“Who Is Perfect Man Astrologically” - An article written by Vishal Aksh

 The English word ‘man’, as understood, indicates a person who has a well developed brain to think, innovate, explore, invent and express. When we talk about the characteristics of a man according to Vedic jyotish then it becomes essential to know the exact word for a man in Sanskrit.

In Sanskrit the words used to refer to a man are manushya, manav, manuj, vyakti and purush. The little introductions of these words will be useful before going into the depth of this article.

Manu was the first person of this earth and the descendants of him are known as manushya, manav and manuj. The English word ‘man’ appears to be the distorted word of Sanskrit words manushya, manav or manuj.

Vyakti is the descendant of Manu on which avyakt parmatma vyakt or expressed himself.

Purush is the descendant of Manu who does four purushartha which are dharma, artha, kama and moksha.

There is hardly any difference between manushya, manav, manuj, vyakti and purusha.

In fact manushya belongs to the animal kingdom and several Vedic sources support it. The following Sanskrit shloka is of great importance in this context:

देवादयः पिशाचांताः पशवः परिकीर्तिताः।

तेषां पतित्वात्सर्वेशो भवः पशुपति स्मृतः॥

Devadyah pischashantah pashvah parikirtitah

Tesham patitvasarveshwaro Bhava Pashupati smritah.

Source: Ling Purana.

All the species starting from devas or gods to pisacha or vampires are said to be animals and because of being their sole master Bhava or Shiva is called Pashupati.

The aforesaid Sanskrit shloka clearly indicates that all the species like devas i.e. Brahma, Vishnu, Indra, Varuna, Agni, Vayu and Jala etc. or gods, yaksha, naga, gandharva, vidyadhara, apsara, rakshas, human, animals and vampires are beasts. In other words they all are beasts so human beings also belong to the animal kingdom.

On the earth the manushya is the only kind which has a fertile brain so this kind is the only superior kind living on this earth.

This superior kind is also well defined in a Sanskrit shloka of the Vedic literature given below:

साहित्यसङ्गीतकलाविहीनः साक्षात्पशुः पुच्छविषाणहीनः ।

तृणं न खादन्नपि जीवमानस्तद्भागधेयं परमं पशूनाम् ॥

Sahitysnageetkalaviheenah sakshatpashuh puchchvishanhinah

Tranam n khadannapi jeevmaanstdbhagdheyam param pashunaam.

Source: Shloka: 12, Neeti Shatkam.

A man devoid of literature, music and art is like an animal without tail and horn. And it is the good fortune of animals that he doesn’t graze grass to live like them.

The aforesaid Sanskrit shloka clearly indicates that the qualities of a manushya or man are creating and reading literature, enjoying music and involving in the further development of the arts & sciences. In other animals existing on this earth these qualities are not found except mankind or manushya yoni. Human beings have the brain to cook and bake food.

The eight characteristics of a manushya have also be well defined in Vedic literature in the following Sanskrit shloka:

येषां न विद्या न तपो न दानं

ज्ञानं न शीलं न गुणो न धर्मः ।

ते मर्त्यलोके भुवि भारभूता

मनुष्यरूपेण मृगाश्चरन्ति ॥

Yesham ne vidya ne tapo ne danam

gyanam ne sheelam ne guno ne dharmaha

Te martyloka bhuve bharbhuta

Manushyarupen mrighahascharanti.

Source: Shloka: 13, Neeti Shatakam.

Those who have neither acquired education, nor engaged in austerity, nor donated, nor acquired knowledge, nor exhibited good conduct, nor earned merits, nor followed Dharma and wander like animals in the form of human beings in this world of death are all a burden on this earth.

1. Mercury signifies vidya or education.
2. Sun represents Shiva and Shiva most of the time remains in tapasya. On the other hand, the Sun gives heat or tapa.
3. Mars gives abhaydana or protection, balidana or sacrifice, bhudana or land donation etc. Basically a great courage is required to donate and Mars gives the courage of that kind. Balidana is supposed to be the greatest dana.
4. Jupiter is the planet that gives gyana or wisdom & knowledge.
5. Moon gives sheela or good conduct. Moon represents mother and a man learns good conduct from his mother in his childhood.
6. Venus signifies guna or merits. It gives skills and talents.
7. Saturn signifies Dharma. In planets this Saturn represents Yama and Yama is said to be Dhramraj so this Saturn indicates Dharma.

