“Varshpurusha/वर्षपुरुष” – a research by Vishal Aksh

(१) जिस प्रकार वैदिक ज्योतिष में कालपुरुष का अध्यन फलित करने में उपयोगी है उसी प्रकार वर्षफल में वर्षपुरुष का अध्यन परमावश्यक है।

(1) As in Vedic Jyotish the study of Kaalpurusha (Time Personified) is useful for predictive purposes the study of Varshpurusha (Year Personified) is highly essential in Varshphala (Vedic Annual Horoscope)

(२) मैं समझता हूँ कि अब आपकी जिज्ञासा उपरोक्त वर्षपुरुष के सन्दर्भ में तीव्र हो गई होगी यथा वैदिक ज्योतिष में कहीं न वर्णित यह वर्षपुरुष वस्तुतयः कौन है।

(2) I think now you curiosity have increased much regarding aforesaid Varshpurusha (Year Personified) like who this Varshpurusha (Year Personified) nowhere described in Vedic Jyotish is in fact.

(३) यहाँ मैं अपने वैदिक ज्योतिष के अन्तर्गत आने वाले वर्षफल पर अपने दीर्घकालीन अनुभवओं एवं अनुसन्धानों के आधार पर कुछ वाक्यों को लिखता हूँ जो वर्षपुरुष की स्थिति को पूर्णरूपेण स्पष्ट करेंगे:

(3) Here I write few sentences on the basis of my prolonged experiences and researches on Varshphala (Vedic Annual Horoscope) coming under Vedic Jyotish and which will clear the situation of Varshpurusha (Year Personified):  

(४) भगवत गीता में वर्णित है कि आत्मा अजर एवं अमर है तथा यह वस्त्रों कि तरह शरीर को हर जन्म में बदलता है। आत्मा निर्विकार है।

(4) It is described in Bhagwata Geeta that Aatma (Spirit) is Ajara (Independent of Agedness) and Amara (Immortal). Aatma (Spirit) is Nirvikara (Devoid Of Disorders).

(५) वैदिक ज्योतिष में वर्णित है कि सूर्य आत्मा है एवं लग्न शरीर है। एक निर्याण वर्षारम्भ में सूर्य ठीक जन्मकालीन राशी:अंश:कला:विकला पर पहुँच जातें हैं अतैव निर्विकार रहतें हैं एवं जीवन पर्यन्त प्रत्येक वर्षारम्भ इसी स्थिति में निर्विकार रहतें हैं। प्रत्येक निर्याण वर्षारम्भ पर शरीर रुपी लग्न को सूर्य वस्त्र की तरह बदल लेतें हैं। इस प्रकार के चिन्तन ने मुझे वर्षपुरुष की परिकल्पना करने के लिए बाध्य कर दिया।

(5) In Vedic Jyotish the Surya (Sun) is described as Aatma (Spirit) and Lagna (Sidereal Ascandent) as Sharir (Body). Surya (Sun) reaches at its natal Sign:Degree:Minute:Seconds at the commencement of Sidereal Year so it remains Nirvikara (Unaltered) and it remains Nirvikara (Unaltered) at the commencement of every Sidereal Year throughout the life. On the commencement of every Sidereal Year Surya (Sun) changes the Lagna (Sidereal Ascendant) resembling the Sharira (Body) like the changing of a Vastra (Uniform). This thinking of mine compelled me to form the hypothesis about the Varshpurusha (Year Personified).        

(६) संक्षेप में मैं लिखना चाहाता हूँ कि वर्षपुरुष की सूर्य आत्मा है, वर्षलग्न शरीर है, चन्द्रमा मन है, मुन्था प्रकृति है, वर्ष योग प्राण है, सहम इच्छाऐं हैं, वर्षेश उच्चता है तथा वर्ष दशाऐं भ्रमण मार्ग हैं।

(6) In short I like to write that Surya (Sun), Varsh Lagna (Sidereal Annual Ascendant), Chandrama (Moon), Muntha (Vedic Progressed Ascendant), Varsh (Annual) Yoga, Saham (Vedic Lots), Varshesh (Year Lord) and Varsh Dasha (Annual Dasha) are respectively the Aatma (Spirit), Sharir (Body), Mana (Mind), Prikriti (Nature), Prana (Heart Beat), Ichcha (Desires), Uchchata (Highness) and Travelling Paths of Varshpurusha (Year Personified).

