Saturday, December 14, 2019

"Amazing Dasha" written by Vishal Aksh


A Varshphala Dasha of 365 days in which Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn, Rahu & Lagna contribute 110, 60, 32, 40, 48, 56, 04, 05 & 10 days respectively has given in Uttarakalamitra. This  when expanded to 120 Years speaks that starting from every Janam Nakshatra to next Eight Nakshatra  are ruled by Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn, Rahu and Lagna respectively and this makes this an Amazing Dasha.

Researches by: Vishal Aksh
(Written on Saturday, December 14, 2019 at 18:53) 


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Copyright © 2019 Vishal Aksh



Wednesday, November 6, 2019

" Latent Varga" - researches by Vishal Aksh

Panchmansh (D5, Cyclic) unmentioned in Jyotish and those Shashthaansh (D6) & Ashtmansh (D8) only mentioned in Tajikneelkanthi a great work on Varshphala but roles unmentioned. Deep researches & experiences of about thirty years led me to conclude that these Latent Varga are found effective like Navansh (D9) but with time restrictions of Birth to Sixty, Birth to Seventy Two and Birth to Ninety Six Years respectively to predict all prospects like Wealth, Academy & Family etc & timings depends on Dasha awareness.    




Written on Wednesday, November 6, 2019 at 09:44 (IST) by:
Vishal Aksh


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 Copyright© 2019 Vishal Aksh

Thursday, October 31, 2019

"Antardasha" - researches by Vishal Aksh




Antardashes occupying 1, 4, 7, 10. 5, 9, 3 or 11 From Residents Of Zones Owned By Dashesh Results Good Whereas Occupying 6, 8 & 12 Reflects Bad Ones and 2 Good Or Bad For All Types Of Grahdasha And This Equally Applies To Divisional Charts.



Researches by: Vishal Aksh



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Copyright © 2019 Vishal Aksh

Wednesday, October 23, 2019

चरात्मादिकारक व्यवस्था/ The Order Of Charatmaadikaarka


"चरात्मादिकारक व्यवस्था - विशाल अक्ष द्वारा प्रस्तुत एक शोध

“The Order Of Charatmaadikaarka” – a research by Vishal Aksh

(१) विष्णु पुराण अध्याय - ४, श्लोक - १ में ऋषि पराशर भगवान वेद व्यास को अपना पुत्र एवं ऋषि जैमनी को अपने पुत्र वेद व्यास का शिष्य बतातें हैं जो कि सामवेद के ज्ञाता है। जिससे यह स्पष्ट होता है कि ऋषि जैमनी पराशर ऋषि के पश्चात अस्तित्व में आये।

(1) In Chapter: (IV), Shloka: 1 of Vishnupurana the Vedic Rishi Parashara tells Lord Ved Vyasa as his son and Rishi Jamini the exponent of Samaveda as the disciple of his son Ved Vyasa. This makes it clear that Rishi Jamini came into existence after Rishi Parashara.  

(२) ज्योतिष के सर्वमान्य ग्रन्थ बृहत्पराशरहोराशास्त्र जो कि भगवान पराशर एवं उनके शिष्य मैत्रेय के मध्य सम्वाद के रूप में है उसमे भगवान पराशर ने ज्योतिष के जिन अठ्ठारह महान प्रवृतको का उल्लेख किया है उनमें उनका पुत्र वेद व्यास तो है पर जैमिनी ऋषि का कही भी वर्णन नही मिलता। पर प्रयोगिक दृष्टि से जैमिनी के ज्योतिष सूत्र प्रभावी हैं। उन सूत्रों को पराशर नें भी दिया है। इस से पूर्ण रूप से स्पष्ट होता है कि ऋषि जैमिनी चरात्मादिकारक व्यवस्था के प्रणेयता नही है अतैव सम्भव है कि किसी अप्रकाशित विद्वान ने ऋषि जैमिनी के नाम से चरात्मादिकारक व्यवस्था से सम्बन्धित सूत्रों को सङ्कलित कर दिया हो।
(2) Lord Parashara did not mention Rishi Jaimini among one of the Eighteen Great Reformers of Jyotish except his son Veda Vyasa in Brihitparasharahorashastram which is in the form of a discussion between him and his disciple Metrey. But as the applicability is concerned the Jamini Sutra of Jyotish are found effective. Those Sutra are also mentioned by Parashara. This proves that Rishi Jaimini is not the inventor of the Order Of Charatmaadikaarka so it is possible that some anonymous expert compiled the Order Of Charatmaadikaarka by giving credit to Rishi Jaimini.      

