Thursday, February 20, 2020

“Error Detected” – by Vishal Aksh

Let me clear this first that about past three decades every Vedic Astrologer is repeatedly doing an error perhaps unknowingly
(i) Shodashvarga is written as Sixteen Divisional Charts and Rashi – Chakra as D1 or Divisional Chart: 1 but not a single Astrologer ever found the big mistake in it.

(ii) The Division is known as Ansh in Sanskrit/Hindi and Rashi – Chakra is not a Division (Ansh) so there are Fifteen Divisional Charts or Panchdash Anshah mentioned in Brihitparasharahorashaastra. It would be true if the entire cosmos was grouped into Sixteen parts only then Rashi – Chakra could be treated as Division.

(iii) If Rashi – Chakra is included then it becomes Shodashvarga as starting from Rashi to Shshtyansh each one is known as Varga so instead of saying/writing Sixteen Divisional Charts it will better to use Shodashvarga or Sixteen Varga and V1 to V60 to symbolize the Varga starting from Rashi to Shshtyansh respectively.


Written on Thursday, February 20, 2020 at 18:30 (IST) by
Vishal Aksh

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Copyright©2020 Vishal Aksh

Saturday, December 14, 2019

"Amazing Dasha" written by Vishal Aksh


A Varshphala Dasha of 365 days in which Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn, Rahu & Lagna contribute 110, 60, 32, 40, 48, 56, 04, 05 & 10 days respectively has given in Uttarakalamitra. This  when expanded to 120 Years speaks that starting from every Janam Nakshatra to next Eight Nakshatra  are ruled by Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn, Rahu and Lagna respectively and this makes this an Amazing Dasha.

Researches by: Vishal Aksh
(Written on Saturday, December 14, 2019 at 18:53) 


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Wednesday, November 6, 2019

" Latent Varga" - researches by Vishal Aksh

Panchmansh (D5, Cyclic) unmentioned in Jyotish and those Shashthaansh (D6) & Ashtmansh (D8) only mentioned in Tajikneelkanthi a great work on Varshphala but roles unmentioned. Deep researches & experiences of about thirty years led me to conclude that these Latent Varga are found effective like Navansh (D9) but with time restrictions of Birth to Sixty, Birth to Seventy Two and Birth to Ninety Six Years respectively to predict all prospects like Wealth, Academy & Family etc & timings depends on Dasha awareness.    




Written on Wednesday, November 6, 2019 at 09:44 (IST) by:
Vishal Aksh


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Thursday, October 31, 2019

"Antardasha" - researches by Vishal Aksh




Antardashes occupying 1, 4, 7, 10. 5, 9, 3 or 11 From Residents Of Zones Owned By Dashesh Results Good Whereas Occupying 6, 8 & 12 Reflects Bad Ones and 2 Good Or Bad For All Types Of Grahdasha And This Equally Applies To Divisional Charts.



Researches by: Vishal Aksh



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Copyright © 2019 Vishal Aksh

Wednesday, October 23, 2019

चरात्मादिकारक व्यवस्था/ The Order Of Charatmaadikaarka


"चरात्मादिकारक व्यवस्था - विशाल अक्ष द्वारा प्रस्तुत एक शोध

“The Order Of Charatmaadikaarka” – a research by Vishal Aksh

(१) विष्णु पुराण अध्याय - ४, श्लोक - १ में ऋषि पराशर भगवान वेद व्यास को अपना पुत्र एवं ऋषि जैमनी को अपने पुत्र वेद व्यास का शिष्य बतातें हैं जो कि सामवेद के ज्ञाता है। जिससे यह स्पष्ट होता है कि ऋषि जैमनी पराशर ऋषि के पश्चात अस्तित्व में आये।

(1) In Chapter: (IV), Shloka: 1 of Vishnupurana the Vedic Rishi Parashara tells Lord Ved Vyasa as his son and Rishi Jamini the exponent of Samaveda as the disciple of his son Ved Vyasa. This makes it clear that Rishi Jamini came into existence after Rishi Parashara.  

(२) ज्योतिष के सर्वमान्य ग्रन्थ बृहत्पराशरहोराशास्त्र जो कि भगवान पराशर एवं उनके शिष्य मैत्रेय के मध्य सम्वाद के रूप में है उसमे भगवान पराशर ने ज्योतिष के जिन अठ्ठारह महान प्रवृतको का उल्लेख किया है उनमें उनका पुत्र वेद व्यास तो है पर जैमिनी ऋषि का कही भी वर्णन नही मिलता। पर प्रयोगिक दृष्टि से जैमिनी के ज्योतिष सूत्र प्रभावी हैं। उन सूत्रों को पराशर नें भी दिया है। इस से पूर्ण रूप से स्पष्ट होता है कि ऋषि जैमिनी चरात्मादिकारक व्यवस्था के प्रणेयता नही है अतैव सम्भव है कि किसी अप्रकाशित विद्वान ने ऋषि जैमिनी के नाम से चरात्मादिकारक व्यवस्था से सम्बन्धित सूत्रों को सङ्कलित कर दिया हो।
(2) Lord Parashara did not mention Rishi Jaimini among one of the Eighteen Great Reformers of Jyotish except his son Veda Vyasa in Brihitparasharahorashastram which is in the form of a discussion between him and his disciple Metrey. But as the applicability is concerned the Jamini Sutra of Jyotish are found effective. Those Sutra are also mentioned by Parashara. This proves that Rishi Jaimini is not the inventor of the Order Of Charatmaadikaarka so it is possible that some anonymous expert compiled the Order Of Charatmaadikaarka by giving credit to Rishi Jaimini.      