(७) टिप्पणी: वर्षलग्न, वर्ष दशा, मुन्था को जातक ज्योतिष के आधार पर अपमानित करने वाले सभी तथाकथित ज्योतिषी एवं ज्योतिषी प्रशिक्षक मेरे द्वारा लिखे इस आलेख को पढ कर या तो सुधर जायेंगे या अपने बाल नोच लेगें।    

(7) Note: After reading this Article written by me all the so called Astrologers and Coaches of Jyotish will either become improved or will pluck their hairs with anger.  

Written on Friday, August 23, 2019 at 09:44 (IST) by

Vishal Aksh

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Copyright © 2019 Vishal Aksh

“Fourth House In The Perspective Of Chanakya Niti” – an astrological explanation written by Vishal Aksh

O!  All the students & researchers who like a Swan drink the nectar from the ocean of Jyotish

 (1) Perhaps you are not aware of the fact that Acharya Chanakya has not been only an expert of Politics but also has been a great knower of Jyotish

 (2) Several Sanskrit Shlokas described in Chanakya Niti appear to be Jyotish Yoga completely. This was the wonder of sharp intelligence of Aacharya Chanakya that he judged the possible Planetary Yoga based on the present condition of person and guides them in a proper way and this becomes clear on the deep study of Shloka described in his Niti.      

 (3) The following Sanskrit Shloka is described in Chanakya Niti:

यस्मिन देशे न संमानो, न वृत्तिर्न च बान्धवाः।

न च विद्यागमः कश्चित्, तं देशं परिवर्जयेत्॥

Yasmin Deshe Ne Sammano, Ne Vriti Ch Bandhavah!

Ne Ch Vidyagamah Kaschit, Tam Deshe Parivarjyet!!

(i) Translation In English: It is better to leave that Desha in which one does not has respect, livelihood, relatives and sources of education.

(ii) Gist: According to Aachary Chanakya the very cause of getting Respect is Academy so it will be better to leave that Desha where getting of a proper is impossible as getting of livelihood also based on one’s Academy and if that person living in that Desha is without relatives then that person should leave that Desha.  

(iii) Explanation: It is better for you to understand that the Desha as described in the ancient Sanskrit Texts as know it is understood today. Today the very Sanskrit word Desha is taken as the land falling under political boundaries and in Ancient India that word used to represent it was Rashtra (Country) and it is also being in use today. In Ancient India the meaning of Desha is understood on the basis of the spoken local dialect. The lands where the common local dialect spoken people were found were known as Desha but in a Rashtra (Country) and those could be too many in a Rashtra (Country).   

(iv) The Videsh Yatra Yoga given in Ancient Vedic Texts written in Sanskrit meant the travelling from the land of one local dialect spoken to land of different dialect spoken not as understood today as travelling to foreign country. It is because of this reason when an Astrologer predicts about foreign travel on the basis of those Videsh Yatra Yoga as described in Ancient Text on Vedic Jyotish his prediction fails miserably.

(v) In Sanskrit Shloka given above under (3) from Chanakya Niti Aachary Chanakya instructed all the essential conditions under which one should leave the Desha in which he is living.

(vi) In Ancient Jyotish the Fourth Bhava/Fourth House has been instructed to judge the Academic Attainment and Birth Place. When there will the presence of malefic Planets in Fourth House/Fourth Bhava then person will get the adverse results on account of Academy and Birth Place and this Yoga and this Yoga is the definition of malefic Kuhuyoga as described in Vedic Jyotish and person born in this Kuhuyoga is without relatives.   