In short, astrologically it can be said that vidya, tapa, dana, gyana, sheela, guna and Dharma come under the jurisdiction of Mercury, Sun, Mars, Jupiter, Moon, Venus and Saturn respectively. This is how a manushya or man utilizes the characteristics of seven visible planets to make himself almost perfect. Vedic jyotish is based on common sense and Vedic literature and it has its roots in Vedas.

A purush or man wins by fighting the enemies contained within him like lust, anger, greed, attachment, mada and matsara. These six inner foes always bring calamities and diseases. So when you say purush then it indicates a man who conquers his six inner foes and successfully removes all his diseases and safeguards himself against any calamity.

You see people with many excellent yoga in their Vedic horoscopes too suffer on account of occasional starvation, diseases and other calamities. But they have inner strength and other managing skills to solve their problems.

A mahapurush is a superior man who not only solves his problems in this modern world but also makes ways in this world for others to proceed.

On the basis of forgoing analysis it can be said that a perfect man is understood as mahapurusha in Vedic terms. And if one is a perfect man, mahamanav or mahapurush then his life reflects victories over calamatites, diseases, starvations, impediments and other misfortunes. People around the world learn lessons from his struggling life.

In Vedic jyotish there are five yogas which make one almost a perfect man of mahapurush. They are known as pancha mahapurusha yogas. They are given below:

1. Ruchaka yoga is formed when Mars occupies the first, fourth, seventh or tenth house either in its own sign or exalted sign.
2. Bhadra yoga is formed when Mercury occupies the first, fourth, seventh or tenth house either in its own sign or exalted sign.
3. Hansa yoga is formed when Jupiter occupies the first, fourth, seventh or tenth house either in its own sign or exalted sign.
4. Malavya yoga is formed when Venus occupies the first, fourth, seventh or tenth house either in its own sign or exalted sign.
5. Shash yoga is formed when Saturn occupies the first, fourth, seventh or tenth house either in its own sign or exalted sign.

Important notes to follow:

1. People with Ruchaka yoga are found to be over ambitious and they suffer on this grounds generally. When they control it they rise in life. They are well disciplined, fearless and charitable. They care about rules and regulations.
2. People with Bhadra yoga are found to suffer from depression. If they control it they rise in life. They are gentle, polite and humorous in nature. Generally they are jack of all but master of none. They are found in every field. They care about societies and social duties.
3. People with Hansa yoga suffer from depression, consciousness of guilt and repent. They also do atonements to make their life ideal. They have an ability to introspect which makes them ideal. Basically they are guru and students of nature. They care about civilization and the world.
4. People with Malavya yoga suffer on account of illicit relationship with opposite sex and misfortunes. They rise in life when they are able to control their sensualities. They are poetic, impressive and expressive in nature. They care about relationships and peace.
5. People with Shash yoga suffer from prarabdha or past deeds, shrapas or curses and immoral activities. They have wonderful abilities to introspect and this quality makes their life ideal and great. They are philosophical, relinquishing and forgiving in nature. They care about humanity and the universe.

Important notes to follow:

1. The aforesaid pancha mahapurusha yogas should also be considered in chalit chakra, navansh chakra, dashmansh chakra and bhansh chakra.
2. The aforesaid pancha mahapurusha yogas should also be considered in traditional trishansh chakra as well as in cyclic trinshansh chakra. Basically the life of a mahapurush or a perfect man is full of tragedies, impediments and insults and trinshansh chakra indicates these tragedies, impediments and insults so these pancha mahapurusha yogas should also be considered in this chakra.
3. The aforesaid pancha mahapurusha yogas should also be considered in khavedansh chakra, akshvedansh chakra and shyshthansh chakra.

The following yogas also make one similar to a mahapurush or a perfect man:

1. Gajakeshari yoga is formed when Jupiter occupies the first, fourth, seventh or tenth house from the Moon. This gives one strength to defeat his enemies.
2. Adhi yoga is formed when natural benefic planets Mercury, Venus & Jupiter occupy sixth, seventh and eighth houses from the Moon. This makes one emperor, minister or commander.
3. Lagnadhi yoga is formed when natural benefic planets occupy seventh and eighth houses from ascendant and the fourth house should be free from the occupancy of a natural malefic planet. This makes one pure hearted, learned, commander, famous, mahatma or great man, rich, unobtrusive and well versed in shastras.