(३) किसी - किसी बृहत्पराशरहोराशास्त्र की प्रतिलिपि में अग्रलिखित श्लोक चरात्मादिकारक व्यवस्था के सन्दर्भ में मिलता है जो कि मेरे दृष्टि में सत्य है एवं इसकी चर्चा सविस्तार किसी अन्य लेख में करुंगा:
(3) In several versions of the Brihitparasharahorashastra the following Sanskrit Shloka is found in the context of the Order Of Charatmaadikaarka and in my opinion it is true and I shall discuss in details in a different Article:

अथाऽहं सम्प्रवक्ष्यामि ग्रहानात्मादिकारकान्।
सप्तरव्यादिशन्यन्तान्, राह्वन्तरान्, वाष्टसंख्यकान्॥
[Athaham Samprevekshyaami Grahaanatmaadikaarkaan!
Saptravyaadishnayantaan Rahvntraan vaashtsankhykaan!!]

विशाल अक्ष द्वारा उपरोक्त संस्कृत श्लोक का हिन्दी अनुवाद​: वैदिक मुनि पराशर अपने शिष्य मैत्रेय को चरात्मादिकारक व्यवस्था के सन्दर्भ में शिक्षा देते हुए कहतें हैं कि सूर्य प्रारम्भ कर शनि तक सात​ आत्मादिकारको की गणना का उवाच करने जा रहें है तथाऽपि कुछ विद्वान सूर्य से प्रारम्भ कर राहु तक आठ चरकारको को मान्यता प्रदान करतें हैं।
Translation Into English Of Aforesaid Sanskrit Shloka By Vishal Aksh: Vedic Muni Parashar tells his disciple Metrya while teaching in the context the Order Of Charatmaadikaarka that starting from Sun to Saturn he was going to tell about the calculation of Seven Aatmadikarka even though there were several exponents who took into consideration Eight Charakarka in calculating them from planets starting from Sun to Rahu.        

(४) यह पूर्णरूपेण स्पष्ट होता है कि भगवान पराशर भी चरात्मादिकारक व्यवस्था के सृजनकर्त्ता नही हैं वे तो इस व्यवस्था के संशोधक हैं। यह व्यवस्था उनसे पूर्व भी विद्यमान थी।
(4) This proves completely that lord Parashara was not the inventor of this Order Of Charatmaadikaarka as he was the reformer of this Order. This Order also prevailed before him.  

टिप्पणी: पराशर के पूर्व भी कुछ विद्वान सूर्य से राहु तक आठ चरकारको की गणना को स्वीकार करतें थे जिस में संशोधन कर भगवान पराशर ने मात्र सूर्य से शनि तक सात चरकारको  को ज्ञात करने का निर्देश दिया है एवं अंश​, कला एवं विकला का दो ग्रहों में साम्य होने पर ही राहु की गणना करने का विकल्प दिया है।
Note: It is before Parashara that several exponents recognized Eight Charakarka while calculating them from Sun to Rahu and Parashara reformed that while directing to calculate Seven Charakarka from Sun to Saturn and if the Degree:Minute:Seconds of any two Planets found same in that case the option would be to consider Rahu.   

(५) वैदिक ज्योतिष क्षेत्र में मेरा लगभग तीस वर्षो का सतत अनुभव एवं अनुसन्धान के आधार पर मैं यह प्रतिपादित कर सकता हूँ कि चरात्मादिकारक व्यवस्था का प्रयोग किए बिना किसी भी षोडष वर्ग के वर्ग का एवं वर्ग चक्र का राशिचक्र से समनवय कर फलित करना नितान्त असम्भव है।
(5) On the basis of my prolonged experience and researches I can form the opinion that it will be absolutely impossible to predict on the basis of any Varga of Shodashvarga and relating Varga Chakra and Rashi Chakra without the application of the Order Of Charatmaadikaarka.



