“The Origin Of Kaal Chakra Dasha” – an article written by
Vishal Aksh
Preface
(i) It was the January of Year 2013 when I first registered
my entry to Internet in the form of joining of Facebook. I made several
fulfilled predictions on Facebook by using Kaal Chakra Dasha then it
appeared that it was new concept for the then established Astrologers on
Facebook. Several Astrologers who became my students then requested me to write
a complete Article on Kaal Chakra Dasa. The Calculations of Kaal Chakra Dasha
and its applications for predictive purposes is too vast to write in a single
Article or it is like writing a complete book on this topic.
(ii) I have also wrote few Articles on Kaal Chakra Dasha
before but they were only the glimpses not the complete one. Now I am going to
write Articles on Kaal Chakra Dasha in parts so that it can be written
otherwise it will be very difficult to write and this present Article is the
first part.
(iii) In this Article I shall explain the origin of Kaal
Chakra Dasha with authentic evidences.
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Chapter: (I)
The Sayings Of Muni Parashar In
Brihitparasharhorashastram
(i) In my few earlier Articles I have written that the
Sanskrit Word Jyotish is an ancient well developed concept and the
Sanskrit Word Vedic Jyotish is a new developing concept found originated
in the legendry works of Dr B. V. Raman and in the explanations of
fulfilled predictions of legendry Mundane Astrologer Shri. Lachchman
Das Madan. The understanding of Jyotish by tracing its roots in Veda is the
Vedic Jyotish.
(ii) While starting the Vinshottri Dasha the Vedic Muni
Prashara gave an important clue about the origin of this universal dasha but
before explaining it I would like to Quote and Translate that Sanskrit Shloka
which is given hereunder:
मार्तण्डं च
प्रणम्य सर्वजगतामीशं शिवं शङ्करं सर्वेषा हृदि संस्थितं पशुपतिं भर्गं
भवानीपतिम्॥ लोकानां प्रलयोदयस्थितकरं त्रैलोक्यंनाथं हरिं वक्ष्यामीह महेश्वरस्य
कृपया दायप्रकाशं शुभम्॥१॥
[Martandam
Ch Pranyam Sarvjagatamesh Shivam Shankram Servesh Hridi Sansthithm Pashupatim
Bhargam Bhavanipatim!! Lokanaam Pralayodaystahthikaram Tralokyanaatham Harim
Vakshyamih Mahesheshwarrasya Krapya Daayprakasham Shubham]
Translation: Lord Parashar says, “After bowing before
Surya and the lord of this universe Shiva or Shankra who sits in the heart of
all is Pashupati, Bharg or Bhavanipati and also bowing before the Destroyer,
Creator and Preserver the lord of three worlds Hari the very details about the
Daay (Dasha) will be brought into light with the merciful blessings of
Maheshwara”
Note: 01: मार्तण्डं (Martand): It is one of the Vedic
Name of Surya or Sun and here by devoting it Lord Parashara indicates that the
applicability of this Vinshottri Dasha effectively to this Solar Family.
Note: 02: च प्रणम्य (Ch Pranyam):
After bowing before or devoting to
Note: 03: सर्वजगतामीशं शिवं शङ्करं (Sarvjagatamesh Shivam Shankram):
Lord of Anantkoti Brahmanda or infinite universes that is Shiva also
known as Shankar. The meaning of Jagat indicates those things which are
in motion and when it is used to understand celestial phenomena then it talks
about infinite universes those are moving.
Note: 04: सर्वेषा हृदि संस्थितं पशुपतिं भर्गं
भवानीपतिम् (Servesh Hridi Sansthithm Pashupatim Bhargam Bhavanipatim):
That supreme lord who sits in the heartland of all as a witness is also known
as Pashupati, Bharga or Bhavanipati. The kinds starting from Devta to Pishacha
come under Pashu Yoni (Beasts) and Supreme God Shiva has lordship over
them and that is why Shiva is also known as Pashupati, because of having all
the knowledge and riches and the giver of them Shiva is also known as Bharga
and as Bhavani also known as Parvati, Gauri and Durga is the consort of that Supreme
God Shiva so Shiva is also known as Bhavanipati.