(vii) Sun, Mars & Saturn are natural malefic Planets and if they are in Fourth House/Fourth Bhava in one’s Horoscope then they aspect Tenth House/Tenth Bhava by their Seventh Aspect and as you all know that from Tenth House/Tenth Bhava the Respect & livelihood are judged so under such conditions they attack Tenth House/Tenth Bhava by their Seventh Aspects and under such circumstances these natural malefic Planets keep on giving various troubles unless the native shifts himself to some other Desha.   

 (5) A deep analysis of that Shloka of Chanakya Niti makes clear of the hidden idea of Aacharya Chanakya that if a native without relatives suffers in a Desha on account of adverse results of Academy, Respect & Livelihood then that native should leave his Ancestral Place and shift himself to some other place because these types of adverse circumstances only indicate that the Fourth House/ Fourth Bhava in his Horoscope is subjected to malefic influences.

Written by

Vishal Aksh    

Note: The aforesaid Article was written by me in Hindi which was first published at my Facebook Hindi Page on Monday, December 19, 2016 at 18:03 (IST). Follow link: https://www.facebook.com/permalink.php?story_fbid=1076581152463791&id=856959071092668&__tn__%20=-R to view it there or you may also view the picture of that article written by me below:

Picture Of That Article Written By Vishal Aksh 

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“Influence Of Planets On Minds/Moods” – an article written by Vishal Aksh

Vishal Aksh
(Astrologer, Researcher, Writer, Thinker & Philosopher)

(1) All Planets can influence our Moon. The actual word for it is Sanskrit word Mana and this Mana has three stages

(i) Sativik: The purity or pure thoughts without any ill will, fear and it leads one to divinity

(ii) Rajsik: To get knowledge and it gives abilities to protect others. It also allows presentations and decorations.

(iii) Tamsik: All the evil thoughts. This quality compels one to harm others. It is full of negativities. Increasing of greediness, ill will towards noble and pious people and shamelessness are few examples of Tamsik qualities.

(2) In any horoscope Moon governs Mana

(i)  Jupiter & Sun signifies Satva Guna state.

Note: As per my researches Yamakantaka also signifies the Satva Guna

(ii) Mercury & Venus Rajsik Guna.

Note: As per my researches Ardhyama also signifies Rajsik Guna

(iii) Saturn, Mars, Rahu & Ketu signify Tamsik Guna.

Note: As per my researches Gulika, Maandi and Miritu also signify Tamsik Guna.

(3) The Saptvinshansh Chart or Nakshatransh Chart or Bhansh Chart or D27 Chart is used to judge one's inner strength so our Mood also influences our strength and weaknesses or vice- versa so the position of Moon is very important to be judged in D27 Chart.

(i) If in that D27 Moon comes under the influence of Jupiter then a person is able to make his Mana in accordance with 8th basic characteristics of Aatma and thus accepts purity by heart, he becomes free from sorrow and joy, hot and cold, respect and disrespect, he wins his 6 inner foes like Kama, Krodaha, lobha, Moha, Mada & Maya so free from every disease!

Note: In aforesaid paragraph (3)/(i) the 8 basis characteristics of Aatma exists and many of you may be ignorant about it. I have written an exclusive Article: “Ancient Indian Vedic System of Conduct and morals” on it. Follow link: https://horoanalysis.blogspot.com/2019/05/ancient-indian-vedic-system-of-conduct.html to view that Article.  

Note: When in Bhansh Chakra (D27) Moon comes under the influence of Yamakantaka then it increases the thinking facility of mind with lots of inventive ideas and several times it results in wonders

Note: In the Article: “BJP’s Horoscope – analyzed ………” written by me, I predicted a Wave or similar to that in Indian Elections 2019 by considering the BJP’s Mahadasha & Bhansh Lagna Lord Moon under the 5^th Aspect of Yamakantaka and that prediction came into being in full measures. Follow link: https://horoanalysis.wordpress.com/2018/04/20/bjps-horoscope-analysed-by-vishal-aksh/ to view that Article written by me and and see whatever have been written under (3.7) and (3.9) by me in that Article.      