Written on Wednesday, October 23, 2019 at 16:15 (IST) by:
Vishal Aksh



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Copyright © 2019 Vishal Aksh

Saturday, October 19, 2019

“True Vedic Root Of Gulika Found” – a research article written by Vishal Aksh


(1) I don’t remember any Astrologer except me using most of the Upagarh described in Vedic Jyotish in predictive side effectively and those fewer ones only use Gulika and they are all found to be confused by considering it as Maandi.

(2) Several years before I read a splendid  article in some Jyotish based Hindi magazine on Upagrah in that I read that Gulika is not a Sanskrit Word after that I started searching this word and I did not get that. It was in year 2008 when I read the Sanskrit word Kulika in Bhavishya Purana and there Kulika was said to be a Sarpa (Snake) and the word found very near to Gulika and several indications given in Bhavishya Purana about Kulika lead me to conclude that Kulika is the original Sanskrit word for Gulika.

(3) It was on Thursday, July 5, 2018 when I published a small article titling “My Researches On The Calculations Of Gulika & Maandi” first on my Blog and then on my Facebook Page in this context stating that, “In Sanskrit no meaning of Gulika is found but its near about word: “Kulika” exists in Sanskrit which is one of the twelve great Sarpa…….”. You can see the picture of that Article on Facebook below or click the Link given:




Then I thought that I found the Vedic root of Gulika and very soon a very detailed Article on various Upagrah would be written though I already published few research oriented Articles on Gulika, Maandi & Yamakantaka on my various sites on internet. Few days after publishing that Article suddenly a thought came into my mind that Bhavishya Purana and other Purana were written by Veda Vyasa but the how Parashara the father of Veda Vyasa could err in writing a Tadbhava (A word which is a impure word of a pure Sanskrit word) Word Gulika in place of Kulika and this further led me to conclude that this Gulika is Kulika but Gulika needs further searches and researches.


(4) It was in Solar Month Ashvini or the Sun’s Transit in Kanya started from Tuesday, September 17, 2019 at 12:54:08 (IST) to Friday, October 18, 2019 at 00:54:26 (IST) when my years long research about the Sanskrit Origin of Gulika completed. It was in Gaurada Upanishada the Gulika was found to be described as Sarpa (Snake). Below those Sanskrit Shlokas are being given:

पद्मोदक्षिणकर्णे तुमहापद्मस्तुवामके ।
शङ्खः शिरःप्रदेशेतुगुलिकस्तुभुजान्तरे॥
[Padmodakshinkarne Tumahapadmstuvamke!
Shankhah Shirah PradehetuGulikastubhujantra!!]

Note: In above Sanskrit Shloka Gulika the Snake is described as an ornament of Garud decorating between his arms.   

यदि गुलिकदूतोऽसि यदि वा गुलिकः स्वयं सचरति सचरति
तत्कारी मत्कारी विषनाशिनी विषदूषिणी विषहारिणी
हतं विषं नष्टं विषं हतमिन्द्रस्य वज्रेण विषं, हतं तेब्रह्मणा विषमिन्द्रस्य वज्रेण स्वाहा
[Yadi Gulikadutoasi Yadi Va Gulika Swaym Sacharti Sacharti
Tatkaari Matkaari Vishnaasini Vishdushini Vishhaarni
Hatam Visham Nashtam Visham Hatmindrasya Vajren Visham Hata Tejbrhamana Vishindrasya Vajren Swaha]

Note: In above Shloka the Mantra is given to remove the ill effect of the poison on account of the attack of the messenger sent by Gulika or the attack of Gulika himself.

अनन्तवासुकितक्षककर्कोटकपद्मकमहापद्मकशङ्खकगुलिकपौण्ड्रकालिकनागक इत्येषां दिव्यानां महानागानां महानागादिरूपाणां……
[AnantvasukitakshakkarkotakpadamkmahapadmakshankhakGulikapaundrakaliknagak Ityesham Divyanaam Mahanaganam….]

Note: In above Shloka ten Divine & Great Naga (Snakes) are described as:

(i) Ananta, (ii) Vasuki (iii) Takshak (iv) Karkotak (v) Padmak (vi) Mahapadmak (vii) Shankhak (viii) Gulika (ix) Paundrakalik & (x) Nagak.

In above place Gulika appears on 8th Place.

(5) Conclusion: Gulika is a pure Sanskrit word of Vedic Roots and in Bhavishya Purana it is mentioned as Kulika.


