Monday, January 4, 2021

"Chandra Lagna The Vedic Moon Sign" - an article written by Vishal Aksh

 


The Vedic jyotish regards the radical Moon as one of three lagnas among the rising sign, lunar sign and Sun sign to know one’s future. The Moon lagna is also known as Chndra lagna or Vedic Moon sign. 

The rising sign representing the physical body is the abode of the soul or atma is used to know every aspect of life from birth to death. The earth possesses seventy five percent of water and in a similar way a human body contains seventy five percent of water so water registers its presence both in earth as well in human body. Moon’s actions bring tides in oceans and in the human body it brings emotional disturbances so no one can disregard the lunar impact and thus comes into play  the importance of the Moon sign.

The Moon sign works on the physical body through mental actions so its functioning is clear and easy to understand thus all the likings or disliking, mood, thought process and emotions are influenced by the Moon.

It is  the mana or mind which governs the  five  senses and  these five  senses  govern the entire body and  thus mana or mind governs the entire body. In jyotish Moon signifies the mana or mind.

Our mind apart of influencing our body gets influenced by several events occurring in surroundings e.g. if one of the neighbor purchased a costly car or any assets then your mind too will be influenced by that and you will feel uneasy and make up your mind to purchase such asset and you also find many episodes occurring nearby influencing you.

As already written earlier that in a horoscope Moon signifies mind so instead of influencing your five sense organs it gets influenced by planets influencing it in your horoscope.

Right from your birth you find yourself in an environment where you get influenced by several people of different mindsets several of them display purity or sativik behavior and you want to be like them, several of them display their great learning and helpfulness or rajsik behavior and you want to follow them and there are several who display negative attitude or tamsik behavior and you never like them. Satvik, rajsik and tamsik are nothing but the three stages of mana or mind.

When it is translated in terms of planets then there are three groups of planets as written below:

The Satvik group of planets contains the Sun, Jupiter and Moon. The extremely auspicious upagrah Yamakantaka can also be treated as sativik upagraha for all predictive purposes as per my understanding of Vedic jyotish.

So when the Moon is under the influence of the Sun, Jupiter or Yamakantaka then it becomes rich in purity.

If in a horoscope, the Moon is under the influence of the Sun by conjunction one will be wise & courageous and if Sun influences the Moon by its seventh aspect then one will be intelligent. It should be noticed that wisdom, fearlessness and intelligence comes under sativk nature. The same applies when such solar influence occurs on the Moon in the bhansh chart.

If in a horoscope or bhansh chart Moon comes under the influence of Jupiter by its fifth, seventh or ninth aspect or by its conjunction then the person is able to make his mana in accordance with eighth basic characteristics of aatma and thus accepts purity by heart, he becomes free from sorrow and joy, hot and cold, respect and disrespect, he wins his six inner foes like kama or sensual desires, krodaha extreme anger, lobha or extreme greediness, moha extreme affection, mada or  negative ego & maya or illusions.

If in a horoscope or bhansh chart Moon comes under the influence of Yamakantaka by its fifth, seventh or ninth aspect or by its conjunction then it increases the thinking facility of mind with lots of inventive ideas and several times it results in wonders.

The rajsik group of planets contains Mercury and Venus. It makes a person inclined towards learning, sciences and arts. It also gives musical talents, generally Cheerful Mood, intention to dominate and protect others.

If in a horoscope or bhansh chart Moon comes under the influence of Mercury by its seventh aspect or by its conjunction then it gives inclinations towards learning, wonderful understandings, sharp memories and writing skills.

If in a horoscope or bhansh chart Moon comes under the influence of Venus by its seventh aspect or by its conjunction then it gives inclination towards poetry, music, dance, drama, beautifications and singing etc.

If in a horoscope or bhansh chart Moon comes under the influence of Ardhyama by its seventh aspect or by its conjunction then it gives a wonderful ability to express observed things into wordings or writings.

 

The tamsik group of planets contains Saturn, Rahu, Ketu, Gulika, Maandi and as per my understandings of Vedic jyotish the upagrah like Mritu, Dhoom, Upaketu, Indradhanush and Parivesh also come under tamsik group of planets. If in a horoscope or bhansh chart Moon comes under the influence of tamsik planet or planets by its aspect or by its conjunction then it gives negative attitude, tendency to steal other’s money, speaking of unfair language, habits to harm or deceive others or confused and worried mind with escaping from responsibilities.

If in a horoscope or bhansh chart Moon comes under the influence of Saturn by its third, seventh or tenth aspect or by its conjunction then it gives worried mind and the person does not find himself fit for materialistic world and it may also result in Sanyaas. Irrespective of tamsik planet Saturn also represents vairagya so if Moon in bhansh chart comes under the influence of Saturn then it motivates the person to leave the materialistic world and to join the spiritual kingdom. In the materialistic world he always finds his mind worried and depressed and taking escaping routes so he becomes an unwelcome member of his family.

If in a horoscope or bhansh chart Moon comes under the influence of Mars by its fourth, seventh or eighth aspect or by its conjunction then it results in dictatorial approaches. The person imposes his own thinking forcibly on others.

 If in a horoscope or bhansh chart Moon comes under the influence of Rahu by its fifth, seventh or ninth aspect or by its conjunction then it gives dirty thoughts with selfish approaches. But the overall horoscope needs to be judged before announcing the results.

If in a horoscope or bhansh chart Moon comes under the influence of Ketu by its fifth, seventh or ninth aspect or by its conjunction then it gives occult thoughts and tendency to wander in the limitless ocean of maya.

If in a horoscope or bhansh chart Moon comes under the influence of Gulika or Maandi by its third, seventh or tenth aspect or by its conjunction then it gives destructive thoughts & greediness.

 

So far it is seen through the foregoing paragraphs that Moon’s importance in jyotish in the judgment of one’s nature is unique.

 

I am sure you are aware of the person with different attitude approaching you after regular intervals of time also influence your mind and those are neither you neighbors nor from your circle but they are able to guide your minds e.g. an insurance agent totally unknown to you from your childhood and birth approaches you regularly and while doing so he is able to make up your mind for the investments of your hard earned money in some policies and you do that. In the similar fashion the transitory planets do their job to influence Moon or in other words to influence your mind to do actions according to their wishes so in Vedic jyotish the Moon sign or Chandra lagna is used to judge the transitory results or gochar phala of planets or planet on human affairs.

Vedic jyotish holds Moon sign or Chandra lagna to be most effective among the three signs viz rising sign, Moon sign and Sun sign in giving transitory results.


The results of Sun’s transit with respect to radical Moon through various houses from first to twelve are as follows:

        Stress, monetary losses, short temperament & sickness.

        Loss of wealth, living in destitute, deceived by others & stubbornness.

        New office, windfall of money, happiness, sound health & ruin of foes.