Note: 05: लोकानां प्रलयोदयस्थितकरं
त्रैलोक्यंनाथं हरिं (Lokanaam Pralayodaystahthikaram Tralokyanaatham Harim):
The various Loka are known as Abodes as Earth is a Abode of all the creatures,
the sky separating the Earth and Swarga is the abode of various Planets,
Vidyadhara, Naga, Sarpa etc. and Swarga is the Abode of all the Devta and it
includes various other Loka those are fourteen in numbers but here Vedic Muni
Parashara restrict them to three by saying Hari as the Tralokayanatha the lord
of three worlds the Earth, the sky and the Swarga (Heaven) and who is the very
cause of destruction, creation and maintenance of all the three worlds. That
Hari also known as Vishnu is also devoted by Vedic Muni Parashara in his
sayings. For a long time I found this statement mysterious and confusing as why
Hari was adored in this and the other confusion was the allotments given by
various Avataras of Vishnu from Nine Planets and after years of search several
years before in a Upanishada I found what that unveiled the curtain of
ignorance covering my knowledge and what I would like to let you know is as
below and it was the Answer of Creative Lord Brahma to Vedic Rishi
Yagyavalaykya:
ब्रह्मोवाच
Creative Lord Brahma Speaks
प्रणवेन
व्याहृतयः प्रवर्तन्ते, तमसस्तु
परं ज्योतिष्कः पुरुषः स्वयम्।
भूर्विष्णुरिति
ह ताः स्वाङ्गुल्या मथेत॥
मथ्यमानात्फेनो भवति
फेनाद्बुद्बुदो भवति बुद्बुदादण्डं भवति
अण्डवानात्मा
भवति आत्मन आकाशो भवति आकाशाद्वायुर्भवति
वायोरग्निर्भवति
अग्नेरोङ्कारो भवति ओङ्काराद्व्याहृतिर्भवति
व्याहृत्या
गायत्री भवति गायत्र्याः सावित्री भवति सावित्र्याः
सरस्वती भवति
सरस्वत्या वेदा भवन्ति वेदेभ्यो ब्रह्मा भवति
ब्रह्मणो लोका
भवन्ति तस्माल्लोकाः प्रवर्तन्ते चत्वारो वेदाः साङ्गाः
सोपनिषदः
सेतिहासास्ते सर्वे गायत्र्याः प्रवर्तन्ते।
Simple
Translation By Vishal Aksh:
In short the meaning of aforesaid is that when Vishnu started churning with one
of his fingers then on account of that process from that Churning the Foam
appeared, from Foam Bubble appeared, from that Bubble the Mighty Egg appeared,
from that Egg Aatma appeared, from Aatma Sky appeared, from Sky Air appeared,
from Air the Fire appeared, from Fire ॐ – कार (Omkaar) appeared, from ॐ – कार (Omkaar) Vyhritiyaan (Bhu, Bhuv and swah etc) appeared, from
Vyhritiyaan Gayatri appeared, from Gayatri the Savitri appeared, from Savitri
the Sarswati appeared, from Sarswati the Veda appeared, from Veda the Creator
Brahma appeared, from Brahma Loka (Three Worlds/Fourteen Worlds) appeared and
in those Loka there exist Four Veda, Sangah Upanishads and thus all appeared
from Gayatri.
What Did I
Understand From It?: One
thing becomes clear from that Sanskrit Vedic Shloka that Vishnu is the cause of
All Of These Three Worlds. All the Planets reside in Sky and thus Vishnu takes
his Avatara from all these Nine Planets. Parashara’s sayings about the
philosophies of Jyotish exist in Veda and thus Jyotish has purely Vedic base.
The other
thing that becomes clear from it to me that the results of Dasha in the form of
Karmaphala extend up to Swarga via Sky and this signifies the importance of
Dasha.
Note: 06: वक्ष्यामीह महेश्वरस्य कृपया
दायप्रकाशं शुभम्
(Vakshyamih
Mahesheshwarrasya Krapya Daayprakasham Shubham): Now Vedic Muni Parashar
starts to bring the auspicious Dasha in light.
(iii) I know most
of you will be confused to see why I am writing the origin of Vinshottri Dasha
in place of Kaal Chakra Dasha but don’t worry it is essential to understand the
origin of Kaal Chakra Dasha too.
