“Baalarishtha Yoga….
(01)” – an article written by Vishal Aksh
[This article written by me
was published in my Facebook Public Group on Saturday, July 1, 2017 at 13:17
(IST). Follow link: https://www.facebook.com/groups/258744764307717/permalink/761991920649663/ to view this there]
(1) The
Sanskrit Shloka written in forthcoming paragraph (2) is the fifth Shloka of Fifth Chapter: Ristaaristbhanga of first part of Brihit Parashara Horashaastra and same Shloka appears as Forth Shloka in the Fifth Chapter
Aristaadhyaay of Horaratanam (Part 1)
written by Balbhadra with slight
different wordings not affecting the meaning of this Shloka.
(2) पापेक्षितो
युतो भौमो लग्नगो न शुभेक्षितो।
मृत्युदस्त्वष्टमस्थो
सौरेणार्केण वा पुनः॥५॥
(Paapekshito
Yuto Bhaumo Lagngo Na Shubhekshito।
Mritudstvshtamsto Saurorenaarken Vaa Punah॥5॥)
(2.1) The
aforesaid Sanskrit Shloka means that if
Mars occupies rising sign in conjunction with natural malefic planets and
receiving the aspects of natural malefic planets and without any aspect of
natural benefic Planets or if Mars occupies eighth house the native born with
this Aristha Yoga dies quickly after his
birth and this combination also holds if Mars is replaced by either Saturn or
Sun.
(3) In
forthcoming paragraphs (3.1), (3.2), (3.3), (3.4), (3.5), (3.6) & (3.7) I
am sharing my researches pertaining to this Aristha
Yoga for the benefits of learners, researchers and experts of Vedic Jyotish:
(3.1) The
aforesaid Aristha Yoga should be judged
in Chalit Chakra, Rashi Chart, Shasthansh
Chart (D6), Asthmansh Chart (D8),
Trishansh Chart (both traditional and cyclic, D30)
and Shysthansh Chart (D60).
(3.2)
This Aristha Yoga should also be judged
with reference to Lagnaroodhpadalagna or Ashtamaaroodhpadalagna in Rashi Chart, Shasthansh
Chart (D6), Asthmansh Chart (D8),
Trishansh Chart (both traditional and cyclic, D30)
and Shysthansh Chart (D60).
(3.3)
This Aristha Yoga should also be judged
with reference to the signs occupied by Chara
Aatmakarka Planet in Shasthansh Chart
(D6), Asthmansh Chart (D8), Trishansh Chart (both traditional and cyclic, D30)
and Shysthansh Chart (D60). In other words,
this Aristha Yoga should be judged in the
Swansha Kundli of these charts.
(3.4)
This Aristha Yoga should be judged in Rashi Chart with reference to Karkansh obtained from the signs occupied Chara Aatmakarka in Shasthansh
Chart (D6), Asthmansh Chart (D8),
Trishansh Chart (both traditional and cyclic, D30)
and Shysthansh Chart (D60). In other words,
this Aristha Yoga should be judged in the
Karkansh Kundlis so formed by taking the
signs occupied by Chara Aatmakaraka in
these divisional charts as Karkansh.
(3.5)
This Aristha Yoga should be judged with
reference of Jeevit Saham and taking this
Jeevit Saham as a special Lagna in Rashi Chart,
Shasthansh Chart (D6), Asthmansh Chart (D8), Trishansh
Chart (both traditional and cyclic, D30) and Shysthansh Chart (D60).
(3.6)
This Aristha Yoga should be judged with
reference of Mritu Saham and taking this Mritu Saham as a special Lagna in Rashi Chart,
Shasthansh Chart (D6), Asthmansh Chart (D8), Trishansh
Chart (both traditional and cyclic, D30) and Shysthansh Chart (D60).
(3.7) Gulika and Maandi should be considered
as natural malefic planets in judging this Baalarishtha yoga as described in this
article.
**********
“Baalarishtha Yoga….