        Diseases & impediments in one’s sex life.

        Mental stimulations, sickness & all round embarrassment.

        Disappearance of all the diseases, ruin of foes, the ending of all the sorrows & mental uneasiness.

        Tiring journeys, disorders of the digestive system & anus and sufferings on account of being humiliated.

        Fear of diseases, becoming the disputant, governmental displeasure and suffering on account of intense heat.

        Facing fear & mental depression and separation from relations.

        The accomplishment of great works.

        Getting a new office, wealth and freedom from all ailments.

        Sorrows, monetary losses, disputes with friends and suffering from diseases.

 In short Sun’s transit gives favorable results in third, sixth, tenth and eleventh houses from radical Moon whereas in remaining places it proves adverse.

 

The results of Moon’s transit with respect to radical Moon through various houses from first to twelve are as follows:

        The bhagyodaya or rise in fortunes.

        Loss of wealth.

        Attainment.

        Fear.

        Pain.

        Freedom from ailments.

        Delightfulness.

        Averse.

        Ailments.

        The accomplishment of a task.

        Delightfulness.

        Expenses.

 In short the transitory Moon gives favorable results while transiting first, third, sixth, seventh, tenth and eleventh houses from radical Moon whereas in remaining houses it gives adverse results.

 

The results of Mars’s transit with respect to radical Moon through various houses from first to twelve are as follows:

        Sufferings on account of emotional disturbances, separation from kith & kin and diseases relating to blood, bile or heat.

        Fear, unfair wordings and loss of wealth.

        All round success or victory, acquisitions of gold or gold ornaments.

        Fall from status, stomach disorders and pains on account of relatives.

        The fever, invalid anxieties or quarrels with kith & kin.

        Ending of dispute with foes, relief from sickness, victory, acquisition of wealth, favorable atmosphere for the accomplishment of all works.

        Misunderstandings with spouse, diseases related to eye and stomach, loss of money and pride.

        Fever and loss of body shine because of anaemia.

        Loss of wealth, limpness in walking on account of emaciation of the body.

        Mischievous behavior, impediments in profession and failures in all the attempts.

        Increase in finances, landed property & soundness of health.

        Financial losses and sufferings on account of diseases related to excessive heat.

 In short Mars in its transit through various houses from the radical Moon gives auspicious results in third, sixth & eleventh houses whereas in remaining houses it gives inauspicious results.

 

The results of Mercury’s transit with respect to radical Moon through various houses from first to twelve are as follows:

        Loss of Money.

        Financial gains.

        Fear.

        Increase of wealth.

        Clashes with wife and children.

        Victory.

        Opposition.

        Gain of child & wealth.

        Obstacles.

        Prosperity.

        Endorsement.

        Fear of being defeated.

 In short Mercury in its transit from various houses from the radical Moon becomes auspicious in second, fourth, sixth, eighth, tenth & eleventh houses whereas in remaining houses it becomes adverse.

 

The results of Jupiter’s transit with respect to radical Moon through various houses from first to twelve are as follows:

        Leaving the country, setback in financial status & development of ill will towards others.

        Acquisition of money through self efforts, pleasing atmosphere in family and fulfilling of verbal commitments made.

        Degradation, separation from near & dear one’s, impediments in works & ailments.

        Sorrows arising out on account of relatives, disgrace and fear from quadrupeds.

        Birth of a child, association with the noble person and favor from the government.

        Pains on account of the actions of foes & relatives and the developments of ailments.

        Journey for auspicious purposes, pleasing moments with wife and birth of a child.

        Agony in the journey, causality & disease, loss of wealth and full of grief.

        Bhagyodaya or fortunes.

        Adverse for profession, status & children.

        Birth of a child, new office & respect etc.

        Sorrows & loss of wealth.

In short Jupiter transit proves auspicious in second, fifth, seventh, ninth & eleventh houses from radical Moon whereas in remaining houses it proves adverse.

 

The results of Venus’s transit with respect to radical Moon through various houses from first to twelve are as follows:

        Indulgence in sensualities.

        Success in all the attempts to earn money.

        Increase in affluence.

        Increase in comforts and friend circle.

        Birth of a child.

        Casualty.

        Adverse to wife.

        Acquisition of wealth.

        Increase in comforts.

        Disputes.

        Shelter.

        Acquisition of wealth.

In short the transit of Venus gives auspicious results in first, second, third, fourth, fifth, eighth, ninth, eleventh & twelfth houses whereas in remaining houses it gives adverse results.

 

The results of Saturn’s transit with respect to radical Moon through various houses from first to twelve are as follows:

        Ailments & the performing of funeral rites.

        Loss of wealth & children.

        Acquisition of status, employees & wealth.

        Loss of wife, relatives & wealth.

        Loss of self-earned wealth, children & intellect.

        All round prosperity.

        Suffering to wife and being dangerous to him.

        Loss of children, domestic animals, friends, money and increase in ailments.

        Poverty, impediments in leading systematic and well-disciplined life, death of father figure and day to day sufferings.

        The development of nature to do unfair things in business and defamation or diseases.

        Acquisition of comforts, potentials and glory.

        Indulgence in fruitless business, loss of money on account of enemy’s actions and suffering to wife & children on account of diseases.

 In short Saturn’s transit proves auspicious in third, sixth & eleventh houses from radical Moon whereas in remaining houses its transit proves inauspicious.

 

The results of Rahu’s or Ketu’s transit with respect to radical Moon through various houses from first to twelve are as follows:

        Decaying health.

        Loss of money.

        Delightfulness.

        Sorrows.

        Loss of wealth.

        Happiness.

        Destruction.

        Death.

        Disadvantage.

        Advantage.

        Bhagyodaya or fortunes.

        Expenditure.

 

The twenty seven zones of 13⁰ 20’ each known as nakshatra occupied by radical Moon speak about satvik, rajsik and tamsik nature of person if they belong to three groups known as Devta gana, Manushya gana and Rakshas gana.

If the longitude of radical Moon falls within anyone of the following nine ranges then the native belongs to devta gana group:

        Aries 00° 00’ to Aries 13° 00’.

        Taurus 23° 20’ to Gemini 06° 40’.

        Gemini 20° 00’ to Cancer 03° 20’.

        Cancer 03° 20’ to Cancer 16° 40’.

        Virgo 10° 00’ to Virgo 23° 20’.

        .Libra 06° 40’ to Libra 20° 00’.

        Scorpio 03° 20’ to Scorpio 16° 40’.

        Capricorn 10° 00’ to Capricorn 23° 20’.

        Pisces 16° 40’ to Aries 00° 00’.

The native having their radical Moon’s longitude falling within any one of the nine zones written above have devta gana group so they are handsome, generous, virtuous, wise, straightforward, consume less food and extremely intelligent.

