"Antardasha" - researches by Vishal Aksh

Antardashes occupying 1, 4, 7, 10. 5, 9, 3 or 11 From Residents Of Zones Owned By Dashesh Results Good Whereas Occupying 6, 8 & 12 Reflects Bad Ones and 2 Good Or Bad For All Types Of Grahdasha And This Equally Applies To Divisional Charts.

Researches by: Vishal Aksh

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Copyright © 2019 Vishal Aksh

चरात्मादिकारक व्यवस्था/ The Order Of Charatmaadikaarka

"चरात्मादिकारक व्यवस्था” - विशाल अक्ष द्वारा प्रस्तुत एक शोध

“The Order Of Charatmaadikaarka” – a research by Vishal Aksh

(१) विष्णु पुराण अध्याय - ४, श्लोक - १ में ऋषि पराशर भगवान वेद व्यास को अपना पुत्र एवं ऋषि जैमनी को अपने पुत्र वेद व्यास का शिष्य बतातें हैं जो कि सामवेद के ज्ञाता है। जिससे यह स्पष्ट होता है कि ऋषि जैमनी पराशर ऋषि के पश्चात अस्तित्व में आये।

(1) In Chapter: (IV), Shloka: 1 of Vishnupurana the Vedic Rishi Parashara tells Lord Ved Vyasa as his son and Rishi Jamini the exponent of Samaveda as the disciple of his son Ved Vyasa. This makes it clear that Rishi Jamini came into existence after Rishi Parashara.  

(२) ज्योतिष के सर्वमान्य ग्रन्थ बृहत्पराशरहोराशास्त्र जो कि भगवान पराशर एवं उनके शिष्य मैत्रेय के मध्य सम्वाद के रूप में है उसमे भगवान पराशर ने ज्योतिष के जिन अठ्ठारह महान प्रवृतको का उल्लेख किया है उनमें उनका पुत्र वेद व्यास तो है पर जैमिनी ऋषि का कही भी वर्णन नही मिलता। पर प्रयोगिक दृष्टि से जैमिनी के ज्योतिष सूत्र प्रभावी हैं। उन सूत्रों को पराशर नें भी दिया है। इस से पूर्ण रूप से स्पष्ट होता है कि ऋषि जैमिनी चरात्मादिकारक व्यवस्था के प्रणेयता नही है अतैव सम्भव है कि किसी अप्रकाशित विद्वान ने ऋषि जैमिनी के नाम से चरात्मादिकारक व्यवस्था से सम्बन्धित सूत्रों को सङ्कलित कर दिया हो।

(2) Lord Parashara did not mention Rishi Jaimini among one of the Eighteen Great Reformers of Jyotish except his son Veda Vyasa in Brihitparasharahorashastram which is in the form of a discussion between him and his disciple Metrey. But as the applicability is concerned the Jamini Sutra of Jyotish are found effective. Those Sutra are also mentioned by Parashara. This proves that Rishi Jaimini is not the inventor of the Order Of Charatmaadikaarka so it is possible that some anonymous expert compiled the Order Of Charatmaadikaarka by giving credit to Rishi Jaimini.      

(३) किसी - किसी बृहत्पराशरहोराशास्त्र की प्रतिलिपि में अग्रलिखित श्लोक चरात्मादिकारक व्यवस्था के सन्दर्भ में मिलता है जो कि मेरे दृष्टि में सत्य है एवं इसकी चर्चा सविस्तार किसी अन्य लेख में करुंगा:

(3) In several versions of the Brihitparasharahorashastra the following Sanskrit Shloka is found in the context of the Order Of Charatmaadikaarka and in my opinion it is true and I shall discuss in details in a different Article:

अथाऽहं सम्प्रवक्ष्यामि ग्रहानात्मादिकारकान्।

सप्तरव्यादिशन्यन्तान्, राह्वन्तरान्, वाष्टसंख्यकान्॥

[Athaham Samprevekshyaami Grahaanatmaadikaarkaan!