(ii) When in D27 Chart Moon is under the influence of Mercury or Venus and it makes a person inclined towards getting knowledge, sciences and arts. It also gives musical talents and generally Cheerful Mood

Note: It also gives ability to present oneself nicely and decently and several other talents to protect the needy.

Note: In Bhansh Chakra when Moon comes under the influence of Ardhyama then it gives wonderful ability to express observed things into wordings or writings.

(iii) When in this D27 Chart Moon comes under the influence of Saturn it gives worried mind and the person does not find himself fit for materialistic world and it may also result in Sanyaas

Note: Irrespective of Tamsik Planet Saturn also represents Vairagya so if Moon in Bhansh Chakra comes under the influence of Saturn then it motivates the person to leave the materialistic world and to join the Spiritual Kingdom. In materialistic world he always finds his mind worried and depressed. To know more about it in details follow link: https://horoanalysis.wordpress.com/2018/10/11/know-your-spiritual-level-part-6/ to view the Article: “Know Your Spiritual Level …. Part (6)” written by me

(a) If under Rahu it gives dirty thoughts with selfish approaches

(b) If under Gulika or Maandi they give destructive thoughts & greediness

(c) If under Ketu it gives occult thoughts and tendency to wander in the limitless ocean of Maya.

(4) I have also written an article by taking into consideration the influence of Planets on Mood and for that follow link: http://horoanalysis.blogspot.com/2014/09/more-about-vipreet-rajyog.html and read Part (02) of that that article.

Written on Sunday, April 3, 2016 at 00:50 (IST) by
Vishal Aksh

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The Original Draft Of This Article

(1) It was on Saturday, April 2, 2016 when Mr. Udhayakumar Balan shared his musical video based on Raga to my Facebook Closed Group: “Prgmanan Chakra In Vedic Jyotish” – A Group Run By Vishal Aksh

(2) After hearing the Raga from his video clip I found my mild depression disappeared and I at once wrote the following wordings in the Comment Section of his Video post on Saturday, April 2, 2016 at 18:34 (IST) which was as follows:

Now I am sharing my experiences Udhayakumar Balan!! in this context!

(1) Abut 3 minutes before listening this raga attached with this aforesaid post written by you I was in a state of some sort of mild depression and I checked the flow breath from my both nostrils and I found Sushmana Swara (Nadi) was flowing

(2) During the listening of this Hamsadhwani Raga as provided by you suddenly the flow of the breath from my left nostril started slowdown and from that of right nostril it started flowing with full pace and as per Vedic Jyotish on weekday ruled by malefic Planets such as Sun, Mars & Saturn flow of breath from right nostril is good and it also removes feeling of depression and today is Saturday ruled by Saturn a malefic Planet and I felt relexed and that feeling of mild depression disappeared.

(3) I am sharing this perhaps it may be useful in your researches and thanks for sharing such nice post!!

Written on Saturday, April 2, 2016 at 18:34 (IST) by

Vishal Aksh

(3) After that Mr. Udhayakumar Balan also thanked me in Comment Section of his post and also put a query about the influence of various planets on our Moods

(4) My reply to his query on his post becomes the Original Draft of this Article. Just see the Picture of Conversations between us in this context:

Picture Of Conversation Between Mr. Udhayakumar Balan And Vishal Aksh 

 Written on Tuesday, June 18, 2019 at 14:49 (IST) by

Vishal Aksh

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Ancient Indian Vedic System of Conduct and morals

Vishal Aksh
(Astrologer, Researcher, Writer, Thinker & Philosopher)

(1) In ancient India to get rid of negative influences of planets a profound system was developed by great Maharishi and today that unique system was totally disregarded or less regarded and with its effects the youth up to the age group of 32 years is found totally deviated from the right way of conduct.

(2) Today in society most of the youth are seen disrespecting and disregarding their parents, elders, teachers and other person of advanced age In the of society.