 

If the longitude of radical Moon falls within anyone of the following nine ranges then the native belongs to manushya gana group:

        Aries 13° 20’ to  Aries 26° 40’.

        Taurus 10° 00’ to Taurus 23° 20’.

        Gemini 06° 40’ to Gemini 20° 00’.

        Leo 13° 20’ to Leo 26° 40’.

        Leo 26° 40’ to Virgo 10° 00’.

        Sagittarius 13° 20’ to Sagittarius 26° 40’.

        Sagittarius 26° 40’ to Capricorn 10° 00’.

        Aquarius 20° 00’ to Pisces 03° 20’.

        Pisces 03° 20’ to Pisces 16° 40’

 The native having their radical Moon’s longitude falling within any one of the nine zones written above have manushya gana group so they have self-respect, wealth, large & expressive eyes, strong determination and bow & arrow. They are of white complexion and able to communicate and receive benefits from the natives of outer worlds.

 

If the longitude of radical Moon falls within anyone of the following nine ranges then the native belongs to rakshash gana group:

        Aries 26° 40’ to Taurus 10° 20’.

        Cancer 16° 40’ to Leo 00° 00’.

        Leo 00° 00’ to Leo 13° 20’.

        Virgo 23° 20’ to Libra 06° 40’.

        Libra 20° 00’ to Scorpio 03° 20’.

        Scorpio 16° 40’ to Sagittarius 00° 00’.

        Sagittarius 00° 00’ to Sagittarius 13° 20’.

        Capricorn 23° 20’ to Aquarius 06° 40’.

        Aquarius 06° 40’ to Aquarius 20° 00’.

 The native having their radical Moon’s longitude falling within any one of the nine zones written above have rakshash gana group so they are crazy, horrible, the lovers of battle, hostile and diabetic.

 

As written earlier that the sign occupied by radical Moon also acts as lagna so in Chandra kundli or Moon horoscope the various planets from Sun to Rahu give results of the houses they occupy from Moon and they are also given below:

 

Results of Sun occupying twelve houses starting from first to twelfth in Chandra kundli:

        Living in foreign country, luxurious & always indulges in disputes.

        Many attendants, famous & honored by the government.

        Possession of gold & wealth, pure and like a higher ranking officer.

        Not any regard for mother and an atheist.

        Overpowering foes and intents to join defense services.

        Not get favor from daughters.

        Good looking wife, humble, honors from government and a tapasvi.

        Always faces miseries and diseases.

        Religious, truthful and suffering on account of bonds.

        Surrounded by riches.

        Recognized by the government, expert, famous and chief man of family.

        Defective eyes and ill temperament.

 

Results of Mars occupying twelve houses starting from first to twelfth in Chandra kundli:

        Wealthy and diseases related to flow of blood.

        Land lord, peasant and will have children.

        Humble and happy.

        Poor, without comforts and ailing spouse.

        Unhappy on account of children.

        Increasing enmity on account of following the wrong way and suffering on account of diseases.

        Bad  and foul speaking spouse

        A sinner and a wicked and without truth.

        Rich but happiness on account of a child in old age.

        Extremely rich with all the possible assets.

        Recognized by the government, famous and handsome.

        Not good for mother.

 

Results of Mercury occupying twelve houses starting from first to twelfth in Chandra kundli:

        Without beauty, intelligence  & comforts, speaks unfair words and faces degradation.

        Possesses wealth, crops and relatives and suffers on account of diseases.

        Wealthy, rajyayoga and always surrounded by sages.

        Lives in comforts and gains from maternal relatives.

        Expert, intelligent, handsome, sexy and always speaks bad.

        Miser, terrible, dreads the disputes, hairy skin and large eyes.

        Always dominated by wife, miser, wealthy and long lived.

        Famous among sovereigns and defeats foes

        Always follow other religions except his own, inimical and malevolent.

        Rajyayoga.

        Always gainful..

        Always miser, children always face defeats.

 

Results of Jupiter occupying twelve houses starting from first to twelfth in Chandra kundli:

        Free from all the diseases, brave and rich.

        Favor from government, long lived, outrageous, religious and pure.

        Loved by females.

        Without comforts, suffers on account of maternal side, serves others and is powerful.

        Divyadrishti, glorious, rich and cruel.

        Sad, homeless, lives in a foreign country and a beggar.

        Long lived, rich, corpulent, impotent but chief of his family.

        Sick, sufferer and without comforts.

        Rich, follows righteous path and a devotee.

        Becomes a sage by leaving his family.

        Kingly status and his children live in comforts.

        Always opposes his family members.   

 

Results of Venus occupying twelve houses starting from first to twelfth in Chandra kundli:

        He suffers on account of water, paralysis or violence.

        Rich, knowledgeable and like a king.

        Religious, intelligent and gets gains from westerners.

        Weak and poor in old age.

        Rich but without fame.

        Fear of loss and getting defeat in the battle.

        Does not perform his duties and is confused.

        Famous, warrior, charitable, luxurious and rich.

        Many brothers, sisters and friends.

        Gets happiness on account of parents and long lived.

        Long lived and without foes & diseases.

        Always in the company of females other than his wife and is without knowledge.

 

Results of Saturn occupying twelve houses starting from first to twelfth in Chandra kundli:

        Waste his wealth and put his relatives in trouble.

        Troublesome for his mother and makes his life better by consuming goat milk.

        Among his children, daughters bring fortunes for him.

        Dutiful and victorious.

        Sweet spoken wife.

        Always sad.

        Religious and charitable.

        Troublesome to father but charitable.

        Spiritual practices.

        Kingly status, miser and wealthy.

        Suffers on account of physical pains, sad and non religious.

        Poor, beggar and a non believer. 

 

Results of Rahu occupying twelve houses starting from first to twelfth in Chandra kundli:

        Rahu in first, tenth, third or ninth the rajyayoga results

        Rahu in sixth or twelfth as powerful rajyayoga or political success results

        Rahu in fourth or seventh gives no comfort.

        Rahu in second or eleventh gives no money, pride and comforts.

        Rahu in fifth gives calamities.