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Chapter: (II)
The Sayings Of
Muni Parashara In Brihitparasharhorashastram
(i) While teaching
the Kaal Chakra Dasha to his disciple Maitrya what Lord Parashara says is given
as under:
वन्देऽहं
गोपिकानाथं भारतीं गणनायकम्। पार्वत्यै कथितं पूर्वं कालचक्रं पिनाकिना॥
[Vendeham
Gopikanatham Bhartim Gannaaykam! Parvtyaee Kathitam Purvam Kaal Chakram
Pinikina!!]
Translation: I adore Gopikanath, Bharti and Gannaayaka.
What Piniki said earlier to Parvati.
I have not quoted next Sanskrit Shloka to make
this Sanskrit Shloka completed as this much only is requirement for this
Article.
Note: 01: वन्देऽहं (Vendeham): I adore. In this Lord
Parashara adore several deities like Gopinath, Bharti and Gananayaka.
Note: 02: गोपिकानाथं भारतीं गणनायकम् (Gopikanatham
Bhartim Gannaaykam): Gopinath is Lord Krishana the Purnavatara (complete
Avatara) of Hari or Vishnu the lord of Traloka and Vishnu is also known as Kaal
or Kaalpurush whereas Shiva is also known as Mahakaal. Lord Parashara in this
saying wants all of us to understand the Words of Krishna e.g. in Bhavishya
Purana Lord Krishana says, “No remedy work when death comes” or in other words
remedies can remove Aristha and same thing Prashara says in the Brihit Prashara
Hora that in the Calculations of lifespan the intelligence of great rishi and
muni fails.
But why Lord
Parashara devoted Bharti also known as Swarsati this took long time for me to
understand as earlier described the appearance of Veda from Swarsati was not
enough to understand it properly. It was possible when I traced a Vedic root of
this in one of Upanishada and below given are few words in Sanskrit in this
context:
सायंसन्ध्या
कृष्णा कृष्णपद्मासनस्था कृष्णाम्बरधरा
कृष्णवर्णा
कृष्णगन्धानुलेपना कृष्णमाल्याम्बरधरा
एकमुखी
चतुर्भुजा द्विनेत्रा शङ्खचक्रगदापद्मधारिणी
सर्वाभरणभूषिता
सरस्वती वृद्धा वैष्णवी गरुडवाहिनी
सामवेदसंहिता
विष्णुदैवत्या त्रिपदा षट्कुक्षिः पञ्चशीर्षा
अग्निमुखा
विष्णुहृदया रुद्रशिखा ब्रह्मकवचा काश्यपसगोत्रा
स्वर्लोकव्यापिनी
सूर्यस्तत्त्वमुदात्ताऽनुदात्तस्वरितमकारः कृष्णवर्णो
मोक्षज्ञाने
विनियोगः ।इत्येषा सरस्वती।
Simple
Translation By Vishal Aksh:
The Sarswati is well defined in aforesaid Sanskrit wordings of Upanishada against
the present belief about goddess Sarswati. She is defined as a Black Old Lady
in Black Clothing who is decorated with Black Ornaments and Black perfume who
in one of her holds Skull and has one mouth & five heads who sits on the
back of Gaurada, she also holds Shankha, Chakra, Gada & Lotus in her four
arms, she is of the Gotra of Kashyapa and has fiery face, she resides in the
heart of Vishnu and her expansion is up to Swargloka and she gives the great
knowledge of Moksha.
The riding of
Saraswati on Gaurada, her old age and black color go against the present
believes about goddess as at present she is considered as of white color in
white clothing riding on Hansa but in these Vedic wordings the secrets of
Parashara’s wordings exist.
What Did I
Understand From It?: Vishnu
is of Black color and his complete Avatara Shri Krishana is also of Black color
and same is the Saraswati and Vishnu is Kaala and this indicates the darkness
to understand Kaal so Kaal is also Black. While describing Surya Vedic muni Parashara
says that Surya or Sun is the soul of Kaal and thus Surya indicates Shiva in
this Saurparivar or Solar Family.
All Vishnu, his
complete Avatara Krishana and Saraswati reside on Gaurada a bird with limitless
speed even thousands and thousands times more than the speed of solar light
indicate the accuracy of Kaal Chakra Dasha. It also indicates the utility of
Kaal Chakra Dasha to know the periods of Air travel and space travelling.