(3) The Vedic system of conduct provides a way and by applying it in day to day life every youth will enhance his Aatmbala (Inner strength) and find himself fit for his role in this world.

(4) The very first thing is to understand is to know the character of Antaratma (spirit) residing in human body and this is very important because most of the adversaries appear in one’s life are due to non understanding of the characteristics of Antaratma. The following sloka taken from Vedic texts gives valuable information about the characteristics of Antaratma:

अनसूया दया क्षान्तिरनायासं च मंगलम् ।
अकार्पण्यं तथा शौचमस्पृहा च कुरुद्वह ॥

The above Sanskrit sloka in English script is written as:

Ansuya Daya Kshantirnayasam Ch Mangalam!
Akaarpanyam Tatha Schochamaspraha Ch Kurudwaha!!

In aforesaid Sanskrit saloka the eight types of the characteristic of Antaratma has been described and they are as follows:

(i) अनसूया (Ansuya): Not disregarding the qualities and talents of others is अनसूया (Ansuya). If you know some person having skills, qualities or talents and you also possess the same but in lesser quantity then it may be possible that you start fault finding in those person and it is bad and should be avoided and if you develop this quality then you will be able to understand and communicate with this characteristic of antaratma known as अनसूया (Ansuya).

(ii) दया (Daya): Applying same and good pattern of conduct while dealing with known &unknown person, friends & foes and always thinking about the welfare of suffering person is दया (Daya) and if you are able to develop this quality then you will find that even an unknown person becoming a known person to you and it is the key to get eternal joy.

(iii) क्षान्ति (Kshanti): If you find some person against you and humiliating you by their physical, verbal & mental actions and in that condition you are able to control you anger and the feeling of enmity towards them then you will be able to understand and communicate this characteristic of Antaratma known as क्षान्ति (Kshanti). This will give extra strength to your mind to take a firm decision in tense situations.

(iv) अनायास (Anayas): If you find any good action performed by you may result in your physical injury or not necessary anyway than that action should not be performed repeatedly unless & until there is no option for that and this is अनायास (Anayas).

(v) मंगल (Mangal): If you do good actions daily and avoid doing bad actions then this is मंगल ( Mangal) and if you develop this then you will be able to do welfare of others

(vi) अकार्पण्य (Akaarpanya): If you donate some amount of your hard earned money daily with full devotion and becoming kind then this is अकार्पण्य (Akaarpanya).

(vii) शौच (Schocha): Avoid eating unhygienic food or drinking such drinks and keeping yourself away from bad person or even bad friends and always displaying good conduct is शौच (Shauch). If you are able to develop this quality then it will enhance the purity of your mind and heart.

(viii) अस्पृहा (Aspraha): To remain satisfied in whatever you have earned and not keeping your eyes on other’s wealth is अस्पृहा (Aspraha) and if you develop this then you will develop peace of mind.

(5) The aforesaid characteristics of Antratma are not difficult to apply in your day to day life and with little practice you will do that. Since Sun is the Aatma so person with afflicted Sun in their horoscope will find these as remedies for Sun.

(6) Person with Sun well disposed in their Bhansh (D27) chart will find it very easy to develop the aforesaid characteristics of Antaratma with very little practice.

Written by

Vishal Aksh

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You will also find the aforesaid Article written by me on my Facebook Page. Follow link: https://www.facebook.com/groups/258744764307717/search/?query=Mangalm&epa=SEARCH_BOX to view it there also.

“Are Trees & Vegetables Living Beings?” – an article written by Vishal Aksh

Vishal Aksh
(Astrologer, Researcher, Writer, Thinker & Philosopher)

(1) We all Hindu believe that we should not take Animal Food and should only consume Vegetable Food. It is good to take Vegetarian Food but as far as Dharma is concerned the food is a requirement for survival and the types of Food are based on the Guna such as Satvik, Rajsik and Tamsik.