 

The following are the characteristics of natives born in Vedic Signs from Aries to Pisces:

Aries:

        Courageous

        Happy

        Truth as a strength

        Famous

        A number of children and attendants

        Consumes more

        Generous

        Angry

Taurus:

        Dignified

        His wife devotes him

        Happy

        Speaks less

        Fortunate

        Stunning

        Consumes more

        Decent looking

        Great

        Acquisits money

 

Gemini:

        Of a sweet name

        Knows black magic, tantra, abhichara, chemical to harm other

        Thinks before speak

        Merciful

        Loves sex

        Suffers on account of throat problems

        Gets fame

        Intelligent

        Good speaker

        Of long stature

        Persistent 

 

Cancer:

        Patiently accomplishes all of his works

        Truth as strength

        Possesses good intellect

        Clever speaker

        Learned

        Extremely intelligent

        Versatile genius on account of all round knowledge

        Very auspicious to see him

        Foodie

Leo:

        Truthful

        Strong

        Reputed

        Face like a lion

        Stout bodied

        Non Vegetarian

        Impossible to be faced

        Always hungry

        Obeys his mother

 

Virgo:

        Silver Tongued

        Modest

        Always thinks about his wife

        Always looks like a teenager

        Of the descent intelligence

        Liked by generous people

        Skillful author

 

Libra:

        Generous

        His wordings reflect intelligence and purity

        High souled

        Pure natured

        Good looking

        Modest

        Bhagyawaan or fortunate

        An author

 

Scorpio:

        Prosperous

        Brave

        Famous

        Courageous

        Revered by nobler like a god

        Cruel

        Fierce

        Always intent to harm others

 

Sagittarius:

        Honored by state

        Always with new ideas & thoughts

        Of exalted character

        Brave

        Pure

        The soul of truth

        Humble

        Rich

        Devotes Guru & Parmatma

        An author

 

Capricorn:

        Always likes roaming into jungles

        Likes music & comedy

        Nicely & beautifully dressed

        Famous

        Always intent to share bed with the wives of others

 

Aquarius:

        Angry

        Less happy

        Weak

        Low spirited

        Starts many ventures

        Preaches his relatives

        Deceives his Guru

 

Pisces:

        Gets position of trust

        Learned

        Rich

        Shameful

        Charitable

        Clever

        Humble

        Silver tongued speaker

 

The Chandra Lagna or Vedic Moon Sign should judged precisely before predicting any event and it becomes essential to judge its position in Shadvarga like Rashi, Hora, Drashkan (Decanate), Navansh, Dwadashansh and Trishansh:

 

When Janamlagna (Natal Ascendant) and Chandra Lagna (Vedic Moon Sign) are same then the native is of conduct, polite, humble, religious, dutiful, honored by state, Grateful, Enthusiastic and without madness.

Chandra Lagna Falling In Various Hora:

  1. When Chandra Lagna falls in Solar Hora the the native is sexy, his wife suffers from pains, without relatives and of ailing body. He has enemies too.
  2. When Chandra Lagna falls in Lunar Hora then the native is charming, attractive and he has a son loved by gorgeous damsels.

 

Chandra Lagna Falling In Various Drashkan:

When Chandra Lagna falls in Sun’s Drashkan then the native:

        Day to day commits sins

        Surrounded by enemies and opponents

        Becomes lesser rich and of lesser in strength

        Destroys his wealth

        Bhagyaheen or without fortunes

        Always puts his eyes on others wealth

 

When Chandra Lagna Falls in Moon’s Drashkan then the native:

        Learned

        Possesses many friends

        Possesses money, children & relatives

        Handsome

        Happy

        Never disobeys

 

When Chandra Lagna falls in the Drashkan ruled by Mars (Aries or Scorpio):

        The native is without fame

        Always does wicked activities

        Suffers from many sorrows

        The native’s greed is always to acquisite others wealth

        The native is without any friendly attitude

 

When Chandra Lagna falls in the Drashkan of Mercury (Gemini or Virgo):

        The native is simple

        He is fortunate

        Brilliant

        Rich in character

        Learned

        An expert of all the skills & talents

 

When Chandra Lagna falls in the Drashkan of Jupiter (Sagittarius or Pisces):

        The native is fond of understanding the inner meaning of six shaastras

        He is of good conduct

        He is praised by his enemies and unfriendly people

        He always welcomes guests with his full heart

        He displays less anger

        He is a great devotee of Guru and Parmatma

.

When Chandra Lagna falls in the Drashkan of Venus (Taurus or Libra):

        The native acquisite excellent vehicle.

        Surrounded by beautiful females and even invited by them

        Always speaks truth

        Lord of many skills and talents

        Gets favors from state

 

When Chandra Lagna falls in the Draskan of Saturn (Capricorn or Aquarius):

        The native is sick

        Poor

        Sensual

        Sinner

        He gets high status in state or country

        Cruel

 

Chandra Lagna Falling In Various Navansh:

Chandra Lagna falling in Sun’s Navansh (Leo):

        The native is immoral and wicked

        He is playful

        His intellect and wisdom stop working

        He is defeated by his enemies

 

Chandra Lagna falling in Moon’s Navansh (Cancer):

        The native is handsome

        Bhagyawaan or fortunate

        Humble

        Agreeable to his wife

        Man of character

        Becomes modest after getting the learning of higher order.

        Popular

 

Chandra Lagna falling in the Navansh of Mars (Aries or Scorpio):

        The native suffers on account of diseases related to blood

        He is weak

        He is of lesser strength

        Unfortunate to his wife

        Always remains sensual

 

Chandra Lagna falling in Mercury’s Navansh (Gemini or Virgo):

        The native is simple

        Always happy

        Always displays friendly attitude

        Always devote Guru and Parmatma

        Extremely rich

        Fantastic learned

 

Chandra Lagna falling in Jupitery’s Navansh (Sagittarius or Pisces):

        The native is moralist and understands natural justice

        Becomes modest after getting the learning of higher order

        He gets strength by strongly following the truth

        He is exalted among his friends

        He loves intellectuals or the people of higher intellect

        He is free from all the fears of being suffering from illness

 

Chandra Lagna falling in the Navansh of Venus (Taurus or Libra):

        The native is extremely rich

        He has children

        Spends his money for the auspicious purpose and charity

        Always welcomes guests

        Always loved by public

 

Chandra Lagna falling in Saturn’s Navansh (Capricorn or Aquarius):

        The native speaks unfair wordings

        He is the person of temperamental disorders

        He is always greedy to take others wealth

        He has many bad habits

 

Chandra Lagna falling in Sun’s Dwadashansh (Leo):

        The native always remains frightened

        Sad

        Without friends

        Lazy

        Ungrateful

 

Chandra Lagna falling in Moon’s Dwadashansh (Cancer):

        The native is extremely rich

        Speaks cleverly

        He has good and auspicious child

        He has good vehicle

        He is without enemies

 

Chandra Lagna falling in the Dwadashansh of Mars (Aries or Scorpio):

        The native is happy

        Learned

        Luxurious

        He always performs auspicious attempts to do welfare

        He is an idol of religiousness or Dharmamurti

        He always remains humble

 

Chandra Lagna falling in the Dwadashansh of Mercury (Gemini or Virgo):

        The native is simple

        Happy

        Craftsman

        Displays amazing karmic approaches

        The admirer of guests

        He always remains famous

 

Chandra Lagna falling in Jupiter’s Dwadashansh (Sagittarius or Pisces):