Written on Saturday, October 19, 2019 at 03:27 (IST) by:
Vishal Aksh


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Wednesday, October 16, 2019

“Panchabdika” – a research by Vishal Aksh

Contrary to Saade – Saati the Jupiter’s Five Years Transit with respect to Surya Lagna designated by me as Panchabdika is very auspicious and it balances the evil effects of Saade – Saati. Nowhere Panchabdika is mentioned but this new concept does not cross Vedic Limit.

Researches by: Vishal Aksh

Written on Wednesday, October 16, 2019 at 10:35 (IST)

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Copyright © 2019 Vishal Aksh

Sunday, October 13, 2019

The Demarcated Future In The Perspective Of Chanakya Niti


“The Demarcated Future In The Perspective Of Chanakya Niti” – an interpretation by Vishal Aksh
"चाणक्य नीति के परिपेक्ष्य में निर्धारित भविष्य” - विशाल अक्ष द्वारा एक ज्योतिषीय विवेचना 


O all who always take the milk like a Swan from the endless ocean of Vedic Jyotish!
हे हंस सदृश वैदिक ज्योतिष के उस अनन्त समुद्र से निरंतर दुग्धपान करने वाले मनुष्यों!

(1) If you as being the Astrologer are asked about the nature of those queries asked by your clients and you reply them Astrologically. In no time you will say that in majority the Queries are about Life, Activities, Wealth, Education and Death.  Very few Queries relate to the Family Members.
(१) आप यदि ज्योतिषी हैं और आप से उन प्रश्नो के स्वरूपों के संदर्भ में पूंछा जाय जो विभिन्न जातकों ने आप से किए हैं और आपनें उनका ज्योतिष के आधार पर उत्तर दिया हो। बिना एक क्षण विलंब किए आप कि अधिकांशतयाः प्रश्न आयु, कर्म​, वित्त, विद्या या मृत्यु के संदर्भ में होतें हैं। बहुत कम प्रश्न जातक अपने परिवार के सदस्यों के संदर्भ में करता है।

(2) The Queries relating to Life also includes protection of life up to good longevity. Queries relating to successes and failures in profession, nature of profession, transfers in job and all the queries concerning profession come under Activities. Incoming of finances is perhaps the only Query oft asked. Natives above seventies ask about their death. Middle Aged natives generally produce their children’s horoscopes to know about the future of the Academy of their children and the queries about Money/Wealth are generally being asked by the Natives of all Age Groups. The Queries related to remaining houses of the Horoscope like religious rituals are asked by very few Natives and this holds good in case of Queries relating to Sadhana.    
(२) आयु के प्रश्न में आयु के एक अच्छे आयर्दाय तक सुरक्षा समाहित होती है। वृत्ति में सफलता या असफलता, वृत्ति का स्वरूप, वृत्ति में परिवर्तन तथा सभी प्रकार के वृत्ति सम्बन्धित प्रश्न कर्म प्रश्न के अन्तर्गत आतें हैं। सामान्यत्यः सत्तर वर्ष से अधिक आयु के व्यक्ति मृत्यु सम्बन्धित प्रश्न पूछते हैं। मध्यम आयुर्वर्ग के व्यक्ति अपनी सन्तानों का जन्मांग उनकी विद्या सम्बन्धित भविष्य को जानने हेतु दिखवातें हैं। मुद्रा/धन सम्बन्धी प्रश्न सामान्यतयः सभी अयुर्वर्ग के जातक पूछते रहतें हैं। कुण्ड्ली के अन्य भाव सम्बन्धित प्रश्न यथा धर्मकार्य अदि बहुत ही कम जातक पूछतें हैं तथा यही बात साधना सम्बन्धी प्रश्नो पर भी लागु होती है।

(3) This is true that many Natives ask Queries relating to Landed Acquisitions too but mind it that in broader sense this comes under the Queries relating to Wealth. 
(३) यह सत्य है कि अधिकांश जातक भूमि प्राप्ति सम्बन्धी प्रश्नों को भी पूछते हैं पर विस्तृत रुप से यह धन सम्बन्धी प्रश्नों में आता है।

(4) Then it may be concluded that Natives come to an Astrologer to know about Age, Profession, Money, Academy and death and these are the basic Queries.
(४) यह निष्कर्ष निकाला जा सकता है कि जातक एक ज्योतिषी के पास आयु, कर्म, वित्त, विद्या एवं मृत्यु और यही मूल प्रश्न होते हैं।

(5) In Chanakya Niti Chapter: (IV) Shloka: 1, what Aacharya Chanakya writes is given below:

Ayuh Karm Ch Vittam Ch Vidya Nidhanmev Ch!
Panchetani Hee Srejyantea Garbsthseiv Dehinih!!