(2) Satvik Food is made up of Vegetables and Milk Products and does not contain stimulants and that is why it is best suited for the people doing Intellectual Works and Trading Works where the Wisdom and Intelligence are applied as a part of livelihood. Though Milk Products don’t come under Vegetable Food but it comes under Satvik Food.

(3) Rajsik Food is a mixture of the several ingredients of Vegetable Foods and Animal Food. This type of food provides physical energy and thus it is the requirement of Warriors and all those doing similar works.

(4) Tamsik Food includes stimulants and Vegetables like Onion. It is the requirement of people belonging to Labor Works.

(5) In Vedic Literature it is written जीवजीवस्य भोजनम्। (Jeevjeevasya Bhojanam) which means an animal is a food for other animal. This clearly reflects that all types of Food belong to Animal or living beings come under Animal Food.

(6) In Sativik Food the Curd contains microbes and this clearly verifies जीवजीवस्य भोजनम्। (Jeevjeevasya Bhojanam).

(7) But what about Trees and other Vegetables. Are they living beings or not? Several Vedic Experts consider them as non living. If this is taken then the validity of Vedic Rule जीवजीवस्य भोजनम्। (Jeevjeevasya Bhojanam) will become questionable.

(8) Now I am going to explain what Vedic Literatures speak about Trees and other Vegetables:

(i) ओषध्यः फलपाकान्ता नानाविधफलोपगाः।

अपुष्पा फलवन्तो  ये  ते वनस्पतयः स्मृताः॥

Translation: The Plants which survive up to the ripe of their fruits and after that they die and the trees with plenty of flowers and fruits are known as Aushdhi.

The Plants which produces fruits without flowers are known as Vanaspati

Note: Every Plant is not Aushdhi similarly every Plant is not Vanaspati.   

(ii) पुष्पिणः फलिनश्चै वृक्षास्तूभयतः।

तमसा बहुरुपेण वेष्टिताः कर्महेतुना॥

Translation: The Plants which grow very much and fructify are known as Vriksh (Trees)

Note: In Sanskrit the other word used for Vriksh is Taru which is very near to English Word Tree both in pronunciation and meaning.

(iii) अन्तःसंज्ञा भवन्त्येते सुखदुःखसमन्विताः।

Translation: These Trees and other vegetables etc also possess self consciousness and feelings of joy and sorrow but because of the existing of Tamo Guna on account of their Past Karma they are not able to express that.

Note: This is a great information described in aforesaid Sanskrit Shloka written under ((8)/(iii)). The Trees and all the other Plants have feelings and self consciousness with Karmic Approaches but unable to express. This is enough to prove that Vedas give to members of Vegetable Kingdom a status of Living Beings with Karmic Approaches.

(9) All the Vegetable Foods thus also come under Animal Food and thus it gets authentication under the Vedic Statement जीवजीवस्य भोजनम्। (Jeevjeevasya Bhojanam).

(10) If you consume Vegetable Food don’t say you are Vegetarian just say you are Satvik

Written on Monday, April 23, 2019 at 16:14 (IST) by

Vishal Aksh

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Copyright © 2019 Vishal Aksh

Also visit:

(1) https://www.facebook.com/vishal.aksh.7/posts/907060609471771

(2) https://www.facebook.com/groups/258744764307717/permalink/728149804033875/

“How To Understand Benefic Lines In Ashtaka Varga?” – an article written by Vishal Aksh

Vishal Aksh
(Astrologer, Writer, Researcher, Thinker & Philosopher)

(1) Any Planets occupying benefic lines from 0 to 8 gives the results in accordance with those already written in various standard books containing the Chapter on Ashtaka Varga. Below written is what which is based on my understandings & researches on Vedic Jyotish:

(i) 8 Benefic Lines: That Planet can be equated to Exaltation and it remains in Higher Esteem  

(ii) 7 Benefic Lines: The Planet behaves like that in its Own Sign with too many Assets

(iii) 6 Benefic Lines: The Planet gives you what if it occupies the sign of its Intimate Friend

(iv) 5 Benefic Lines: The Planets feels as if it is in Friendly Atmosphere

(v) 4 Benefic Lines: The Planet dwells in Neutral Zone

(vi) 3 Benefic Lines: The Planet is in its Foe’s Camp.