        The native remains well dressed

        He is favorite to ministers or officers of high rank

        Polite

        He has beautiful vehicle

        He has a number of friends

 

Chandra Lagna falling in the Dwadashansh of Venus (Taurus or Libra):

        The native is modest

        Prosperous on account of state favors

        He also possess costly and exalted vehicles

        He also has grains and other food in large quantities

 

Chandra Lagna falling in Saturn’s Dwadashansh (Capricorn and Aquarius):

        The native’s relatives display varying truths or truths suitable to fit in a situation to cash it

        His body is of red glow like the colour of the head of a monkey

        He gets no use of his relatives

 

Chandra Lagna Falling In Various Trishansh:

Chandra Lagan falling in the Trishansh of Mars (Aries or Scorpio):

        The native is without any reverence

        Dirty

        Always remains in the company of unfair people

        He suffers from diseases relating to blood

        Angery

        He has good hope to get victory

 

Chandra Lagna falling in Saturn’s Trishansh (Capricorn or Aquarius):

        The native possesses an ugly body

        Speaks unfair

        Always progressive

        He has many good hopes

        Always complaining against others

 

Chandra Lagna falling in Jupiter’s Trishansh (Sagittarius or Pisces):

        The native is wise and intelligent

        Gets fame in land dealings

        Extremely wealthy

        Dear to state, ministers or high ranking officials

 

Chandra Lagna falling in Mercury’s Trishansh (Gemini or Virgo):

        The native is pure

        Unhappy

        Dear to females

        Expert in singing and other skills

        Admirer of guests

        Generous

 

Chandra Lagna falling in the Trishansh of Venus (Taurus or Libra):

        The native is very much courageous

        Pious

        Possesses vehicles

        Gracious

        Always likes the company of gentlemen

 

From birth to the completion of thirty one years the Rashi Chart works but from thirty second year the radical Moon sign or Chandra lagna starts working effectively and it should also be taken into consideration for all predictive purposes and brief description about the judgement of the Chandra Kundli has been given in foregoing paragraphs.

 

Written by

Vishal Aksh

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Copyright© Vishal Aksh

Thursday, November 5, 2020

Does Sun in Eighth House Really Mean Short life?

 


This is a precise query that every research minded Astrologer has in mind but in my opinion no such dictum is mentioned in Classical Vedic Jyotish as a rule such as Jupiter & Mercury in ascendant, Venus in twelfth and Sun & Mars in tenth are held auspicious.
What I mean to say that to check the longevity the entire horoscope is to be judged.

To arrive at an honest conclusion about Sun’s placement in eighth house it is necessary to understand the results given in various standard texts on Jyotish in the light of experience is essential. The following are three different ststements about Sun in eighth house from three legendry texts on Jyotisha:

Sun in Eighth House makes one fickle minded, a devotee of scholars, a sufferer of diseases, foreigner, nervous, a person who speaks too much, without fortunes, good conduct & bed pleasures, characterless and serves low people

Source: Maansagri, Chapter 2
Maansagri the famous text on Jyotish does not attribute Sun’s position in eighth house as condition of short life
Sun in Eighth House makes one to suffer loss of money, friends, short lived and of defective eye sight

Source: Phaladeepika, Chapter 8

Phaladeepika the other famous text on Jyotish attributes Sun’s position in eighth house as a condition of Short Life.
Sun in Eighth House in Aries gives painless death and in remaining signs it gives death on account of sorrows, pains and tortures

Source: Horaratnam Part (II), Chapter 7
Horaratnam the famous text on Jyotish speaks only about the nature of death when Sun’s position is in eighth house.

Conclusion: No text on Jyotisha except Phaladeepika attributes short life to a native having Sun in eighth house in his nativity.

The longevity of any person is well explained in Brihitparasharahorashaastram the ultimate text on Jyotish so concentrate on what is given below:

If the longevity is taken as per Vinshottri Dasha then:
  1. Long lifespan: 80 years to 120 years
  2. Middle lifespan: 40 years to 80 years
  3. Short lifespan: Birth to 40 years 
If the longevity is taken as per Ashtottri Dasha then:
  1. Long lifespan: 72 years to 108 years
  2. Middle lifespan: 36 years to 72 years
  3. Short lifespan: Birth to 36 year
If the longevity is taken as Hundred Years (Vedic Lifespan) then:
  1. Long lifespan: 64 years to 96 years
  2. Middle lifespan: 32 years to 64 years
  3. Short lifespan: Birth to 32 years
Source: Brihitparasharahorashaastram
Nowadays a majority of person have not been seen to cross 100 years so we can easily take Vedic lifespan of 100 years to decide long lifespan, middle lifespan and Short Lifespan

In fact it is the Saturn the only Planet which decides the lifespan by increasing or decreasing it so when strong Saturn has influence of natural benefic planets such as Moon, Mercury, Jupiter or Venus then:
  • Long lifespan further confirms from 96 years to 100 years
  •  Middle lifespan jumps to long lifespan

  • Short lifespan jumps to middle lifespan

When weak Saturn has influence of natural malefic planets such as Sun, Mars, Rahu or Ketu then:
  • Long lifespan reverts back to middle lifespan
  • Middle lifespan reverts back to short lifespan
  • Short lifespan further confirms
In predicting age of a person the the intelligence of well versed Rishi or Muni fail then what anyone can think about the lifespan calculations done by ordinary astrologer

Source: Brihitparasharahorashaastram
Conclusion: Sun in Eighth House never results in short life and no one can predict about death a good astrologer can predict about misfortunes, accidents and diseases etc. with considerable accuracy.

 

Written by:

Vishal Aksh

 

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Copyright©2020 Vishal Aksh









 


Saturday, September 12, 2020

“Fifth House In Navansh” - an article written by Vishal Aksh

 The concept of Varga Kundli is well explained by Vedic muni Parashara in ancient text Brihit Parashara Hora Shaastram which is abbreviated nowadays as BPHS. The great muni Parashara asks astrologers to judge everything about one’s spouse by considering Navansh Chart 

Thus the results attributed by Vedic muni Parashara for the fifth house of Rashi Chart will also apply to one’s spouse. Keeping muni Parashara’s wordings about fifth house in mind it can be said that;

The fifth house of Navansh Chart in one’s horoscope speaks about the intelligence, thinking pattern, skills, academy, progeny/children and tendency to chant mantra of one’s spouse
.

 Note: The followings points should be taken into considerations while judging fifth house of Navansh Chart:

1. If the native is male then Navansh’s fifth house will be helpful to judge the pregnancy period and delivery of his wife. If the native is female then Navansh’s fifth house will be helpful to judge the period suitable for cohabitation with her husband resulting in child birth. 