Translation In English: Age, Karma, Wealth, Education and Death these five of a person are formed when that person is in the womb of his mother.
Note: It is explained earlier in this Article that basically these five Queries are asked by Native in one form or the other.
(५) चाणक्य नीति अध्याय: ४, श्लोक: १ में जो आचार्य चाणक्य लिखतें हैं वह निम्न है:

आयुः कर्म च वित्तं च विद्या निधनमेव च​।
पञ्चैतानि हि सृज्यन्ते गर्भस्थस्यैव देहिनः॥

हिन्दी अनुवाद: आयु, कर्म​, वित्त​, विद्या एवं निधन ये पाञ्चो तो किसी भी व्यक्ति के उसी समय निर्मित हो जातें है जब वह अपनी माता के गर्भ में होता है।

टिप्पणी: यही पाञ्च मूल प्रश्न किसी न किसी रूप में जातक पूञ्छता है।

(6) Acharya Chanakya was not only the Vedic Thinker but also a great Astrologer of his time. He was the advocate of Pindayurday System of Calculating the age and did necessary amendments in Yavana’s thought about Kumbh Lagna in Jyotish.
(६) आचार्य चाणक्य अपने समय के मात्र वैदिक चिन्तक ही नही थे अपितु एक महान ज्योतिषी भी थे जो आयु गणना के पिण्डायुर्दा प्रारूप के समर्थक थे एवं उन्होने ज्योतिष में यवनो के कुम्भलग्न के सन्दर्भ में मत का भी संशोधन किया।

(7) This Sanskrit Shloka reflects the grand knowledge of Acharya Chanakya about Jyotish as the great Achary appears to advocate the Concept of Garbh Kundli in the determination of Age, Karma, Wealth, Education and Death of a Native. 
यह संस्कृत श्लोक आचार्य चाणक्य के ज्योतिष के भव्य ज्ञान को प्रकट करता है जिसमें महान आचार्य गर्भ कुण्डली प्रारूप से जातक के आयु, कर्म, वित्त, विद्या एवं निधन निर्धारित करते प्रतीत होते हैं।

(8) This Sanskrit Shloka of Chanakya Niti authenticates my researches on Converse Vedic Progressions in which the fate of any Native starts implementing before 120 days of his birth, his fate starts clearing somewhat more from Nine days before his birth and a true picture of his fate starts forming from about Eight hours before his birth. In these periods every Native remains in the womb of his mother.
(८) चाणक्य नीति के इस संस्कृत के श्लोक ने मेरे द्वारा विलोम वैदिक प्रगमन पर किए ग​ए अनुसन्धानों को अनुमोदित किया जिसमें किसी भी जातक के भाग्य का निर्धारण उसके जन्म से १२० दिन पहिले होना प्रारम्भ हो जाता है, जन्म के नौ दिन पहिले जातक का भाग्य कुछ अधिक स्पष्ट होना प्रारम्भ हो जाता है एवं जन्म से आठ घण्टे पूर्व जातक जातक के भाग्य का वास्तविक चित्र बनना प्रारम्भ हो जाता है। इन सभी अवधिओं में प्रत्यैक जातक अपनी माता के गर्भ में होता है। 

(9) The aforesaid Sanskrit Shaloka only in Translated form from Chanakya Niti has been seen by me from past few years on the Facebook timeline of various Astrologers established as well as struggling but not a single one has not been found to Quote the actual Shaloka with its interpretation so far.
(९) चाणक्यनीति के उक्त संस्कृत श्लोक का मात्र अनुवाद ही मैने विभिन्न प्रतिष्ठित एवं सङ्घर्षरत ज्योतिषिओं की फ़ेस्बुक विगत कुछ वर्षों में मेरे द्वारा देखा गया पर किसी एक ने न तो श्लोक दिया न ही इसकी व्याख्या की।

Written on Sunday, October 13, 2019 at 09:57 (IST) by:
Vishal Aksh



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