Written on Thursday, January 13, 2022 at 23:01 (IST) by

Vishal Aksh

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Copyright©2022 Vishal Aksh

 

“Which Is The House Of Father In A Horoscope” - An article written by Vishal Aksh

 

Indian astrology is unanimous, showing the fourth house as the mother's house, but with respect to the father, it appears to be divided into two parts. Some scholars consider the ninth house and some scholars the tenth house as the house of the father. This dispute between the ninth and tenth houses has been going on for centuries till now.

According to Dr. B.V. Raman, the greatest Vedic astrologer of the modern world, only the ninth house of the birth chart should be considered as the house of the father. According to him, the Vedic sage Parashara has directed so.

There was a time when South Indian astrologers considered the ninth house and North Indian astrologers considered the tenth house as the house of father, but now as a result of the increasing influence of South Indian astrologers, almost everywhere, the ninth house of the birth chart is being considered as the house of father.

Generally, the age of the native is more than thirty years, when he presents his birth chart to a qualified astrologer to know about the father. By that time his father generally gets retired. Then the question of that person is only about his father's health.

Imagine that a malefic planet is present in the third house in the birth chart of that person and the antardasha of the same malefic planet is also going on. The astrologer asks the native whether his father's disease has started after the beginning of the antardasha of that malefic planet and That distressed native confirms.

If that astrologer is North Indian then his assessment would be as follows:

The third house is the sixth house when counted from the tenth house, which shows the disease of the father of that person and the presence of the malefic planet there in its antardasha afflicts his father’s health.

If the astrologer is South Indian then his assessment should be something like this:

The third house of the native's birth chart is seventh house when  counted from the ninth house and the seventh house is maraka for the father of that person so the malefic planet present in this house gives disease to the father of that native.

So you see almost the same analysis about the wellbeing of one’s father will be done if you consider ninth house or tenth house as a house of father in a native’s horoscope.

Nowadays, astrologers are often seen giving foolish arguments in favor of the ninth house, but till now no one has made a factual discussion to resolve the dispute of the ninth or tenth house.

If you look at the society, you will know that most of the people seem to be following their fathers, so all the actions performed by them will be affected by the ideologies of their fathers because the tenth house is the house of karma.

Ninth house indicates dharma and guru and the Sanskrit word guru has wider scope to say. Parmatma Shiva is the ultimate guru of anant koti brhnandas so starting from Parmatma to an Acharya all are termed as guru in Vedic literature. The parents are also treated as gurus so on that grounds father also seems to be indicated by ninth house but the mother is supposed to be the first guru for her child so it will be injustice not to consider her as represented by the ninth house so I think all the learned astrologer will think over this.

In Vedic era the academy was considered as an integral part of life and to get that everyone was supposed to get the academy in an institute known as gurukula. In gurukula the acharya or teacher acted as a father figure and the diksha or the secret mantra given by acharya was treated as the mother figure for every shishya or student. So both diksha as well as acharya were accepted as mother and father in the entire academic session in every Vedic gurukula. If you know Vedic jyotish then you will easily understand that both deeksha as well acharya are indicated by the ninth house. Deeksha is an abstract with no human identity so its human form is taken as the form of acharya and that is why the acharya was considered as mother & father for every student in a Vedic gurukula. This Vedic thought does not appear recommending the ninth as the house of the biological father.

A valuable comparison of prides of upadhyaya, acharya, father and mother has been given in Vedic literature and the summary of that has been given below:

The one who teaches Veidic vidya for livelihood is an upadhyaya and he is honorable. But the pride of an acharya is ten times more than that of upadhyaya. The pride of father is thousand times more than that of Upadhyaya and hundred times more than that of acharya and the pride of mother is ten lakhs more than upadhyaya, one lakh times that of acharya and thousand times more than that of father.

Source: Bhavishya Purana

So from above it is evident that the status of father is one thousand times more than that of acharya and the status of mother is one lakh times more than that of an acharya. There is no dispute or controversy that the fourth house signifies mother and the ninth house signifies acharya. The fourth house is one of the kendra houses and Moon the significator of mother gets directional strength in this fourth house and the ninth house signifying an acharya is one of the apoklima houses. In Vedic jyotish a kendra house is always stronger than an apoklima house so the valuation of the father doesn’t seem satisfying the ninth house. Which clearly means that the status of the father is also satisfied in a kendra house like that of the mother.