2. If fifth lord of Navansh Chart occupies first house especially in Virgo or Gemini signs and there it comes under the influence of Mercury then the spouse of native will be highly educated, intelligent, devotee and a true human. 

3. If Navansh’s fifth lord is debilitated and afflicted in sixth, seventh or twelfth house in Navnsh Chart then in case of male native his wife suffers on account of repeated abortions and if the native is female then her husband suffers on account of health and behaviors of their children.


As the lord of a house in Rashi Chart is more important than the house ruled by it similarly Navansh’s fifth lord is more important than Navansh’s fifth house so to judge Navansh’s fifth house honestly the fifth lord of Navansh also needs to be judged


The following are the general results about the Nvansh’s fifth lord occupying various signs in Navansh Chart:

 

(i) In Aries the native’s spouse is bold and decorative and always tries to dominate her/him too 

(ii) In Taurus the native’s spouse is polite, good speaking and loves ornaments or wearing costly cloths 

(iii) In Gemini the native’s spouse always enjoys his company in a gathering, functions, restaurant and on bed at home 

(iv) In Cancer the native’s spouse is emotional, always tries her/his best never to heart feelings of other and enjoys swimming or roaming on places near water such as bank of river/lake/sea/ocean. 

(v) In Leo the native’s spouse is highly energetic, dominating, always speaks as if giving order to someone, likes to visit hills or hilly area and obeys her/his mother and even her/his mother-in-law 

(vi) In Virgo the native’s spouse possesses qualities written for female in case of male native whereas in case of female native her husband will be shy 

(vii) In Libra the native’s spouse will be business minded, a sufferer of depression and logical in her/his approaches 

(viii) In Scorpio the native’s wife will have inclinations towards occultism, spiritualism, mysticism and she/he also has wonder ability to go into deep as her/his thinking level is concerned. Mentality of backbiting is not good but inventive one is good. 

(ix) In Sagittarius the native’s spouse will be a devotee and possesses many good qualities on account of them she/he will be recognized as a role model in her/his circle, she/he regards them who regard her/him and she/he always remains in search to fulfill her/his goals. 

(x)  In Capricorn the native’s spouse will be strong at mental & spiritual levels but almost an impostor as her/his religious duties are concerned. 

(xi) In Aquarius the native’s spouse will be a humanitarian, intuitive, conceals her/his untoward thinking, not hesitates to hurt other and will have an eye on others wealth 

(xii) In Pisces the native’s spouse will be fond of him/her, intellectual, scholar, always in a search to acquire knowledge and always remains grateful for a favor made for her/him.

 

Maansaagari the other great text on Jyotish speaks about judging about one’s children only from the Navansh’s fifth house.


Written by

Vishal Aksh 


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Copyright©2020 Vishal Aksh 


Saturday, June 27, 2020

Why Eight House Is House Of Longevity In Jyotish?


Preface

It was on Tuesday, June 26, 2018 at 23:32 (IST) I wrote a research oriented article titling, “The Legends Of Second House”……. and published it first on my website horoanalysis.wordpress.com on Wednesday, June 27, 2018 at 00:10 (IST) and after that it was also published on several other social sites. The present Article titling, “Why Eight House Is House Of Longevity In Jyotish?” is a smaller part from that Article which is rewritten here in a slightly different style. If anyone intends to view that article then follow the link: https://horoanalysis.wordpress.com/2018/06/27/the-legends-of-second-house-an-article-written-by-vishal-aksh/

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(i) Muni Parashar in Brihitparasharhorashaastra says that Eight House and its lord decide the Lifespan or in other words the Eight House is the house of Lifespan. But the reason is not cleared why that great Vedic Muni allotted Eight House as the House of Lifespan perhaps Vedic Muni Parashara wants from us to find reasoning behind it through our own intelligence.


(ii) To understand any branch of knowledge properly it is the reasoning which is essential. Several years ago in the year 1990 somewhere I have read that Second House is Marka as Seventh from Eight House (House of Lifespan) and Seventh House is Marka as it is Twelfth from (House of Loss) from Eight House (House of Lifespan) but at that time too I was convinced with this reasoning given by someone and contradicted it on the grounds of the then existing understandings of mine about Jyotish as mentioned in forthcoming paragraphs

(iii) My Understanding About Seventh House As Marka (Death Inflecting): I was of the opinion that when at the Time of Sunrise the Tropical Longitude of Sun and that of Tropical Rising Sign are same i.e. Sun at Eastern Horizon whereas at Sunset the Tropical Longitude of Sun  and that of Setting Sign are same i.e. Sun at Western Horizon then Sun being the Planet signifying Physical Body in this process of rising & setting indicates Birth & Death respectively and if the Sun is taken as Aatma it is for a living being and if Sun is taken as Solid body then it will be the existence and destruction of a non living body so in all the cases of living and non living Rising Sign indicates Birth and Setting Sign (Seventh House) indicates Death. This was the solid reasoning given by me on the basis of my common sense to understand why Seventh House was allotted as Marka (Death Inflecting House) in Vedic Jyotish.
Note: A larger part of Vedic Predictive Jyotish is based on Commom Sense.

(iv) My Understanding About Second House As Marka (Death Inflecting): Vedic Muni Parashara also says in Brihitparasharahorashaastra that Second House in a Horoscope also indicates Ratana which nowadays are considered as Navratana but in fact the word Ratna appeared in the very first Mantra of Rigveda in that a prayer has been made to Parmatma to get Ratna so I thought that the prayer could not be only to get Ratna or the reasonable meaning of Sanskrit word Ratna appering in Rigveda and Brihitprasharhorashaastra was somewhat else. In Vedic Literatures the word Ratna is generally used for types

1. Navaratna: These are well known precious stones associated with nine planets from Sun to Ketu

2. Fourteen Ratna: These appeared during great Samudra Manthana when Vedic Creation was going on.

(v) A deep research work on Second House in the light of those fourteen Ratna made a clear picture in my mind about the valid meaning of the Sanskrit word Ratna appearing in Brihitparasharahorashaastra and in the very first Mantra of Rigveda. The very first Ratna appeared in that great Samudra Manthan was Halala (Kaalkoot) and it was the greatest poison ever existed with an ability to destroy everthing including living and non living or even the entire creation and if this type of Halala (Kalkoot) comes under the judgment of Second House then Second House stands for Death inflecting or Marka House for all living and non living beings. Furthermore Second House is Fifth from Tenth house or in other words this Second House is an offspring of Tenth House appearing in every Horoscope. The Tenth House is also known as Nabha or Sky and this Nabha or Sky is also known as Shoonya is also considered as abode of great Sarpa in Vedic Literatures so being the offspring of Nabha (Sky) the Second House inherits Death inflicting effect and Jeevshooney (Merging of everything into space) from Sarpa residing in Nabha (Sky) and Nabha (Sky) so overall this reasoning given by me on the basis of my understandings about Vedic Literatures gave be the basis to understand the Death inflecting Powers of Second House.
Note: A part of Predictive Jyotish is also based on Vedic Literatures.