Saptravyaadishnayantaan Rahvntraan vaashtsankhykaan!!]

विशाल अक्ष द्वारा उपरोक्त संस्कृत श्लोक का हिन्दी अनुवाद​: वैदिक मुनि पराशर अपने शिष्य मैत्रेय को चरात्मादिकारक व्यवस्था के सन्दर्भ में शिक्षा देते हुए कहतें हैं कि सूर्य प्रारम्भ कर शनि तक सात​ आत्मादिकारको की गणना का उवाच करने जा रहें है तथाऽपि कुछ विद्वान सूर्य से प्रारम्भ कर राहु तक आठ चरकारको को मान्यता प्रदान करतें हैं।

Translation Into English Of Aforesaid Sanskrit Shloka By Vishal Aksh: Vedic Muni Parashar tells his disciple Metrya while teaching in the context the Order Of Charatmaadikaarka that starting from Sun to Saturn he was going to tell about the calculation of Seven Aatmadikarka even though there were several exponents who took into consideration Eight Charakarka in calculating them from planets starting from Sun to Rahu.        

(४) यह पूर्णरूपेण स्पष्ट होता है कि भगवान पराशर भी चरात्मादिकारक व्यवस्था के सृजनकर्त्ता नही हैं वे तो इस व्यवस्था के संशोधक हैं। यह व्यवस्था उनसे पूर्व भी विद्यमान थी।

(4) This proves completely that lord Parashara was not the inventor of this Order Of Charatmaadikaarka as he was the reformer of this Order. This Order also prevailed before him.  

टिप्पणी: पराशर के पूर्व भी कुछ विद्वान सूर्य से राहु तक आठ चरकारको की गणना को स्वीकार करतें थे जिस में संशोधन कर भगवान पराशर ने मात्र सूर्य से शनि तक सात चरकारको  को ज्ञात करने का निर्देश दिया है एवं अंश​, कला एवं विकला का दो ग्रहों में साम्य होने पर ही राहु की गणना करने का विकल्प दिया है।

Note: It is before Parashara that several exponents recognized Eight Charakarka while calculating them from Sun to Rahu and Parashara reformed that while directing to calculate Seven Charakarka from Sun to Saturn and if the Degree:Minute:Seconds of any two Planets found same in that case the option would be to consider Rahu.   

(५) वैदिक ज्योतिष क्षेत्र में मेरा लगभग तीस वर्षो का सतत अनुभव एवं अनुसन्धान के आधार पर मैं यह प्रतिपादित कर सकता हूँ कि चरात्मादिकारक व्यवस्था का प्रयोग किए बिना किसी भी षोडष वर्ग के वर्ग का एवं वर्ग चक्र का राशिचक्र से समनवय कर फलित करना नितान्त असम्भव है।

(5) On the basis of my prolonged experience and researches I can form the opinion that it will be absolutely impossible to predict on the basis of any Varga of Shodashvarga and relating Varga Chakra and Rashi Chakra without the application of the Order Of Charatmaadikaarka.

Written on Wednesday, October 23, 2019 at 16:15 (IST) by:

Vishal Aksh

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Copyright © 2019 Vishal Aksh

“True Vedic Root Of Gulika Found” – a research article written by Vishal Aksh

(1) I don’t remember any Astrologer except me using most of the Upagarh described in Vedic Jyotish in predictive side effectively and those fewer ones only use Gulika and they are all found to be confused by considering it as Maandi.

(2) Several years before I read a splendid  article in some Jyotish based Hindi magazine on Upagrah in that I read that Gulika is not a Sanskrit Word after that I started searching this word and I did not get that. It was in year 2008 when I read the Sanskrit word Kulika in Bhavishya Purana and there Kulika was said to be a Sarpa (Snake) and the word found very near to Gulika and several indications given in Bhavishya Purana about Kulika lead me to conclude that Kulika is the original Sanskrit word for Gulika.

