Analysis Of The Horoscope Of Sunita Sharma By Vishal Aksh

(1)                  On Saturday, July 5, 2014 a post from Sunita Sharma was received on the timeline of my facebook in which she wanted to know about the astrological solutions for the repeated disturbances in her married life because of her life partner and following is that copy of her post.

(2)                     The following are her Rashi Chart , Navansh Chart & Chalit Chakra: 

(3)                     In Her horoscope following periods are found progressing:

(4)                     From 17/05/2009 to 17/05/2016: Main period of Mars.

(5)                     From 04/10/2004 to o4/10/2020: Kaal Chakra Mahadasha of Vrishrashi

(6)                     From 07/06/2007 to 07/06/2017: Ashttotri Mahadasha of Saturn

(7)                     From 21/12/2007 to 21/12/2019: Ashttotri Mahadasha of Rahu from her Lagna Longitude.

(8)                     Analysis Of her Horoscope: In her horoscope Venus is the lord of her D45 Lagna and in main chart it is the lord of her 7^th house. It is totally combust and in her Chalit Chakra it comes to 2^nd bhava along with malefic Sun and forms conjunction with natural benefice planet Mercury and this gives her some problems and tensions with her life partner throughout her life in one form or the other. The Kaala Chakra Dasha of Vrish rashi has been started in her horoscope from 04/10/2004 to o4/10/2020.

(9)                     In her Navansh Chart Saturn being her Lord of Navansh Lagna Makar is in 6^th house along with 7^th lord Moon and this indicates her differences with her life partner. In her Navansh Chart there is malefic exchange between 4^th lord Mars & 8^th lord Sun and this is malefic Dainey yoga in terms of her married life and it does not support her smooth married life. The 7^th house in her Navansh Chart is further hammed in between two natural malefic planets Saturn & Mars further makes this combination malefic and another malefic planets Rahu aspect 7^th house in her Navansh Chart and the Ashttotri Mahadasha of Rahu from her Lagna Longitude has been started in her horoscope from 21/12/2007 to 21/12/2019 and Malefic Mars Mahadasha from 17/05/2009 to 17/05/2016. These display negative effect in terms of her married life.

(10)                     Her Navansh Lagna is Makar and its lord Saturn occupies 6^th house in debilitation in her main chart but in her Chalit Chakra it moves to 5^th house and it adversely aspects her 7^th bhava and 2^nd bhava occupying 5^th bhava in her Chalit Chakra. While aspecting 2^nd Bhava of her horoscope Saturn took the conjunction of Sun, Venus & Mercury into his malefic grip and this gives her life partner an instinct to disturb her by disturbing her kids by not spending finances on them (5^th bhava & 2^nd bhava affected by Saturn in her horoscope and ultimately makes her sufferer). In Ashttotri Mahadasha of Saturn has been started in her horoscope from 07/06/2007 to 07/06/2017.

(11)                     So to make her family life better with satisfactory relationship with her life partner she will have to recite following Mantra with full devotion for 216 times daily throughout her life:

ॐ सर्वाबाधाविनिर्मुक्तो धनधान्यसुतान्वितः ।

मनुष्यो मत्प्रसादेन भविष्यति न संशयः ॐ ॥

And she should also recite following Mantra for 324 times daily throughout her life with full devotion:

ॐ शों शोकविनाशिनीभ्यां नमः  ।

With best wishes and regards

Vishal Aksh

Email ID: astrosolutions275s16afbd@gmail.com

Contact No: +918447838569

Applicability Of Universal Dasha & Conditional Dasa Of Brihit Prashara Hora Shaastra

It is since a long time in modern Vedic Jyotish the confusion regarding the applicability of Universal Dasha & Conditional Dasha is going on and today on Tuesday, October 21, 2014 I decided to write an article on this topic based on my years of experience in the field of Vedic Jyotish. 