(vi) Reason Behind The Allotment Of Eight House As House Of Life: In foregoing paragraphs I have proved the Second House & Seventh House as Marka (Death Inflecting) through my valid reasoning and understanding of Vedic Jyotish and Vedic Literatures and Eight House is Second (Marka) from Seventh House and Seventh (Marka) from Second House and a Marka House to Two Extreme Marka Houses (Second & Seventh Houses) is a Marka Of Death or Longevity and thus Eight House is termed as House Of Longevity in Vedic Jyotish.     


Written by
Vishal Aksh     

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© Copyright

Tuesday, May 26, 2020

“Vrishbhanujaa (वृषभानुजा)” – an article written by Vishal Aksh


(1) The Sanskrit is a language which has the meaning of several Vyanjana like (K), ख​ (Kh), (G), (Ch), (J), (P), न​ (N), ज्ञ (Gya) where (K) means Who, ख​ (Kh) Sky, (G) Motion, (Ch) And, (J) Genesis, (P) Possessor or Owner, न​ (N) No and ज्ञ (Gya) Wise, Knowledgeable or Astrologer

(2) The Sanskrit Vyanjana (P) when comes in the end of several Sanskrit words indicates the Owner or Possessor of the creature represented by that Sanskrit word. See below

(i) Gop (गोप) where गो (Gau) means Cow and (P) means Owner or Possessor so Gop means Cowman or Milkman

(ii) Ajap(अजप​) where अज (Aja) means Goat and (P) means so owner of Goats is known as Ajap(अजप​)

(iii) Avip (अविप) where अवि (Avi) means Sheep and (P) means owner so owner of Sheep.

(iv) Mahip (महिप) where महि (Mahi) means Earth and (P) means owner so owner Earth i.e. a King

Note: Nowadays the owner of Goats or Sheep is known as Gadaria but in Vedic India the owner of Goat was known as Ajap and that of Sheep the Avip.

(3) The Sanskrit Vyanjana ज्ञ (Gya) when comes at the end of a Sanskrit word it indicates the Knowledge of the amount shown by that Sanskrit word. See below

(i) Alpagya (अल्पज्ञ) where अल्प (Alpa) means Little and ज्ञ (Gya) means knowledgeable so Little Knowledgeable is known as Alpagya (अल्पज्ञ)

(ii) Sarvagya (सर्वज्ञ) where सर्व (Sarv) means All ज्ञ (Gya) means knowledgeable so a man of All round Knowledge is known as Sarvagya (सर्वज्ञ).

(iii) Shaastragya (शास्त्रज्ञ) where शास्त्र (Shaastra) indicates Six Shaastra and ज्ञ (Gya) means knowledgeable so a man having knowledge of all the Six Shaastra is known as Shaastragya (शास्त्रज्ञ).

Note: *A person may be Alpagya (अल्पज्ञ) but no one except Parmatma can be Sarvagya (सर्वज्ञ) someone told me years before*
Note: *Jyotish is one of the Shaastra among Six Shaastra*.     

(4) The Sanskrit Vyanjana (J) when comes at the end of any Sanskrit words then it indicates the genesis from the living or non living beings indicated by that Sanskrit word where (J) indicates Male and जा (Ja) indicates female births. See below:

(i) Pankaj (पंकज) where पंक (Pank) means Mud and (J) means appeared from Mud so it is Lotus so Lotus is known as Pankaj in Sanskrit.

(ii) Padmaj (पद्मज​) where पद्म (Padm) is Lotus and (J) means appeared from Lotus so it is Brahma the Creator.

(iii) Vrishbhanujaa (वृषभानुजा) where it has three possible meanings when viewed from three angles but most of the people knew only two so the two common views are written below first. See below

1. वृषभानुजा (Vrishbhanujaa) = वृषभानु (Vrishbhanu) + जा (Jaa) that means genesis of a Female from वृषभानु (Vrishbhanu) or the Daughter of वृषभानु (Vrishbhanu) means Radha or Radhika.

2. वृषभानुजा (Vrishbhanujaa) = वृषभ (Vrishabh) + अनुजा (Anuja) that means the younger sister of a Bull. The younger sister of a Bull is cow but elder one is also a cow but Bull represents a fully grown up calf so its younger one will be She Calf thus वृषभानुजा (Vrishbhanujaa) indicates She Calf not a Milk giving Cow.    

Note: It was around twenty four years ago on a fine day I was walking on a road and a group of Gurukul students was also walking on that road they were discussing about the Sanskrit word वृषभानुजा (Vrishbhanujaa) and its relationship with Shri Krishana. There was no Gurukula near that road and still there is not so I though they came here on a tour. I found their discussion about वृषभानुजा (Vrishbhanujaa) interesting and informative. The essence of their discussion was that Radha and Cows were related to Shri Krishana and still Shri Krishana resides in Goloka (Cow Land in Universe) with Radha. Nowadays several expert think like that and there is no harm in thinking so. Cow is considered as Mother figure in Hinduism but anyway I was not totally satisfied by their logic of relating Cow with Krishana by saying it वृषभानुजा (Vrishbhanujaa) but still I don’t deny this logic.   

(3) But before producing my logic I would like to write few words as an etymology of Sanskrit word वृषभ (Vrishabh) which we nowadays known as Bull and second sign of Zodiac. In Veda the Parmatma is described as One and Rudra, Shiva, Agni, Indra and वृषभ (Vrishabh) are his names whereas in Purana they are different deities. In Purana वृषभ (Vrishabh) known as Nandi is the Bull of Parmatma Shiva. In following Vedic Mantra the Sanskrit word वृषभ (Vrishabh) appears:
ॐ क्व स्य ते रुद्र! मृडयाकुर्हस्तो यो अस्ति भेषजो जलाषः।
अपभर्ता रपसो दैव्यस्याभी नु मा वृषभ! चक्षमीथाः॥

The above Rig Vedic Mantra can be written in English script as:

Om Kva Esya Te Rudra! Mridyakurhasto Yo Asti Bhesjo Jalaashyo
Apbhart Rapso Deevyesyabhi Nu Ma
Vrishabh Chakshmeethah

(i) The meaning of aforesaid Rig Vedic Mantra is as follows:

O Rudra! Where is your famous hand? That hand removes all the diseases and thus makes us healthy this hand is always devoted to bless all peace and relief.

O Vrishabha! The symbol of fulfillment of all desires! Pardon all the human being by removing all the sins done by them under the influence of divine Maya and bless all the forgiveness.

