Part (A)
कर्म & गणित
(Karma & Mathematics)
(This article was written by me on Monday, August 19, 2013 on the
timeline of my facebook and following is the link for this post:
It
is a thought and thought comes suddenly in mind. Some time it may be of
comparative nature. It is bounds to give result. It is imaginative, inventive,
intuitive & ingenious. It entirely depends on the purity of heart but
appears in mind and easily combines with understanding to complete its action.
Thus it is purely a mental action without intention.
Once on a very fine
day, while thinking on the theory of कर्म
(Karma) a thought appeared in my mind. At that time I found myself on
the junction of conscious & sub conscious state of my mind. For a moment I
found myself very near to that thought. That thought fascinated me and I forgot
about what was happening nearby at that time.
It was the influence of that thought that put me to hear my inner
voice. That inner voice gave a wonderful point & clue. The point was if all
कर्म (Karma) are put into an account & if there is an account then
there should be गणित (Maths). Which means कर्म (Karma) & गणित (Maths) must have some
relationship.
And the clue was to put the theory of कर्म (Karma) in the format of गणित (Maths). The process as follows: -
कर्म (Karma) = Physical actions + Verbal actions + Mental
actions
Where physical actions = all the actions such as walking,
jumping, exercising, etc. which are performed by body. These actions represent
self.
Verbal actions = all the actions performed while speaking
such as speaking the truth, speaking that truth which is not harmful to
society, to keep promises & commitments, etc.
Mental actions = All the actions performed by mind such
as solving the problems by the use of brain, thinking about the welfare of
others, thinking about प्रकृति (Prakriti) & पुरुष (Purusha), doing मंत्रजप (Mantrajapa), meditation, etc
Suppose in above equation put verbal actions & mental actions =
0. Then above equation becomes:
कर्म (Karma) = physical actions + 0 + 0 = physical actions
कर्म (Karma) = physical actions.
The persons performing only physical actions as their कर्म (Karma) are only
after physical charm and because of lack of other two actions they become
greedy about money. Such types of person are Inferior person.
Putting mental actions = 0 in above equation. Then the above
equation becomes: -
कर्म (Karma) = Physical actions + Verbal actions + 0
Or कर्म (Karma) = Physical actions +
Verbal actions
The person performing these two actions as their कर्म (Karma) are truthful,
like purity, keeps promises & commitments. Because of physical actions they
also want money but they are not greedy. Verbal actions do not much influence
physical actions so they have value for money. As a result of these two actions
they progress towards third actions and thus these types of person also give
value to respect. These types of person are ordinary person.
The people performing all of three actions are superior
person such as intellectuals, legends, Guru and कर्मयोगी (Karmayogi). They only want
respect as if respect is their wealth.
Further more in the above equation: verbal actions > physical
actions
& mental actions > > (physical actions + verbal
actions) or in words mental actions are more than thousands times greater than
the sum of physical actions & verbal actions. So (physical actions + verbal
actions) may be rejected then the above equation becomes: -
कर्म (Karma) =
Mental actions
Hence everyone should perform mental actions for some
times a day for enlightenment. Perhaps the thought showed its results. Never
over look your thoughts.
Part (B)
How To Judge भाग्य (Bhaghya)
(This article was written by me on Sunday, August 18, 2013 on the
timeline of my facebook and following is the link for this post:
For
an astrologer it is essential to judge the भाग्य (Bhagya) of his client. No
prediction can be true in full measure without the judgment of कर्म (Karma) that is why most of the times predictions made
by astrologers about his clients fail. A person approaches the astrologer to
know about his भाग्य (Bhagya).
This term भाग्य (Bhagya) is somewhat controversial. Some take it as the results of कर्म
(Karma) performed by any one in his previous birth
there are some who consider it as a result of कर्म
(Karma) performed in this present life. Any how one thing is clear that भाग्य (Bhagya) depends on कर्म (Karma).
Horoscope of any person reveals the good or bad results
one is likely to have in this life on account of कर्म (Karma) performed by him in his previous birth. These results one is
likely to have in this life on account of कर्म (Karma) performed by him in his previous birth are
known as प्रारब्ध (Prarabdh) or दैव (Deav).
But on the other hand a person also performs कर्म (Karma) in this life a major portion of which become the प्रारब्ध (Prarabdh) for his next birth
and a portion of his performed कर्म (Karma) of this life give the result in this life. This is nothing but क्रियमण कर्म (Kriyamaana Karma) or पौरुष (Paurush).
Now the term भाग्य (Bhagya) is clearly defined as
the sum of दैव (Deav) & पौरुष (Paurush).
भाग्य (Bhagya) = दैव (Deav) + पौरुष (Paurush)
Hence भाग्य (Bhagya) depends on the कर्म
(Karma) performed in previous
birth and the कर्म (Karma) performed in this
birth.
As I have mentioned earlier in this article that a horoscope
reveals the दैव (Deav) but to know the
exact भाग्य (Bhagya) knowledge of पौरुष (Paurush) is essential.
Without the knowledge of पौरुष
(Paurush) the भाग्य
(Bhagya) in its true sense cannot be predicted & thus predictions
are not fulfilled in full measures or even totally fail.
A person approaches an astrologer to know about his भाग्य (Bhagya) so there must be some connection between his horoscope & the
time at which he asks question before an astrologer. The horoscope made at the
time of question is horary horoscope or प्रश्न कुण्डली (Prashana
Kundli).
It is from the deep analysis of natal horoscope along with
horary horoscope the भाग्य
(Bhagya) of a person can be predicted. It is from horary horoscope astrologer
can judge weather his client is having the results of दैव (Deav) or पौरुष (Paurush). There may be
three possibilities while comparing both horoscopes. They are as follows:
-
(1)
When natal horoscope shows good results & horary horoscope
shows adverse results then it is to decide that the person is getting the
results of his bad कर्म (Karma) done by him in
this life. In this case if the astrologer predicts good then his prediction
fails.
(2)
When natal horoscope shows bad results & horary horoscope
shows benefic results then it is to decide that the person is getting the
results of his good कर्म (Karma) done by him in this life. In this case if the astrologer
predicts bad then his prediction proves wrong again.
(3)
When natal horoscope & horary horoscope indicate similar
results either good or bad then it is to decide that the person is getting the
results of the कर्म (Karma) done by him in his previous life. In this case
the prediction made by astrologer about his client comes true in full measures.
Part (C)
When Remedies Should Be
Prescribed?
(1)
Nowadays it is seen many Vedic astrologer instead of analyzing
horoscopes recommends a lot of remedies even though they are not required. This
is not good.
(2)
When there are conditions
as described under (1) & (2) of Part (B) of this article only then remedies
should be recommended otherwise not. In case of perfect adverse results in any
horoscope the prescribed remedies will not be performed by the person
concerned.
(3)
Mnatrajapa is the best remedy in this Kaliyuga and it
comes under mental actions as described in the Part (A) of this post.
Written
by
Vishal
Aksh