Vishnu, Krishana
and Saraswati all hold Chakra in circular motion indicating that Kaal Chakra
Dasha decides Maraka period and all the Arishtha. It also indicates the
repetitive cycle of time creating new events in new surroundings resembling
previous events. Anyone who knows how to rotate Chakra is able to rotate it in
both clockwise and counterclockwise directions and thus this Kaal Chakra
Dasha can be best used to rectify time of birth.
Saraswati giving
the knowledge of Mokasha indicates that this Kaal Chakra Dasha works in
Vaikunthaa too and it also hold in the timing of events stored in Vinshansh
Chakara (D20) used to know about all the spiritual activities and scientific
researches.
Gananayak is
Ganesha the elephant headed son of Shiva and Parvati and also an Avatara of
Vishnu. Ganesha presides over Ganakottama (Astrologers), Ganaka (Accountants),
Ganaka (Mathematicians) and the leader of society and the presiding deity of
Stars (Taragana) and thus Kaal Chakra Dasha is the only Dasha which is
calculated on the basis of deep mathematical calculations and Astrologers
having the knowledge of Mathematics can calculate this Dasha accurately.
Note: 03: पार्वत्यै कथितं पूर्वं कालचक्रं
पिनाकिना (Parvtyaee Kathitam Purvam Kaal Chakram Pinikina): Pinaki
is one of the names of Supreme God Shiva and he told the secrets of Kaal Chakra
Dasha to Parvati much - much before Prashara taught Jyotisha to his disciple
Maitraya. Vedic muni Parashar only taught the summery of Kaal Chakra Dasha to
his disciple Maitraya.
***************
Chapter: (III)
Searching &
Researching Of Vishal Aksh
(i) One Delhi
based Astrologer wrote a book on Kaal Chakra Dasha and no doubt he did great
work but I never want to mention his name as I never ever want to make that
Astrologer mortal in my writings. I don’t hesitate a while in saying that I got
my initial understanding of Deha & Jeev Rashi from his book. The pattern of
Dasha Rashi in Kaal Chakra Dasha given by him and Shri. Narayan Dutt Shrimali
were same with the difference that according to him when Kaal Chakra Dasha
cycle jumps to next cycle of different age the Deha & Jeev Rashi remain
unaltered but Shri. Narayan Dutt Shrimali opined that under such circumstances Deha
& Jeev Rashi interchange each other. Due to lack of authentic source I did
not accept them.
(ii) In several
Horoscopes predicted by me on the basis of Kaal Chakra Dasha I always found
that Planets influencing Jeev Rashi generally gave change of thinking phase of
natives in the Rashi Dasha ruled by them and this motivated me to understand
the secrets of Kaal Chakra Dasha in details.
(iii) It was after
failure of long searches & researches one day I thought that in the beginning
of Vinshottri Dasha and Kaal Chakra Dasha the Vedic muni Parashara in his
teachings mentioned Shiva as the originator of both of these Dasha so I should study
the Vedic literatures related to Shiva. In Shiva Purana the age of a Rudra
(Total Eleven in Numbers) is written more than Vishnu where as the age of Shiva
is given endless and that led me to think that if there are Eleven Rudra Mandala
known to ancient Vedic Rishi & Muni in a Shiva Mandla then a Rudra Mandla
contains many – many Vishnu Mandla, A Vishnu Mandla contains many Brhmanda and
a Brhmanda contains many Surya Mandla (Solar Systems) so it will be helpful if
I concentrate my searches and researches on Vedic Litratures related to Rudra
and after a long time I found one such Sanskrit Shloka written below in such
Vedic Literature related to Rudra:
द्वौ सुपर्णौ
शरीरेऽस्मिज्जीवेशाक्ष्यौ सह स्थितौ।
तयोर्जीवः फलं
भुङ्क्ते कर्मणो न महेश्वरः॥
Simple
Translation By Vishal Aksh: On the tree resembled by the Physical Body (Sharir or Deha)
the two birds Jeev and Maheshwar (Shiva) as a witness lives together
and it is the Jeev who consumes Karmaphala and puts itself into
the cycle of birth & rebirth but Shiva remains freed from such actions and
influences.
What Did I
Understand From It?:
The Sharir described in this Shloka is the Deha Rashi and Jeev
is Jeev Rashi and the concept of Deha & Jeev Rashi taken in Kaal
Chakra Dasha is from this Vedic Shloka indicating the Vedic Roots of
Jyotish.
Written on Friday,
October 11, 2019 at 11:16 (IST) by:
Vishal Aksh
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