Part (A) 

(1) In Brihit Prashara Hora Shaastra about forty Dasha hase been dealt with and on the basis of Planets & Rashi these Dasha can be  divided into two major groups 1. Graha Dasha such as Vinshottri, Ashttotri, Yogini etc and these dasha are of planets only 2. Rashi Dasha such as Kaal Chakra, Chara, Sthir, Niryana etc. This classification of Dasha can be done on the basis of 1. Nakshatra Dasha such as Vinshottri, Ashttotri, Yogini, Kaal Chakra, Nakshatradrashidasha, Panchswara etc. These dasha are calculated from Nakshatra of Moon, 2. General Dasha such as PindadiChturvid dasha (Pindayu, Anshayu, Nasergik Ayu & Ashtakvargayu), Kaalhora Dasha, Chara Dasha, Niryana Dasha and these are not calculated on the basis of Nakshatraof Moon.

(2) Other classification of Dasha can be on the basis of 1. Universal Dasha such as Vinshottri, Ashttotri, Yogini, Kaal Chakra, Chara etc, 2. Conditional Dasha such as Ashttotri, Dwadashottri, Shatabdika, Panchottri, Dwisaptika etc. Mainly Nakshatra Dasha come under conditional dasha. 

(3) Shodashottri Dasha of 116 years is supposed to be applied to the horoscope of person born in bright half under the Hora of Sun or in dark half under the hora of Moon.

(4) Dwadashottri Dasha of 112 years is said to apply to the horoscopes of person born under the Navansh Lagna of Venus.

(5) Ashttotri Dasha of 108 years is said to apply to the horoscopes of person having Rahu in Kendra or Trikona from Lord of rising sign without being in Lagna or rising sign.

(6)  Panchottri Dasha of 105 years is said to apply to the horoscopes of person having Jupiter in Cancer within 00deg. to 02deg.30mins.

(7) Shatabdika Dasha of 100 years is said to apply to the horoscopes of person with Vargottama Lagna

(8) Chaturshetyabdika Dasha of 84 years is said to apply in the horoscopes of person having 10th lord in 10th Bhava

(9) Dwisaptika Dasha of 72 years is said to apply to the horoscope when either the lord of rising sign in 7th bhava or the lord of 7th bhava is in rising sign. According to some scholars there should be exchange between lord of rising sign and that of 7th bahva.

(10) Shesthyhani Dasha of 60 years is said to apply to the horoscopes of person having rising sign and lunar sign same.

Part (B)

(1) In year 1995 I started judging the horoscopes by taking into consideration various dasha and also used both the universal and conditional dasha to every horoscope and what I found then was amazing!! Ashttotri Dasha was found to be applicable to every horoscope though it was described as conditional Dasha in Brihit Prashara Hora Shaastra. In the similar way Shodashootri, Dwadashottri & Dwisaptika Dasha were also found applicable to several cases without any condition of their application.

(2) I became totally confused about the stability of the conditional dasha. But very thing I found that those conditional dasha worked as a support to Vinshottri Dasha. I gave many successful predictions by considering these Conditional Dasha as Universal Dasha.  

(3) At that time I felt some relief but I did not digest the change in behavior of these conditional dasha but I did not think soon I was going to be in the web of confusions and that very moment was coming nearer and nearer 

(4) In year 1996 I read in Maansagri, a famous text on Vedic astrology that Ashttotri Dasha should be applied to the horoscopes of person born in bright half and Vinshottri Dasha should be applied to the horoscopes of person born in dark half. So Maansagri made Vinshottri Dasha as conditional Dasha and it was a nightmare for me!! How could a Universal Like Vinshottri be a Conditional Dasha? and in another famous text on Vedic astrology i.e. Phaladeepika I read Kaal Chakra dasha should be applied to the horoscopes of person having lord of Navansh occupied by Moon is powerful. I felt at that time as if someone slapped me. Phaladeepika made the Universal Dasha Kaal Chakra as Conditional Dasha whereas in my experience this Kaal Chakra dasha also worked well in horary horoscopes too in addition to horoscopes.

(5) In year 2005 & 2006 I realized that most of the Conditional Dasha working independently and giving results in most of the cases and it is then known to me how to use these Conditional Dasha as Universal Dasha as in several cases these dasha gave results not indicated by Vinshottri dasha when applied to several horoscopes. 

(6) I then found that if a Conditional Dasha is applied to a horoscope then it is bound to give results in a general manner but if any Conditional Dasha not applicable to any horoscope is found to become powerful at a point of time then it is bound to give results irrespective of its conditional applicability.   