Part -2” – an article written by Vishal Aksh
[This article written by me
was published in my Facebook Public Group on Sunday, July 2, 2017. Follow link: https://www.facebook.com/groups/258744764307717/permalink/762652047250317/ to view this there]
Chapter: 01
(1) Baalarishtha Yoga existing in the horoscope of a
newly born baby should be judged very precisely and if found in his horoscope then
it is the duty of an expert astrologer to recommend suitable remedial measures
to be performed by the parents of that newly born baby.
(2) In
case when the Baalarishtha becomes too
effective within the few hours of the birth of newly born baby then what will
be the use of recommending remedial measures? In my opinion the couple going to
plan for their baby must consult an competent astrologer for the judgment of
their horoscopes and then an astrologer with Karmic & spiritual approach
should judge both horoscopes in terms of Fifth
houses, Saptansh Charts, Navansh Charts and Prashan
Kundlis (Horary Horoscopes)
and if astrologer finds any affliction in anyone or both the charts then he
should recommend remedies to be performed by the couple planning for baby and
this is the safest way to protect a newly born baby from the evil curse of Baalarishtha but mind it is a very complicated and
tough job for an astrologer to do so because every time he remains under the
compulsion of that couple to judge more events other than the main purpose for
which he has been consulted so it is then becomes duty of an astrologer to say
no to the judgment of any more new events and in this way he will do justice to
his works.
(3)
Unknowingly most of the astrologer started fixing the time of congress for the
couple planning for baby and this may be dangerous and can even bring unseen Aristhas for their baby. No astrologer can take
the place of Parmatma and every
astrologer should keep this in mind.
(4) Garbhadhaan Muruthas are given in standard texts
on Vedic Jyotish and an astrologer with Karmic
and Spiritual approach should recommend
them in the light of his experience with remedial measures but the very first
thing that that astrologer should have an authority to judge his horoscope
correctly for his future events. This is very important for every astrologer to
understand.
Chapter: 02
(5) In
this article I would like to discuss typical Baalarishtha.
There is a Shloka in Maansaagari the famous text on Vedic Jyotish which is given below:
(5.1) शशांकस्तु
विशेषेण जन्मकाले च मृत्युदः।
कृष्णपक्षे
दिवाजातःशुक्लपक्षे यदा निशि।
तदा
षष्ठाष्टमश्चन्द्रो मातृवत परिपालकः॥
(Shashankstu Visheshene Janamkale Ch Mritudah।
Krishanapakshe Devejaath Shukelpakshe Yada Nishi।
Tada Shashthasthamshchandro Matrevat Paripaalkh॥)
(5.2) The
aforesaid Shloka means that Moon has a specialty it gives death if it occupies
8th house but under this
situation if birth occurs in dark half in
day time or in the night of bright half
the Moon saves him like his mother.
(5.3)
This is clear from aforesaid Shloka that the Moon
in 6th or 8th house forms Aristha
for the babies born in the night of Krishana Paksha or Andheri
or Dark fortnight or in the daytime of Shukla
Paksha or Ujaali or Bright fortnight but for the babies born in the Daytime of Krishana
Paksha or Night time of Shukla Paksha with Moon
occupying 6th or 8th house
will not suffer on account of this Baalarishtha
formed by Moon.
(6) In Sanket Nidhi the legendry work of Rama Dayalu the Sanskrit Shloka as described earlier
under (5.1) is given in a very effective form as Shloka
Forth in SANKET third which is
written in forthcoming paragraph (6.1)
(6.1) सक्रूरोऽबजो
व्ययमृतिमदागेष्वकेन्द्रस्थसौम्यैनों दृष्टोऽसौ शिशुमृतिकरोऽथाष्टमारिस्थितोऽबजः।
दृष्टः
क्रूरैरहनि जननं यस्य कृष्णे च पक्षे शुक्ले सदि्र्निशि जनिरवत्यत्र तं
नान्यथोह्यम्॥४॥
(6.2) The
meaning of the Sanskrit Shloka written
under (6.1) is as written in forthcoming paragraph (6.3)
(6.3) If Moon in conjunction with a natural malefic Planet
occupies 12th, 8th, 7th
or 1st house without the
aspects of natural benefic planets occupying Kendras
falling on it results in sudden death of
newly born baby. When Moon occupies 8th house
or 6th house and Moon
under the aspects of natural malefic Planets when birth occurs in daytime in Krishana
Paksha (Dark Half) or when
under such condition the birth occurs at night time
in Shukla Paksha (Bright Half) with Moon under the aspects of
natural benefic Planets protects newly born baby.