(3) It was on Thursday, July 5, 2018 when I published a small article titling “My Researches On The Calculations Of Gulika & Maandi” first on my Blog and then on my Facebook Page in this context stating that, “In Sanskrit no meaning of Gulika is found but its near about word: “Kulika” exists in Sanskrit which is one of the twelve great Sarpa…….”. You can see the picture of that Article on Facebook below or click the Link given:

(https://www.facebook.com/permalink.php?story_fbid=1068602326631316&id=285454581612765)

Then I thought that I found the Vedic root of Gulika and very soon a very detailed Article on various Upagrah would be written though I already published few research oriented Articles on Gulika, Maandi & Yamakantaka on my various sites on internet. Few days after publishing that Article suddenly a thought came into my mind that Bhavishya Purana and other Purana were written by Veda Vyasa but the how Parashara the father of Veda Vyasa could err in writing a Tadbhava (A word which is a impure word of a pure Sanskrit word) Word Gulika in place of Kulika and this further led me to conclude that this Gulika is Kulika but Gulika needs further searches and researches.

(4) It was in Solar Month Ashvini or the Sun’s Transit in Kanya started from Tuesday, September 17, 2019 at 12:54:08 (IST) to Friday, October 18, 2019 at 00:54:26 (IST) when my years long research about the Sanskrit Origin of Gulika completed. It was in Gaurada Upanishada the Gulika was found to be described as Sarpa (Snake). Below those Sanskrit Shlokas are being given:

पद्मोदक्षिणकर्णे तुमहापद्मस्तुवामके ।

शङ्खः शिरःप्रदेशेतुगुलिकस्तुभुजान्तरे॥

[Padmodakshinkarne Tumahapadmstuvamke!

Shankhah Shirah PradehetuGulikastubhujantra!!]

Note: In above Sanskrit Shloka Gulika the Snake is described as an ornament of Garud decorating between his arms.   

यदि गुलिकदूतोऽसि यदि वा गुलिकः स्वयं सचरति सचरति

तत्कारी मत्कारी विषनाशिनी विषदूषिणी विषहारिणी

हतं विषं नष्टं विषं हतमिन्द्रस्य वज्रेण विषं, हतं तेब्रह्मणा विषमिन्द्रस्य वज्रेण स्वाहा

[Yadi Gulikadutoasi Yadi Va Gulika Swaym Sacharti Sacharti

Tatkaari Matkaari Vishnaasini Vishdushini Vishhaarni

Hatam Visham Nashtam Visham Hatmindrasya Vajren Visham Hata Tejbrhamana Vishindrasya Vajren Swaha]

Note: In above Shloka the Mantra is given to remove the ill effect of the poison on account of the attack of the messenger sent by Gulika or the attack of Gulika himself.

अनन्तवासुकितक्षककर्कोटकपद्मकमहापद्मकशङ्खकगुलिकपौण्ड्रकालिकनागक इत्येषां दिव्यानां महानागानां महानागादिरूपाणां……

[AnantvasukitakshakkarkotakpadamkmahapadmakshankhakGulikapaundrakaliknagak Ityesham Divyanaam Mahanaganam….]

Note: In above Shloka ten Divine & Great Naga (Snakes) are described as:

(i) Ananta, (ii) Vasuki (iii) Takshak (iv) Karkotak (v) Padmak (vi) Mahapadmak (vii) Shankhak (viii) Gulika (ix) Paundrakalik & (x) Nagak.

In above place Gulika appears on 8^th Place.

(5) Conclusion: Gulika is a pure Sanskrit word of Vedic Roots and in Bhavishya Purana it is mentioned as Kulika.

Written on Saturday, October 19, 2019 at 03:27 (IST) by:

Vishal Aksh

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Copyright© 2019 Vishal Aksh

“Panchabdika” – a research by Vishal Aksh

Contrary to Saade – Saati the Jupiter’s Five Years Transit with respect to Surya Lagna designated by me as Panchabdika is very auspicious and it balances the evil effects of Saade – Saati. Nowhere Panchabdika is mentioned but this new concept does not cross Vedic Limit.