Part (C)

(1) Today the day of Dhanateras on Tuesday, October 21, 2014 became a great day to me when I saw a Sanskrit shloka written in Brihit Prashara Hora Shaastra which means there are five types of Vinshottri Dasha (Mahadasha, Antardasha, Pratyantardasha, Sookshamdash & Praanadasha), Two types of Ashttotri Dasha (Starting from Ardra Nakshatra and Starting from Kritika Nakshatra) are dealt in detail and all the Nakshatra Dasha described in Brihit Prashara Hora Shaastra should be taken into consideration and after deep analysis of all these Nakshatra Dasha the results should be predicted for entire mankind. This means whatever has been came in my experience regarding the Universal and Conditional Dasha including (6) is right and it has a recommendation in Brihit Prashara Hora Shaastra.

(2) I am sure learners & researchers of Vedic astrology will find this article written by me on the basis of my years of experience in the field of Vedic Jyotish very much useful.

A Very Happy Dhanateres to you all

Written by

Vishal Aksh

  

Role Of Navansh In Vedic Jyotish

In this article I am going to tell the role of Navansh in Vedic astrology. It is true if every aspect of Navansh is written the a complete book can be written on the subject but for the benefit of learners and researchers of Vedic Astrology this article over Navansh Chart has been written.

Part (A)

What is Navansh?

This is perhaps the most important chart in Vedic astrology and it finds its dignity in almost every ancient text on Vedic Jyotish. Mathematically it is the division of a rashi of 30^o in nine equal parts.

The value of a Rashi = 30^o

The value of a Navansh = 30^o / 9 = 03^o20’

So in any sign the value of each Navansh is 03^o20’. Before going deep into Navansh Chart it will be better to understand how Navansh Chart is casted.

In every rashi of 30^o

00^o to 03^o20’: First Navansh

03^o20’ to 06^o40’: Second Navansh

06^o40’ to 10^o00’: Third Navansh

10^o00’ to 13^o20’: Forth Navansh

13^o20’ to 16^o40’: Fifth Navansh

16^o40’ to 20^o00’: Sixth Navansh

20^o00’ to 23^o20’: Seventh Navansh

23^o20’ to 26^o40’: Eighth Navansh

26^o40’ to 30^o00’: Ninth Navansh

In ancient texts on Vedic Jyotish following results are given for the person born in different Navansh:

(1)                     Person Born In First Navansh 00 to 03^o20’ Of Any Sign is a snitcher, of wavering mind, wicked, sinner, ugly and indulge in the wicked acts of foes.

(2)                     Person Born In Second Navansh 03^o20’ to 06^o40’ of Any Sign is a religious, truthful, learned in many Shaastras, of strong will power and enthusiastic. According to another reading he does not like fighting and he is in a relationship with the wives of singers or musicians.

(3)                     Person Born In Third Navansh 06^o40’ to 10^o00’ of Any Sign is religious, always a patient, expert of knowing each and every types of motions, full of every kind of knowledge and devotee of Devtas.

(4)                     Person Born In Forth Navansh 10^o00’ to 13^o20’ of Any Sign is always in search of a true Guru to become his devotee and he gains whatever is available on this earth.

(5)                     Person Born In Fifth Navansh 13^o20’ to 16^o40’ of Any Sign is long lived, he have many sons and a King with many qualities.

(6)                     Person Born In Sixth Navansh 16^o40’ to 20^o00’ of Any Sign suffers defeat at the hands of a female, he is without fortunes, he gets respect, he is impotent and without wealth.  

(7)                     Person Born In Seventh Navansh 20^o00’ to 23^o20’ of Any Sign is courageous, intelligent, army man as described in Vedic texts, winner in battle, enthusiastic and always has gratification.

(8)                     Person Born In Eighth Navansh 23^o20’ to 26^o40’ of Any Sign is thankless, jealous & cruel. He always suffers from many tragedies, he has many children and he refuses to take the auspicious Karmaphala produced by Dasha in his horoscope due to his dirty actions.

