो एवं पर्वतशृंखलाओं में भ्रमण यज्ञादि कार्यों में प्रवृति व मन्दिर।

(1) Translation Of the Aforesaid Article In English: According to wise men it is from the position of Sun one should consider: Bronze, Gold, all the events about father, auspicious results, knowledge of self, gratification, glory, patience, chivalry, victory in debates, government service, rays, every rituals related to Parmatma Shiva, visiting jungles & hills, inclination towards performing Yagya and Temple.

(2) All the rituals related to Parmatma Shiva should be judged from the Sun. This clearly means that Sun represents Parmatma Shiva. Check your Vinshansh or Panchmansh Charts if you have Sun in 5th house or you have Simh Rashi as the Lagna in your Vinshansh Chart (D20) or Panchmansh Chart (D5) then be sure you have spiritual or philosophical inclination towards Parmatma Shiva.

(3) In the aforesaid article it is said that the Sun represents Aatmbodh (Knowledge of Self). In this way it is so treated on spiritual plane. Continuous upasana of Parmatma Shiva enables mind to understand the Aatma.

(3.1) This Aatmbodh helps astrologers to predict the events even when a horoscope does not reflect that event. This is very important to understand.

(3.2) Now I am sharing my research in this context. Check your Bhansh Chart (D27) if you have Sun in 10th house in your Bhansh Chart then you possess strong instincts of this Aatmabodh.

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Written by

Vishal Aksh 

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