Vedic jyotish is based on common sense and Vedic knowledge. In this modern world too the parents always tolerate the unfair behavior of their child up to any extent whereas a teacher tolerates the unfair behavior of a student up to a limit and exceeding of which his recommendations would be to expel that student from the teaching institute and this expelling of a student on his misconduct comes under dharma indicated by the ninth house. These types of episodes are always seen occurring globally and in terms of jyotish they disfavor the ninth house to be the house of father.

Vedic muni Parashara taught his promising student Maitriya a Sanskrit shloka concerning the ninth house which is given below:

Navamepi piturgyanam Suryach navamethava

Yatkinchiddashme labhe tatsuryaddashme Shive.

Source: Shloka: 141, chapter: Bhavasangya of Brihit Parashara Hora Shastram

The sentence ‘Navamepi piturgyanam’ existing in aforesaid Sanskrit shloka means that the wellbeing of the father should also be judged from the ninth house. The existence of the word ‘also’ in the sentence clearly indicates that there must be a different specific shloka dealing with the allotment of the house of the father in the birth chart.    

The aforesaid Sanskrit shloka is a part of the chapter titling Bhavasangya so this shloka is not a part of the chapter Dwadashbhavnirikshnam or the inspection of twelve houses. The Sanskrit word Bhavsangya means nomenclature of houses. If a Sanskrit shloka concerning father appears in the chapter titling Dwadashbhavnirikshnam then that should be given importance.

The following Sanskrit shloka appears in the chapter Dwadashbhavnirikshnam:

Rajyam chakashvriti ch manam chaiv pitustatha

Pravasasya rinasyapi Vyomsthananirikshnam 

Source: Shloka: 10, chapter: Dwadashbhavnirikshnam of Brihit Parashara Hora Shastram

The Sanskrit word ‘Vyomsthananirikshnam’ existing aforesaid shloka means Vyom’s house or sky’s house or the tenth house and the Sanskrit word ‘pitu’ existing in ‘pitustatha’means the father. So according to this Sanskrit shloka all about the father should be judged from the Vyomsthana or the tenth house. This Sanskrit shloka gives a strong validity to allot the tenth as the house of father.

Jyotish is ancient but the Vedic jyotish is a modern concept in which an astrologer traces the roots of jyotish in Vedas and all its literature. Any rule of jyotish if found in agreement with Vedic knowledge gets its validation. 

The following is the Rigvedic mantra concerning the mother, father, Prithvi or earth and Vyoma or sky:

Madhuno Dyava Prithvi Mimikshitam Madhushruchuta Madhu Dudhe

Madhuvrate. Dyoscha Prithvi ch pinvatam Pita Mata.

Source: Mantra: 6.70.5 - 6, Rigveda.

The Sanskrit word Prithvi existing in aforesaid Vedic mantra means the earth and Dyo stands for Vyoma or sky. The line ‘Dyoscha Prithvi ch pinvatam Pita Mata’ clearly indicates that the sky is the father and the earth is the mother for all human beings.

In the first shloka Vedic muni called the house of father as Navam or the ninth house but while allotting the tenth house to father the great muni Parashara called the tenth house as Vyomsthana in the second shloka which means that he also directed us to follow the Rigvedic view about father.

In Vedic jyotish bhumi or land etc is judged from the fourth house and this fourth house also stands for the mother and the tenth house or Vyomsthana stands for the father only.

Written on Thursday, December 2, 2021 at 19:09 (IST) by

Vishal Aksh

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Copyright©2021 Vishal Aksh

“Shivalinga” – An article written by Vishal Aksh

 I have not written any article on this topic but you can understand that the entire article is still in my mind. Sanatana gives you the right to think on Shivalinga and draw your own conclusions. I am sharing few tips in this context befitting the approaches of modern sciences below:

1] Linga stands for the zander and in Shivalinga the elevated cylindrical part indicates male's generative organ and the lower part indicates the female's generative part so it indicates the union between these two parts to result in the entire creation or Maithuni Shresthi. This applies to a small creature to the infinite universes.

2] Just expand your arm parallel to the ground and fold your four fingers and allow your thumb to stand vertically upwards and just see what you observe behind the thumb at this position and it is self-explanatory i.e. you will see the Shivalinga. Several Vedic granthas praise this Shivalinga to meditate to get the divine powers. Well I am not explaining the process here.

3] See the Yagya it is also a Shivalinga as its Vedi indicates the lower part and fire or agni indicates the upper part.

4] The circular disc of the Sun indicates the lower part of Linga whereas solar flames or Agni indicate the upper portion.