Note: In aforesaid Vedic Mantra Vrishabha is adored for the removal of all the sins done knowingly or unknowingly and same Shri Krishana speaks as:

सर्वधर्मान्परित्यज्य मामेकं शरणं व्रज।

अहं त्वा सर्वपापेभ्यो मोक्षयिष्यामि मा शुचः
[Sardharmaanparitayjya Maamekam Sharanam Vraj!
Aham Twaa Sarvpaapebhyo Moksyishyamaa Maa Shuchh!!]

Lord Shri Krishana says, Leave all the Dharma and come to my shelter. Do not worry!  I shall remove all of your sins

(ii) This is really insightful and connects Vedic Wisdom with Puranic Wisdom indicating that after the great worships of people towards वृषभ (Vrishabh) for the removal of their sins that lord appeared on earth as Shri Krishana. Shri Krishana was born in Vrish Rashi & Vrish Lagna clearly indicating him as Vedic Vrishabha Parmatma.

(iii) It was that time when there was no TV Channels other than Doordarshan and Doordarshan telecasted a short serial on Krishana. That was really a research oriented serial and in that it was clearly mentioned that the origination of the word Krishana is from the Sanskrit word Krishka which means a peasant and I found it valid as Balrama the elder brother of Krishana also known as Haldhar which mean a Plough Bearer and Haldhar Ji always held a Plough in his hand.

(iv) In ancient India a peasant had plough for ploughing the field and it was kept on the shoulders of the Bulls which means Bulls were the plough bearers so if Krishana was Krishaka then his elder brother Haldhar Ji also becomes the Bull or वृषभ (Vrishabh).

(v) Shri Krishana & Balram the two वृषभ (Vrishabh) had their younger sister named Subhadra so being the younger sister of वृषभ (Vrishabh) indicating Krishana and Balrama Subhadra also becomes वृषभानुजा (Vrishbhanujaa) who was also related to Shri Krishana.     


Written on Tuesday, May 26, 2020 at 15:18 (IST) by
Vishal Aksh


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Copyright©2020 Vishal Aksh

Saturday, May 9, 2020

Possible Reason Behind Allotment Of Unfair Results To Ardra Nakshatra Born


Preface

(i) As you all know that the Sixth Nakshatra is Ardra Nakshatra ruled by Rudra and Rudra is also known as Shiva. There are several who believe that the auspicious form of Parmatma id Shiva and his aggressive form is Rudra and it is the reason that person born in Ardra Nakshatra have been allotted unfair results in the texts on Vedic Jyotish like 1. Brihit Jataka 2. Horaratnam 3. Maansagri but how far is it true it will be discussed in this Article.

(ii) In श्वेताश्वेतारा उपनिषद (Shwetshwetaara Upnishada) Rudra is presented as only one Parmatma and Shiva is Rudra so the Ardra Nakshatra comes under the ownership of Rudra or Shiva. In Brihit Jataka the Ardra Nakshatra is called as Rudra Nakshatra whereas in Horaratnam this Ardra Nakshatra is called as Shiva Nakshatra and it will be further discussed in this Article  

(iii) It always surprised me from three decades that not a single Astrologer raised this issue. Vedic Jyotish is based on either common sense or on Vedic Knowhow.

(iv) The Ardra means the water vapors and it is used as auspicious in Durgasaptshati where one of the qualities of Vedic Goddess Durga is Sarvoupkaarkarnaay Sadaardrachita i.e. her heart is always filled with water to do welfare of other and Durga is Parvati the Shakti of Shiva even though unfair results have been allotted to Ardra Born people in Vedic Jyotish. This will also be discussed in this Article.  

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Chapter (I)
Ardra Nakshatra As Described In Brihit Jataka

(i) The following Figure show the concerned Sanskrit Shloka about Ardra Nakshatra  


(ii) According to Varahamihira the Rudra Nakshatra (Ardra) Born are Shathgarvit, Ungrateful, Violent and Sinner.

Note: The Sanskrit Word Shathgarvit can be translated as a person who feels proud in displaying his wickedness.

(iii) Several of you can opine that the Raodra form of Rudra create destruction bur Swhetashwetasha Upnishada described only one Rudra who creates, operates and destructs the infinite Universes and thus this logic is not sufficient to allot unfair results to Ardra Born people

(iv) There are several who opine that the Ardra Nakshatra is ruled by Rahu so but it can be contradicted on the grounds that in Brihit Jataka neither Varahamihira mentioned Rahu nor Vinshottri Dasha.
Note: Brihit Jataka was written several centuries before the writing of Horaratnam and Maansagri.

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Chapter (II)
Ardra Nakshatra As Described In Horaratnam


(i) The following Figure show the concerned Sanskrit Shloka about Ardra Nakshatra as described in Horaratnam as Shiva Nakshatra:


(i) According to Horaratnam the person born in Shiva Nakshatra is skilled in Tantrik Kriya, Brave, expert in sale & purchase, torture cows, outrageous & ungrateful
Note: In aforesaid Sanskrit Shloka of Horaratnam person born in Shiva Nakshatra tortures the cows and it should be noted that Shiva likes his Bull so how can the people born in Shiva Nakshatra torture cows?

Note: The Vedic Jyotish text Horaratnam considers Rahu so it may be said that one born in Ardra can harm cows and other creatures. But Shiva wears the garland of Snake (Rahu) so how can Snake (Rahu) hurt his Bull (A member of Cow Family) so this logic is also inappropriate.

Note: The Cow Torturing described in Horaratnam should not take to its literal value. There are many sins described in Vedic Literatures equal to the sins coming out of torturing cows.    


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 Chapter (III)
Ardra Nakshatra As Described In Maansagri

(i) The following Figure shows the concerned Sanskrit Shloka about Ardra Nakshatra in Vedic Jyotish text Maansagri:


(ii) The person born in Ardra Nakshatra is 1. Ungrateful 2. Angery 3. Sinner & Wicked and he is without wealth & food.

Note: In Vedic Jyotish text Maansagri the unfair results have been allotted to Ardra Born

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Chapter (IV)
Shiva The Pashupati

(i) In Vedic Literatures Shiva is also called Pashupati or the lord of Animals. The following Sanskrit Mantra from Linga Purana describes this:


(i) Starting from community of gods (Devta) ending to the community of ghosts (Pischaacha) all the communities coming in between are Animals (Pashu) and thus their owner (Pati) that supreme god Bhavh is remembered as Pashupati.

(ii) Indra (King of Devas) has a definite life and he also commits sins equivalent to those of torturing the cows. He always tries to maintain his empire by playing dirty politics so the superior community also acts like Animal (Pashu) and now you can also imagine for other communities (Yonis)

(iii) Thus keeping this in view Varahamihira allotted unfair resultsto Ardra Born.


Written on Saturday, May 9, 2020 at 22:28 (IST) by
Vishal Aksh


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Copyright©2020 Vishal Aksh