(9)                     Person Born In Ninth Navansh 26^o40’ to 30^o00’ of Any Sign is good at performing physical actions, verbal actions & mental actions, proficient. His displayed positive energy makes him very popular, he has a control over his senses, and he possesses many servants.

The aforesaid results as described under (1) to (9) for person born in various Navansh are vey general in nature so care should be taken while applying these results to various horoscopes. These results may be helpful in rectifying one’s birth time. But these results give an idea about how to use Navansh on various horoscopes.

Part (B)

Wonders Of Navansh Chart

                

    (1) In all the Chara Rashi (Movable Signs) the counting of Navansh should be started with the Rashi or Sign e.g. if any planet is found within 00^o00’ to 03^o20’ of Mesh, Kark, Tula or Makar rashi then it will occupy Mesh, Kark, Tula or Makar Navansh and Second Navansh will be in Vrish, Simh, Vrischika or Kumbh Navansh and so on.

(2)                     In all Sthir Rashi (Fixed Signs) the counting of Navansh should be started with 9^th Rashi from that Rashi or Sign e.g. if a planet is found within 00^o00’ to 03^o20’ of Vrish, Simh, Vrischika or Kumbh rashi then it will occupy Makar, Mesh, Kark or Tula Navansh and Second Navansh will be in Kumbh, Vrish, Simh or Vrischika Navansh and so on.

(3)                     In all Dweswabhava Rashi (Duel Signa) the counting of Navansh should be started with 5^th Rashi from that Rashi or Sign e.g. if a planet is found within 00^o00’ to 03^o20’ of Mithuna, Kanya, Dhanur or Meen rashi then it will occupy Tula, Makar, Mesh or Kark Navansh and Second Navansh will be in Vrischika, Kumbh, Vrish or Simh Navansh and so on.

(4)                     With a little practice these calculations can be done mentally. The following Table will be useful to construct Navansh Chart. Learners of Vedic astrology should check that whatever has been written under (1), (2) & (3) is also verified through the Table Of Navansh.

(5)     The following Table will be helpful to construct Navansh Chart

      

          

(6)                     A closer look at the Tables Of Navansh indicates the wonderful deductions that if there are three planets or more, assume Planet A, Planet B, Planet C & Planet D in conjunction but  occupying different Navansh zones, Suppose planets A & Planet B are in conjunction in first Navansh level of 00^o00’ to 03^o20’, Planet A & Planet C are in conjunction with Planet A occupying 00^o00’ to 03^o20’  & Planet C occupying 03^o20’ to 06^o40’  and Planet A occupying 00^o00’ to 03^o20’  & Planet D occupying 20^o00’ to 23^o20’ they will display different results and make the net result of the conjunction varying.

(6.1)           In aforesaid assumed case Planets A & B will form powerful conjunction

(6.2)           In aforesaid assumed case Planets A & C will form ordinary conjunction

(6.3)           In aforesaid assumed case the conjunction of Planets A & D will form powerful mutual aspect in Navansh Chart and sometimes this type of conjunction changes the entire complexion of the horoscope e.g. Replace Planet A by Mars & Planet D by Saturn so there will be conjunction of Mars occupying its own Sign within 00^o00’ to 03^o20’ & Saturn occupying its debilitation sign within 20^o00’ to 23^o20’ will form mutual aspect in Navansh Chart with Mars occupying its own Navansh in Mesh rashi & Saturn occupying it exaltation Navansh in Tula rashi and this type of conditions many times changes the entire complexion of any horoscope.

(6.4)   So minimum two planets occupying same sign with one planet occupying first Navansh & other planet occupying 7^th Navansh will form mutual aspect in Navansh Chart and similar results will apply if one planet occupying 2^nd Navansh & other planet occupying 8^th Navansh and one Planet occupying 3^rd Navansh & other planet occupying 9^th Navansh.  

Part (C)

More about Navmansh

(This article written by me as an answer to a question put by a person and afterwards it was given the format of an article and published on the timeline of my facebook on Monday, February 10, 2014 and the Link for this is https://www.facebook.com/vishal.aksh.7/posts/250663825111456)

 

In Indian astrology Navansh chart finds a special position. In classical Indian astrology it is the only chart which is highly regarded after rashi chart. This is considered as source of strength. Even a weak planet in rashi chart but placed strong in Navansh chart becomes powerful.