5] The first mantra of the world i.e. the very first mantra of Rigveda is dedicated to Agni which indicates Shiva.

6] In fact Shivalinga is a Sanatana technology to elevate mankind. Tanme manaha Shiva Sankalpa Mastu

According to Sanatana Darshana he was Shiva who created the infinite universes through his sentence, "Ekoham Bhusyaam" which means that Shiva is one but wanted to divide that clearly indicates that all the living and nonliving beings have the fraction of Shiva or everything from an atom to a universe contain the fractions of Shiva.

So 1] In body the fraction of Shiva is Aatma.

2] In the process of creation the part of Shiva is Brahm.

3] The unknown part of Shiva is Parbrahma. Basically in religions the known part i.e. the Brahm is praised with different approaches but in Sanatana the unknown part i.e. the Parbrahma is worshipped and praised. Knowing the unknown is an integral part of Sanatana which turns into inventions.

In short Shivalinga is the way to discover unknown

 

Written on Tuesday, September 28, 2021 in a WhatsApp group as a reply of someone’s query by

Vishal Aksh

 

[also visit: https://www.facebook.com/vishal.aksh.7/posts/1956607141183774] 

 

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“Vrishbhanujaa (वृषभानुजा)” – an article written by Vishal Aksh

(1) The Sanskrit is a language which has the meaning of several Vyanjana like क (K), ख​ (Kh), ग (G)​, च (Ch)​, ज (J)​, प (P), न​ (N), ज्ञ (Gya) where क (K) means Who, ख​ (Kh) Sky, ग (G) Motion, च (Ch) And, ज (J) Genesis, प (P) Possessor or Owner, न​ (N) No and ज्ञ (Gya) Wise, Knowledgeable or Astrologer

(2) The Sanskrit Vyanjana प (P) when comes in the end of several Sanskrit words indicates the Owner or Possessor of the creature represented by that Sanskrit word. See below

(i) Gop (गोप) where गो (Gau) means Cow and प (P) means Owner or Possessor so Gop means Cowman or Milkman

(ii) Ajap(अजप​) where अज (Aja) means Goat and प (P) means so owner of Goats is known as Ajap(अजप​)

(iii) Avip (अविप) where अवि (Avi) means Sheep and प (P) means owner so owner of Sheep.

(iv) Mahip (महिप) where महि (Mahi) means Earth and प (P) means owner so owner Earth i.e. a King

Note: Nowadays the owner of Goats or Sheep is known as Gadaria but in Vedic India the owner of Goat was known as Ajap and that of Sheep the Avip.

(3) The Sanskrit Vyanjana ज्ञ (Gya) when comes at the end of a Sanskrit word it indicates the Knowledge of the amount shown by that Sanskrit word. See below

(i) Alpagya (अल्पज्ञ) where अल्प (Alpa) means Little and ज्ञ (Gya) means knowledgeable so Little Knowledgeable is known as Alpagya (अल्पज्ञ)

(ii) Sarvagya (सर्वज्ञ) where सर्व (Sarv) means All ज्ञ (Gya) means knowledgeable so a man of All round Knowledge is known as Sarvagya (सर्वज्ञ).

(iii) Shaastragya (शास्त्रज्ञ) where शास्त्र (Shaastra) indicates Six Shaastra and ज्ञ (Gya) means knowledgeable so a man having knowledge of all the Six Shaastra is known as Shaastragya (शास्त्रज्ञ).

Note: *A person may be Alpagya (अल्पज्ञ) but no one except Parmatma can be Sarvagya (सर्वज्ञ) someone told me years before*

Note: *Jyotish is one of the Shaastra among Six Shaastra*.     

(4) The Sanskrit Vyanjana ज (J) when comes at the end of any Sanskrit words then it indicates the genesis from the living or non living beings indicated by that Sanskrit word where ज (J) indicates Male and जा (Ja) indicates female births. See below:

(i) Pankaj (पंकज) where पंक (Pank) means Mud and ज (J) means appeared from Mud so it is Lotus so Lotus is known as Pankaj in Sanskrit.

(ii) Padmaj (पद्मज​) where पद्म (Padm) is Lotus and ज (J) means appeared from Lotus so it is Brahma the Creator.