(vii) 2 Benefic Lines: The Planet is Caught by its Intimate Foe

(vii) 1 Benefic Line : The Planet is idle and depressed as being in the state of debility

(viii) 0 Benefic Line : The Planet loses its Glow and Power  

(2) What has been written under (1)/(i) to (1)/(viii) applies to the number of Benefic Lines occupied by any Planet in its Bhinnashtaka Varga of various Shodasvarga Charts also  

(3) Any Planet if it occupies its Exaltation Sign/Own Sign in Concerned Divisional Chart of Shodash Varga is powerful even it occupies a sign having less than 4 benefic Lines

(4) Any Planet having less than 4 Benefic Lines attains power provided it receives the Aspect of a Natural Benefic like Jupiter, Yamakantaka, Venus, Mercury, Ardhyama or Moon or a Yogakarka Planet. This applies in Concerned Shodash Varga Chart also

(5) Any Planet having more than 4 Benefic Lines becomes powerless provided it receives Aspect of Natural Malefic Planet like Saturn, Gulika, Maandi, Mars, Mritu, Sun, Kaalbela, Rahu or Ketu or a Marka Planet. This applies in Concerned Shodash Varga Chart also

Written on Thursday, April 11, 2019 at 07:51 (IST) by

Vishal Aksh

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"The Yuga Theory And Leangth Of Sidereal Year" - an article written by Vishal Aksh

This Article written by me was published on Saturday, October 17, 2015 at 03:36 (IST) in my Facebook Closed Group and the screenshot of that is also attached herewith this Article. Necessary edits are also made here to make this Article more informative 

(1)In Vedic Puranas and several ancient literatures on Vedic Jyotish the Kaalganna (measurement of time) has been given. A Mahayuga consists of four Yuga (1) Satyuga, (2) Treta Yuga, (3) Dwapur Yuga and (3) Kali Yuga.

(2) Dwapur Yuga is double the length of Kali Yuga in sidereal years, Treta Yuga is triple the length of Kali Yuga in sidereal years and Sat Yuga is 4 times of the length of Kali Yuga in sidereal. The length of Kali Yuga is given as: 432000 Sidereal Years.

(3) As per definition Dwapur Yuga = 2 × the length of Kali Yuga = 2 × 432000 = 864000 Sidereal Years

(4) Length of Treta Yuga = 3 × the length of Kali Yuga = 3 × 432000 = 1296000 Sidereal years

(5) Length of Sat Yuga = 4 × the length of Kali Yuga = 4 × 432000 = 1728000 Sidereal Years

(6) A Mahayuga = Sat Yuga + Treta Yuga + Dwapur Yuga + Kali Yuga = 1728000 + 1296000 + 864000 + 432000 = 4320000 Sidereal Years

(7) In Surya Siddhanta the total numbers of sidereal days in a Mahayuga are given = 1577917828 Sidereal Days

So In 4320000 Sidereal Years the total no. of Sidereal Days = 1577917828 Sidereal Days

One Sidereal Year According to Surya Siddhanta = 1577917828 ÷ 4320000 = 365.25875648148148148148148148148 Days = 365 days 06 hours 12 minutes 37 seconds

Modern Value for Length of a sidereal year = 365.256363 days = 365 days 06 hours 09 minutes 10 seconds

(8) Comparing the Ancient Vedic and Modern Values for length of a sidereal year anyone can find that a Vedic Year is 03 minutes 27 seconds longer than modern value of sidereal year.

(9) The Pragmanan Chakra or Progressed Horoscope containing events for one year only displays its results within 365 days 06 hours 09 minutes 10 Seconds

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Screenshot Of  Article: The Yuga Theory And Leangth Of Sidereal Year
written by Vishal Aksh

Written by

Vishal Aksh