(7) It is
clear from (5.3) & (6.3) that when Moon occupies 8th or 6th
house result in the removal of Baalarishtha
so formed provided birth occurs during daytime
in Dark fortnight even if Moon stands under the aspects of natural malefic
Planets or in night time of Bright fortnight when Moon receives the aspects of
natural benefic planets occupies 8th
or 6th house.
(8)
Alternately what has been written under (7) about the position of Moon can be said if births occur during the daytime in Dark
fortnights with Moon under the
aspects of natural benefic Planets occupies 8th
house or 6th house
and if births or if births occur during nights
of Bright Fortnights with Moon under the aspects of natural malefic Planets
occupies 8th or 6th house results in Baalarishtha of worst order.
(9) The 8th or 6th
house occupied by Moon as described in
foregoing paragraphs should be considered from various Lagnas according to my researches in the field of Vedic Jyotish and once again in this article too I
am sharing my researches in this context in forthcoming paragraphs (10), (10.1),
(10.2), (10.3), (10.4), (10.5) & (10.6) for the benefits of learners,
researchers and experts of Vedic Jyotish:
(10) The
aforesaid Aristha Yoga should be judged
in Chalit Chakra, Rashi Chart, Shasthansh
Chart (D6), Asthmansh Chart (D8),
Trishansh Chart (both traditional and cyclic, D30)
and Shysthansh Chart (D60).
(10.1)
This Aristha Yoga should also be judged
with reference to Lagnaroodhpadalagna or Ashtamaaroodhpadalagna in Rashi Chart, Shasthansh
Chart (D6), Asthmansh Chart (D8),
Trishansh Chart (both traditional and cyclic, D30)
and Shysthansh Chart (D60).
(10.2)
This Aristha Yoga should also be judged
with reference to the signs occupied by Chara
Aatmakarka Planet in Shasthansh Chart
(D6), Asthmansh Chart (D8), Trishansh Chart (both traditional and cyclic, D30)
and Shysthansh Chart (D60). In other words,
this Aristha Yoga should be judged in the
Swansha Kundli of these charts.
(10.3)
This Aristha Yoga should be judged in Rashi Chart with reference to Karkansh obtained from the signs occupied Chara Aatmakarka in Shasthansh
Chart (D6), Asthmansh Chart (D8),
Trishansh Chart (both traditional and cyclic, D30)
and Shysthansh Chart (D60). In other words,
this Aristha Yoga should be judged in the
Karkansh Kundlis so formed by taking the
signs occupied by Chara Aatmakaraka in
these divisional charts as Karkansh.
(10.4)
This Aristha Yoga should be judged with
reference of Jeevit Saham and taking this
Jeevit Saham as a special Lagna in Rashi Chart,
Shasthansh Chart (D6), Asthmansh Chart (D8), Trishansh
Chart (both traditional and cyclic, D30) and Shysthansh Chart (D60).
(10.5)
This Aristha Yoga should be judged with
reference of Mritu Saham and taking this Mritu Saham as a special Lagna in Rashi Chart,
Shasthansh Chart (D6), Asthmansh Chart (D8), Trishansh
Chart (both traditional and cyclic, D30) and Shysthansh Chart (D60).
(10.6) Gulika and Maandi
should be considered as natural malefic planets in judging this Baalaarishtha Yoga as described in this article.
Written by
Vishal
Aksh
