(1) This
article is being written for all research minded astrologers. The very first
thing needed in conducting research is the philosophical understanding of that
concerned subject over which the research is to be conducted.
(2) The modern pattern of research is different but I always use a simple
process while conducting any research concerning Vedic Jyotish. Whenever I
understand any phenomenon in terms of Planetary language and then I apply it to
a number of Horoscopes and if that is found valid I try to predict on that
basis and after getting successful predictions on that basis and the next very
thing is to find that in Vedic sources such as Vedas, Upnishadas, Puranas,
Ramayana, Mahabharta and similar Vedic Texts for its documentations. If that is
found there I accept as the completion of my research work and till now I am
doing that. I am sure every research minded astrologer will get necessary
insights from it.
(3) “Any research conducted concerning Vedic Jyotish if not
exists in Vedic sources as a reference cannot be treated a research on Vedic
Jyotish even though it is result giving” – this is to be understood by every
researcher of Vedic Jyotish.
(4) For the benefits of all of you in forthcoming paragraphs I will share
few parts of my researches conducted relating to diseases and their occurrences
as per Vedic Jyotish.
(5) It was since from my childhood whenever I heard about the spreading
of any epidemic or similar cases about heart attacks on a particular day etc.
every time a thought appeared in my mind that the body is an abode of diseases
and no one is free from diseases.
(6) In years 1991 to 1992 when I studied various texts on Vedic Jyotish
through self efforts and also judged a number of horoscopes and found that the
Mahadasha of Sun in general gives one eye diseases and irregular heartbeats
etc.
(6.1) Moon’s Mahadasha gives depression, cold fever, problems relating to
cough and malaria etc, acidity, unknown fears, feelings of untimely death.
(6.2) The Mahadasha of Mars gives piles, anger, high fever and accidents
etc, diseases related to bile and loss of good conduct etc.
(6.3) Mercury’s Mahadasha gives one problems relating to memory, headache
and the sudden use of abusive language etc,
(6.4) Jupiter’s Mahadasha gives diseases relating to heart, over
corpulence and hepatitis etc.
(6.5) Venus Mahadasha gives diseases relating to water, urine, eyes, eye
flu, diabetes, dental diseases and frequent night discharges etc.
(6.6) Saturn’s Mahadasha gives diseases like problems relating to joints,
knees, ankles, windy complaints and feeling of loneliness etc.
(6.7) Rahu’s Mahadasha gives fractures on account of accidents, windy
complaints, Knee problems, dental problems and wrong judgment of diseases even
by expert doctors.
(6.8) Ketu’s Mahadasha give accidents, piles, escaping from
responsibilities, diseases on account of bitten by poisonous creatures such as
mosquitoes and dogs etc.
(6.9) The Mahadasha of Moon, Mercury, Rahu & Ketu can also give
psychic and psychological diseases.
(6.10) These observations led me to refine the statement
made by me in my childhood regarding a body that the body is an abode of
diseases and no one is free from diseases but it is the time that decides the
nature of disease one suffers from. It was decided by me in year 1991 or in
1992.
(7) Years after years my researches on this started advancing
and I found that planets in 6th, 8th and 12th
houses in Shasthansh Chart (D6), Ashtmansh Chart (D8), Trishansh Chart (D30,
both types) and Shyastansh Chart (D60) give diseases without fail in their
concerned effective periods but I was not able to find the statement made by me
about body and disease in clear manner in any Vedic literature.
(8) To understand Ayur Bhava (8th Bhava) more precisely I
decided to study first part of Charak Simhata a rare text on Ayurveda through
self efforts and there I found a number of terms used in Vedic Jyotish such as
practical applicability of theory of Karma, functioning of brain in terms of
Satvik, Rajsik and Tamsik nature and many more were dealt in detail and that
helped me more to understand Vedic Jyotish but I did not find the references of
my statement about body and disease in a very clear manner.
(9) It was in year 2008 when I visited Hardwar (Haridwar)
with my wife, son and daughter. It was the divine insight of Parmatma Shiva and
Bhagwati Parvati that unknowingly I purchased Bhavishya Purana and in one night
stay in Hardwar I read that Bhavishya Purana.
(9.1) And what I found was amazing. In one of the Chapter of Bhavishya
Purana there was a dialogue between Krishana Vasudeva and Krishana Dwapayana.
Everyone knows about Krishana the avatara of Vishnu but few people know that in
Mahabharta there were two Krishana one the lord Krishana who gave the updesa of
Shrimad Bhagwat Geeta to the Arjuna and other was lord Krishana Dwayapayana
from whose tongue the entire Mahabharta appeared and that Krishana Dwayapayana
the son of rishi Parashara (The vedic author of Vishnu Purana and Brihit
Parashar Hora Shaastra) was also known as Ved Vyasa. In forthcoming Paragraph
(9.2) the divine dialogues between these two lords are being described as given
in Bhavishya Purana:
(9.2) Bhagwan Shrikrishana says, “O
Mahamune! Please be kind to describe all the acquired knowledge of Bhojaka”
Lord Vyasa said:
अस्थिस्थूलं स्नायुयुतं
मांसशोणितलेपन्।
चर्मावनद्धं दुर्गन्धिपूर्णं
मूत्रपुरीषयो॥
[Asthisthulam Sanaayuyutam Maansshonitlepanam।
Charmavandham Durgandhipurnam Mutrpurishyo॥]
जराशोकसमाविष्टं रोगायतनमातुरम्।
रजस्वलमनित्यं च भूतावासमिमं
त्यजेत्॥
[Jarashoksamavistham Rogaaytanmaatrum।
Rajaswalamnityam Ch Bhootaavaasamimam Tyajet॥]
Lord Vyasa said, “This body
rests on bones, it is winded with nerves and muscles, it is filled with flesh
& blood and covered by skin. The body is filled with foul smelling sludge”
Lord Vyasa further said, “The
body is the abode of ripe old age, sorrows and all the diseases and they appear
with time. The body contains Rajoguna etc & is short lived and it also
contains the organization of five basic elements (Fire, Earth, Air, Water and
Ether) so there so fascination towards body should be avoided.”
(9.3) From the dialogues
between two Vedic legends as described in Bhavishya Purana written in centuries
ago I got the validity of my statement and research that the body is an abode of
diseases and no one is free from diseases but it is the time that decides the
nature of disease one suffers from.
Written by
Vishal Aksh
(The aforesaid Article
written by me was published on Sunday, August 13, 2017 at 19:15 (IST) first on
the timeline of my Facebook. Follow link: https://www.facebook.com/vishal.aksh.7/posts/826297277548105
to view it there)