(३) किसी - किसी बृहत्पराशरहोराशास्त्र की प्रतिलिपि में अग्रलिखित श्लोक चरात्मादिकारक व्यवस्था के सन्दर्भ में मिलता है जो कि मेरे दृष्टि में सत्य है एवं इसकी चर्चा सविस्तार किसी अन्य लेख में करुंगा:
(3) In several versions of the Brihitparasharahorashastra the following Sanskrit Shloka is found in the context of the Order Of Charatmaadikaarka and in my opinion it is true and I shall discuss in details in a different Article:

अथाऽहं सम्प्रवक्ष्यामि ग्रहानात्मादिकारकान्।
सप्तरव्यादिशन्यन्तान्, राह्वन्तरान्, वाष्टसंख्यकान्॥
[Athaham Samprevekshyaami Grahaanatmaadikaarkaan!
Saptravyaadishnayantaan Rahvntraan vaashtsankhykaan!!]

विशाल अक्ष द्वारा उपरोक्त संस्कृत श्लोक का हिन्दी अनुवाद​: वैदिक मुनि पराशर अपने शिष्य मैत्रेय को चरात्मादिकारक व्यवस्था के सन्दर्भ में शिक्षा देते हुए कहतें हैं कि सूर्य प्रारम्भ कर शनि तक सात​ आत्मादिकारको की गणना का उवाच करने जा रहें है तथाऽपि कुछ विद्वान सूर्य से प्रारम्भ कर राहु तक आठ चरकारको को मान्यता प्रदान करतें हैं।
Translation Into English Of Aforesaid Sanskrit Shloka By Vishal Aksh: Vedic Muni Parashar tells his disciple Metrya while teaching in the context the Order Of Charatmaadikaarka that starting from Sun to Saturn he was going to tell about the calculation of Seven Aatmadikarka even though there were several exponents who took into consideration Eight Charakarka in calculating them from planets starting from Sun to Rahu.        

(४) यह पूर्णरूपेण स्पष्ट होता है कि भगवान पराशर भी चरात्मादिकारक व्यवस्था के सृजनकर्त्ता नही हैं वे तो इस व्यवस्था के संशोधक हैं। यह व्यवस्था उनसे पूर्व भी विद्यमान थी।
(4) This proves completely that lord Parashara was not the inventor of this Order Of Charatmaadikaarka as he was the reformer of this Order. This Order also prevailed before him.  

टिप्पणी: पराशर के पूर्व भी कुछ विद्वान सूर्य से राहु तक आठ चरकारको की गणना को स्वीकार करतें थे जिस में संशोधन कर भगवान पराशर ने मात्र सूर्य से शनि तक सात चरकारको  को ज्ञात करने का निर्देश दिया है एवं अंश​, कला एवं विकला का दो ग्रहों में साम्य होने पर ही राहु की गणना करने का विकल्प दिया है।
Note: It is before Parashara that several exponents recognized Eight Charakarka while calculating them from Sun to Rahu and Parashara reformed that while directing to calculate Seven Charakarka from Sun to Saturn and if the Degree:Minute:Seconds of any two Planets found same in that case the option would be to consider Rahu.   

(५) वैदिक ज्योतिष क्षेत्र में मेरा लगभग तीस वर्षो का सतत अनुभव एवं अनुसन्धान के आधार पर मैं यह प्रतिपादित कर सकता हूँ कि चरात्मादिकारक व्यवस्था का प्रयोग किए बिना किसी भी षोडष वर्ग के वर्ग का एवं वर्ग चक्र का राशिचक्र से समनवय कर फलित करना नितान्त असम्भव है।
(5) On the basis of my prolonged experience and researches I can form the opinion that it will be absolutely impossible to predict on the basis of any Varga of Shodashvarga and relating Varga Chakra and Rashi Chakra without the application of the Order Of Charatmaadikaarka.