(iii) Vrishbhanujaa (वृषभानुजा) where it has three possible meanings when viewed from three angles but most of the people knew only two so the two common views are written below first. See below

1. वृषभानुजा (Vrishbhanujaa) = वृषभानु (Vrishbhanu) + जा (Jaa) that means genesis of a Female from वृषभानु (Vrishbhanu) or the Daughter of वृषभानु (Vrishbhanu) means Radha or Radhika.

2. वृषभानुजा (Vrishbhanujaa) = वृषभ (Vrishabh) + अनुजा (Anuja) that means the younger sister of a Bull. The younger sister of a Bull is cow but elder one is also a cow but Bull represents a fully grown up calf so its younger one will be She Calf thus वृषभानुजा (Vrishbhanujaa) indicates She Calf not a Milk giving Cow.    

Note: It was around twenty four years ago on a fine day I was walking on a road and a group of Gurukul students was also walking on that road they were discussing about the Sanskrit word वृषभानुजा (Vrishbhanujaa) and its relationship with Shri Krishana. There was no Gurukula near that road and still there is not so I though they came here on a tour. I found their discussion about वृषभानुजा (Vrishbhanujaa) interesting and informative. The essence of their discussion was that Radha and Cows were related to Shri Krishana and still Shri Krishana resides in Goloka (Cow Land in Universe) with Radha. Nowadays several expert think like that and there is no harm in thinking so. Cow is considered as Mother figure in Hinduism but anyway I was not totally satisfied by their logic of relating Cow with Krishana by saying it वृषभानुजा (Vrishbhanujaa) but still I don’t deny this logic.   

(3) But before producing my logic I would like to write few words as an etymology of Sanskrit word वृषभ (Vrishabh) which we nowadays known as Bull and second sign of Zodiac. In Veda the Parmatma is described as One and Rudra, Shiva, Agni, Indra and वृषभ (Vrishabh) are his names whereas in Purana they are different deities. In Purana वृषभ (Vrishabh) known as Nandi is the Bull of Parmatma Shiva. In following Vedic Mantra the Sanskrit word वृषभ (Vrishabh) appears:

ॐ क्व स्य ते रुद्र! मृडयाकुर्हस्तो यो अस्ति भेषजो जलाषः।
अपभर्ता रपसो दैव्यस्याभी नु मा वृषभ! चक्षमीथाः॥

The above Rig Vedic Mantra can be written in English script as:

Om Kva Esya Te Rudra! Mridyakurhasto Yo Asti Bhesjo Jalaashyo।
Apbhart Rapso Deevyesyabhi Nu Ma Vrishabh Chakshmeethah॥

(i) The meaning of aforesaid Rig Vedic Mantra is as follows:

O Rudra! Where is your famous hand? That hand removes all the diseases and thus makes us healthy this hand is always devoted to bless all peace and relief.

O Vrishabha! The symbol of fulfillment of all desires! Pardon all the human being by removing all the sins done by them under the influence of divine Maya and bless all the forgiveness.

Note: In aforesaid Vedic Mantra Vrishabha is adored for the removal of all the sins done knowingly or unknowingly and same Shri Krishana speaks as:

सर्वधर्मान्परित्यज्य मामेकं शरणं व्रज।

अहं त्वा सर्वपापेभ्यो मोक्षयिष्यामि मा शुचः।।

[Sardharmaanparitayjya Maamekam Sharanam Vraj!

Aham Twaa Sarvpaapebhyo Moksyishyamaa Maa Shuchh!!]

Lord Shri Krishana says, “Leave all the Dharma and come to my shelter. Do not worry!  I shall remove all of your sins”

(ii) This is really insightful and connects Vedic Wisdom with Puranic Wisdom indicating that after the great worships of people towards वृषभ (Vrishabh) for the removal of their sins that lord appeared on earth as Shri Krishana. Shri Krishana was born in Vrish Rashi & Vrish Lagna clearly indicating him as Vedic Vrishabha Parmatma.

(iii) It was that time when there was no TV Channels other than Doordarshan and Doordarshan telecasted a short serial on Krishana. That was really a research oriented serial and in that it was clearly mentioned that the origination of the word Krishana is from the Sanskrit word Krishka which means a peasant and I found it valid as Balrama the elder brother of Krishana also known as Haldhar which mean a Plough Bearer and Haldhar Ji always held a Plough in his hand.

(iv) In ancient India a peasant had plough for ploughing the field and it was kept on the shoulders of the Bulls which means Bulls were the plough bearers so if Krishana was Krishaka then his elder brother Haldhar Ji also becomes the Bull or वृषभ (Vrishabh).