There are 12 rashi and each rashi has 9 Navansh there total number of Navansh in a Zodiac becomes = 12 × 9 = 108.

The entire Zodiac is equally divided into 27 parts and thus there are 27 Nakshatra in a Zodiac and every Nakshatra has 4 charan so total number of charan in a Zodiac of 27 Nakshatra becomes = 27 × 4 = 108.

So there is wonderful similarity between a Navansh and a Nakshatra chran. This strength to a Navansh chart which is imaginary when compared with Nakshatra which is real. So Navansh position derives strength from Nakshatra.

On the basis of its applicability it is put to use in two ways (1) as an independent chart (2) as a supportive chart.

(1) As an independent chart it is used to judge everything about one's life partner.

(1.1) One can also calculate the Longitude of planets for the Navmansh position of Planets of one’s horoscope and from this you can also work out shodash varga for the concerned Navmansh. It will give some enlarged view of the events of one’s life partner such as D24 of this Navmansh indicates the academic attainments of one’s life partner, D10 of this Navmansh about the profession of one’s life partner and so on. The Navmansh of this Navmansh will indicate something about that person very especial. But mind it it is possible only when the details of that person whose horoscope is under consideration should be highly accurate otherwise this system will not work.

(2) As supportive chart it is used to judge the entire events of one's life in addition to the main chart. Some of them are as under:

(2.1) Vargottam: Any planet occupies same rashi and same Navansh becomes vargottam planet and supposed to give the result as if it were in its own sign provided it should not occupy its debilitation rashi. 

(2.2) it is auspicious to have vargottam lagna.

(2.3) any conjunction, aspect or yoga occurring in main chart as well as in Navansh chart becomes powerful.

(2.4) If planets form conjunction in chalit chakra and are found to be in aspectual relationship in Navmansh chart than their conjunction in chalit chakra becomes powerful and result giving and if otherwise than it is not much powerful.

(2.5) If any planet in chalit chakra is found to move from one house to another Bhava and in Navmansh it occupies the same house as that occupied by it in chalit chakra than it gives the results of the bhava it occupies in chalit chakra more effectively. If it occupies otherwise in Navmansh than its chalit chakra Bhava position will not be so effective.

(2.6) When Jupiter transits the Navmansh position or 5th & 9th from the position of any bhava lord of main chart than the auspicious results of that bhava occurs within the transit of Jupiter befitting the age of person. In Indian astrology Navansh chart finds a special position. In classical Indian astrology it is the only chart which is highly regarded after rashi chart. This is considered as source of strength. Even a weak planet in rashi chart but placed strong in Navansh chart becomes powerful.

Written by

Vishal Aksh

Vedic Root Of Nakshatra Dasha

(1)                Several months ago I wrote a small post based on Vedic Mantra in my secret facebook group (here I do not want to give reference and link of that group), afterwards I published it in my another facebook public group (the link for this post will be given) and now I am reproducing that post below:

(2)               ॐ   यज्जाग्रतो   दूरमुदैति   दैवं  तदु  सुप्तस्य   तथैवेति ।

दूरंगमं ज्योतिषां ज्योतिरेकं तन्मे मनः शिवसंकल्पमस्तु ॥

The above Vedic mantra may be written in English script as:

Om  Yajjagrato  dooramudaytee  deeavem  tadu  suptasya  tatheevete ।

Dooramgamam jyotishaam jyotirekam tennme manah Shivsankalpamastu ॥

(3)                The agency which in the state of awakening goes far away and  see the the emergence of past life karma going to be fructified and it also repeats it in its state of sleeping and it has a capacity to still go far away up to the Zodiac and in its extreme it approches to Parmatma and this agency is none other than my Manah and may it have an auspicious commitment to do welfare

(The link for this post is: https://www.facebook.com/groups/258744764307717/permalink/289127027936157/)