Written on Wednesday, October 23, 2019 at 16:15 (IST) by:
Vishal Aksh



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Copyright © 2019 Vishal Aksh

Saturday, October 19, 2019

“True Vedic Root Of Gulika Found” – a research article written by Vishal Aksh


(1) I don’t remember any Astrologer except me using most of the Upagarh described in Vedic Jyotish in predictive side effectively and those fewer ones only use Gulika and they are all found to be confused by considering it as Maandi.

(2) Several years before I read a splendid  article in some Jyotish based Hindi magazine on Upagrah in that I read that Gulika is not a Sanskrit Word after that I started searching this word and I did not get that. It was in year 2008 when I read the Sanskrit word Kulika in Bhavishya Purana and there Kulika was said to be a Sarpa (Snake) and the word found very near to Gulika and several indications given in Bhavishya Purana about Kulika lead me to conclude that Kulika is the original Sanskrit word for Gulika.

(3) It was on Thursday, July 5, 2018 when I published a small article titling “My Researches On The Calculations Of Gulika & Maandi” first on my Blog and then on my Facebook Page in this context stating that, “In Sanskrit no meaning of Gulika is found but its near about word: “Kulika” exists in Sanskrit which is one of the twelve great Sarpa…….”. You can see the picture of that Article on Facebook below or click the Link given:




Then I thought that I found the Vedic root of Gulika and very soon a very detailed Article on various Upagrah would be written though I already published few research oriented Articles on Gulika, Maandi & Yamakantaka on my various sites on internet. Few days after publishing that Article suddenly a thought came into my mind that Bhavishya Purana and other Purana were written by Veda Vyasa but the how Parashara the father of Veda Vyasa could err in writing a Tadbhava (A word which is a impure word of a pure Sanskrit word) Word Gulika in place of Kulika and this further led me to conclude that this Gulika is Kulika but Gulika needs further searches and researches.


(4) It was in Solar Month Ashvini or the Sun’s Transit in Kanya started from Tuesday, September 17, 2019 at 12:54:08 (IST) to Friday, October 18, 2019 at 00:54:26 (IST) when my years long research about the Sanskrit Origin of Gulika completed. It was in Gaurada Upanishada the Gulika was found to be described as Sarpa (Snake). Below those Sanskrit Shlokas are being given:

पद्मोदक्षिणकर्णे तुमहापद्मस्तुवामके ।
शङ्खः शिरःप्रदेशेतुगुलिकस्तुभुजान्तरे॥
[Padmodakshinkarne Tumahapadmstuvamke!
Shankhah Shirah PradehetuGulikastubhujantra!!]

Note: In above Sanskrit Shloka Gulika the Snake is described as an ornament of Garud decorating between his arms.   

यदि गुलिकदूतोऽसि यदि वा गुलिकः स्वयं सचरति सचरति
तत्कारी मत्कारी विषनाशिनी विषदूषिणी विषहारिणी
हतं विषं नष्टं विषं हतमिन्द्रस्य वज्रेण विषं, हतं तेब्रह्मणा विषमिन्द्रस्य वज्रेण स्वाहा
[Yadi Gulikadutoasi Yadi Va Gulika Swaym Sacharti Sacharti
Tatkaari Matkaari Vishnaasini Vishdushini Vishhaarni
Hatam Visham Nashtam Visham Hatmindrasya Vajren Visham Hata Tejbrhamana Vishindrasya Vajren Swaha]

Note: In above Shloka the Mantra is given to remove the ill effect of the poison on account of the attack of the messenger sent by Gulika or the attack of Gulika himself.

अनन्तवासुकितक्षककर्कोटकपद्मकमहापद्मकशङ्खकगुलिकपौण्ड्रकालिकनागक इत्येषां दिव्यानां महानागानां महानागादिरूपाणां……
[AnantvasukitakshakkarkotakpadamkmahapadmakshankhakGulikapaundrakaliknagak Ityesham Divyanaam Mahanaganam….]

Note: In above Shloka ten Divine & Great Naga (Snakes) are described as:

(i) Ananta, (ii) Vasuki (iii) Takshak (iv) Karkotak (v) Padmak (vi) Mahapadmak (vii) Shankhak (viii) Gulika (ix) Paundrakalik & (x) Nagak.

In above place Gulika appears on 8th Place.

(5) Conclusion: Gulika is a pure Sanskrit word of Vedic Roots and in Bhavishya Purana it is mentioned as Kulika.


Written on Saturday, October 19, 2019 at 03:27 (IST) by:
Vishal Aksh


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Wednesday, October 16, 2019

“Panchabdika” – a research by Vishal Aksh

Contrary to Saade – Saati the Jupiter’s Five Years Transit with respect to Surya Lagna designated by me as Panchabdika is very auspicious and it balances the evil effects of Saade – Saati. Nowhere Panchabdika is mentioned but this new concept does not cross Vedic Limit.

Researches by: Vishal Aksh

Written on Wednesday, October 16, 2019 at 10:35 (IST)

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