(v) Shri Krishana & Balram the two वृषभ (Vrishabh) had their younger sister named Subhadra so being the younger sister of वृषभ (Vrishabh) indicating Krishana and Balrama Subhadra also becomes वृषभानुजा (Vrishbhanujaa) who was also related to Shri Krishana.     

Written on Tuesday, May 26, 2020 at 15:18 (IST) by

Vishal Aksh

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Copyright©2020 Vishal Aksh

Ancient Indian Vedic System of Conduct and morals

Vishal Aksh
(Astrologer, Researcher, Writer, Thinker & Philosopher)

(1) In ancient India to get rid of negative influences of planets a profound system was developed by great Maharishi and today that unique system was totally disregarded or less regarded and with its effects the youth up to the age group of 32 years is found totally deviated from the right way of conduct.

(2) Today in society most of the youth are seen disrespecting and disregarding their parents, elders, teachers and other person of advanced age In the of society.

(3) The Vedic system of conduct provides a way and by applying it in day to day life every youth will enhance his Aatmbala (Inner strength) and find himself fit for his role in this world.

(4) The very first thing is to understand is to know the character of Antaratma (spirit) residing in human body and this is very important because most of the adversaries appear in one’s life are due to non understanding of the characteristics of Antaratma. The following sloka taken from Vedic texts gives valuable information about the characteristics of Antaratma:

अनसूया दया क्षान्तिरनायासं च मंगलम् ।
अकार्पण्यं तथा शौचमस्पृहा च कुरुद्वह ॥

The above Sanskrit sloka in English script is written as:

Ansuya Daya Kshantirnayasam Ch Mangalam!
Akaarpanyam Tatha Schochamaspraha Ch Kurudwaha!!

In aforesaid Sanskrit saloka the eight types of the characteristic of Antaratma has been described and they are as follows:

(i) अनसूया (Ansuya): Not disregarding the qualities and talents of others is अनसूया (Ansuya). If you know some person having skills, qualities or talents and you also possess the same but in lesser quantity then it may be possible that you start fault finding in those person and it is bad and should be avoided and if you develop this quality then you will be able to understand and communicate with this characteristic of antaratma known as अनसूया (Ansuya).

(ii) दया (Daya): Applying same and good pattern of conduct while dealing with known &unknown person, friends & foes and always thinking about the welfare of suffering person is दया (Daya) and if you are able to develop this quality then you will find that even an unknown person becoming a known person to you and it is the key to get eternal joy.

(iii) क्षान्ति (Kshanti): If you find some person against you and humiliating you by their physical, verbal & mental actions and in that condition you are able to control you anger and the feeling of enmity towards them then you will be able to understand and communicate this characteristic of Antaratma known as क्षान्ति (Kshanti). This will give extra strength to your mind to take a firm decision in tense situations.

(iv) अनायास (Anayas): If you find any good action performed by you may result in your physical injury or not necessary anyway than that action should not be performed repeatedly unless & until there is no option for that and this is अनायास (Anayas).

(v) मंगल (Mangal): If you do good actions daily and avoid doing bad actions then this is मंगल ( Mangal) and if you develop this then you will be able to do welfare of others

(vi) अकार्पण्य (Akaarpanya): If you donate some amount of your hard earned money daily with full devotion and becoming kind then this is अकार्पण्य (Akaarpanya).

(vii) शौच (Schocha): Avoid eating unhygienic food or drinking such drinks and keeping yourself away from bad person or even bad friends and always displaying good conduct is शौच (Shauch). If you are able to develop this quality then it will enhance the purity of your mind and heart.

(viii) अस्पृहा (Aspraha): To remain satisfied in whatever you have earned and not keeping your eyes on other’s wealth is अस्पृहा (Aspraha) and if you develop this then you will develop peace of mind.

(5) The aforesaid characteristics of Antratma are not difficult to apply in your day to day life and with little practice you will do that. Since Sun is the Aatma so person with afflicted Sun in their horoscope will find these as remedies for Sun.

(6) Person with Sun well disposed in their Bhansh (D27) chart will find it very easy to develop the aforesaid characteristics of Antaratma with very little practice.

Written by

Vishal Aksh

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You will also find the aforesaid Article written by me on my Facebook Page. Follow link: https://www.facebook.com/groups/258744764307717/search/?query=Mangalm&epa=SEARCH_BOX to view it there also.