(4)                The aforesaid written Mantra is Chant while performing Vedic Yagya. In year 1991 or so when I was understanding Vedic Jyotish and conducting my researches on it, I noticed the Sanskrit word jyotisha in the Sanskrit word jyotishaam of this Mantra and at that time I thought this implies Vedic root of Jyotish but in year 1998 I met with a Vedic expert and our point of discussion was the existence of Jyotish in Vedas. I was in favour of it and that Vedic expert was totally against it then I quoted the aforesaid Sanskrit Vedic Mantra to make my point strong but my opinion was totally criticized by him on the grounds that the Sanskrit word Jyotisha existing in that Mantra is referred to Ganit Jyotisha (Astronomy) only and not the Phalit Jyotisha (Astrology). Anyhow he was able to make me totally convinced about his view about the non existence of Astrology in Vedas. But in actual practice it was not so and time to time my desire of finding of Vedic root of Jyotisha started becoming stronger and stronger through the aforesaid Mantra.      

(5)                    After 3 to 4 years of that incident on a very fine day suddenly a thought appeared in mind that I should also consider the Sanskrit words मनः (mana) & दैवं (deeavem) also along with the Sanskrit word Jyotisha existing in the aforesaid Mantra. That Vdic expert translated the Sanskrit word दैवं (deeavem) as Parmatma (Devam) but I knew that the Sanskrit word दैवं (deeavem) exists in Ramayana and some Ayurvedic texts and the meaning of this Sanskrit word दैवं (deeavem) in famous Ayurvedic text Chraka Samhita written by Charaka many centuries ago as the Karma performed in previous life likely to operate in present life. This clearly indicated that, that Vedic expert did not know the meaning of this word दैवं (deeavem) in true sense.

(6)                Then things started becoming easier, I knew in Jyotisha Moon signifies Mana and Jagrat & Supta avasthas of mind described in this Mantra also apply to states Moon as per Jyotisha. So it becomes clear that Moon irrespective of waxing or waning gives the way to the manifestation of the results of previous life performed Karmas in this life and it is the meaning of the aforesaid Sanskrit Mantra. In Jyotisha the Nakshatra dasha supposed to give Karma Phala of previous life is calculated from the longitude of Moon. Thus I found the Vedic root of Nakshatra dasha   

Written by

Vishal Aksh  

Who Will Be Doctor?

(1) It is also amazing but true!! You have perhaps read many articles where the horoscopes of several doctors have been dealt with and many reasoning were also given. But here I am giving two rules described in various ancient books on Vedic astrology:

(2) Rule 1: The lord of 2nd house in 7th house makes one Vaidys (Doctor)

(3) Rule 2*: The 10th from Moon is occupied by Malefic Planet / Planets receiving aspects of benefice Planet / Planets makes one Vaidya (Doctor). Rahu and Ketu should also be included as malefic planets in this yoga.

*Rule 2 also supports astrologers.

(4) In my researches in the field of Vedic astrology I have seen above mentioned rules working well in the horoscopes of (1) Surgeons, (2) Dental Surgeons, (3) Ayurvedic Doctors, (4) Homeopathic Doctors and other healers too.

(5) As per the research works conducted by me in the field of Vedic astrology I can say These rules should be applied in Chaturthansh Chart, Navansh Charts, Dashmansh Charts, Vinshansh Charts, Panchansh Charts, Chaturvinshansh Charts, Saptvinshansh Charts, Khevedansh Charts, Akshvedansh Charts & Shyasthansh Charts.

(6) The presence of these combinations in Vinshansh Chart gives one's spirituality working in his medical practices, in Saptvinshansh charts this combinations gives one instinct to cure, in Khavedansh Charts the presence of these combinations makes one doing welfare of others by his treatments and the presence of these combinations in Chaturvinshansh Chart gives one medical education. 

(7) Rule 1. described under (2) should also be applied in divisional charts described under (5) with reference to (1) Lagna of these divisional charts, (2) Chandra Lagna of these divisional charts & (3) Surya Lagna of these divisional charts to arrive at a concrete judgement and in main chart this rule should be judged with reference to Chandra Lagna. 

(8) If any planet / planets forming either one of the two yoga described in above mentioned two rules has reference of 6th house in one's horoscope or in divisional charts then the yoga gets strength.  

(9) The combination described under Rule 2. only holds good in with reference to Moon sign in main chart as well as in divisional charts described under point (5).  

Written by

Vishal Aksh