Researches by: Vishal Aksh

Written on Wednesday, October 16, 2019 at 10:35 (IST)

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Copyright © 2019 Vishal Aksh

The Demarcated Future In The Perspective Of Chanakya Niti

“The Demarcated Future In The Perspective Of Chanakya Niti” – an interpretation by Vishal Aksh

"चाणक्य नीति के परिपेक्ष्य में निर्धारित भविष्य” - विशाल अक्ष द्वारा एक ज्योतिषीय विवेचना 

O all who always take the milk like a Swan from the endless ocean of Vedic Jyotish!

हे हंस सदृश वैदिक ज्योतिष के उस अनन्त समुद्र से निरंतर दुग्धपान करने वाले मनुष्यों!

(1) If you as being the Astrologer are asked about the nature of those queries asked by your clients and you reply them Astrologically. In no time you will say that in majority the Queries are about Life, Activities, Wealth, Education and Death.  Very few Queries relate to the Family Members.

(१) आप यदि ज्योतिषी हैं और आप से उन प्रश्नो के स्वरूपों के संदर्भ में पूंछा जाय जो विभिन्न जातकों ने आप से किए हैं और आपनें उनका ज्योतिष के आधार पर उत्तर दिया हो। बिना एक क्षण विलंब किए आप कि अधिकांशतयाः प्रश्न आयु, कर्म​, वित्त, विद्या या मृत्यु के संदर्भ में होतें हैं। बहुत कम प्रश्न जातक अपने परिवार के सदस्यों के संदर्भ में करता है।

(2) The Queries relating to Life also includes protection of life up to good longevity. Queries relating to successes and failures in profession, nature of profession, transfers in job and all the queries concerning profession come under Activities. Incoming of finances is perhaps the only Query oft asked. Natives above seventies ask about their death. Middle Aged natives generally produce their children’s horoscopes to know about the future of the Academy of their children and the queries about Money/Wealth are generally being asked by the Natives of all Age Groups. The Queries related to remaining houses of the Horoscope like religious rituals are asked by very few Natives and this holds good in case of Queries relating to Sadhana.    

(२) आयु के प्रश्न में आयु के एक अच्छे आयर्दाय तक सुरक्षा समाहित होती है। वृत्ति में सफलता या असफलता, वृत्ति का स्वरूप, वृत्ति में परिवर्तन तथा सभी प्रकार के वृत्ति सम्बन्धित प्रश्न कर्म प्रश्न के अन्तर्गत आतें हैं। सामान्यत्यः सत्तर वर्ष से अधिक आयु के व्यक्ति मृत्यु सम्बन्धित प्रश्न पूछते हैं। मध्यम आयुर्वर्ग के व्यक्ति अपनी सन्तानों का जन्मांग उनकी विद्या सम्बन्धित भविष्य को जानने हेतु दिखवातें हैं। मुद्रा/धन सम्बन्धी प्रश्न सामान्यतयः सभी अयुर्वर्ग के जातक पूछते रहतें हैं। कुण्ड्ली के अन्य भाव सम्बन्धित प्रश्न यथा धर्मकार्य अदि बहुत ही कम जातक पूछतें हैं तथा यही बात साधना सम्बन्धी प्रश्नो पर भी लागु होती है।

(3) This is true that many Natives ask Queries relating to Landed Acquisitions too but mind it that in broader sense this comes under the Queries relating to Wealth. 

(३) यह सत्य है कि अधिकांश जातक भूमि प्राप्ति सम्बन्धी प्रश्नों को भी पूछते हैं पर विस्तृत रुप से यह धन सम्बन्धी प्रश्नों में आता है।

(4) Then it may be concluded that Natives come to an Astrologer to know about Age, Profession, Money, Academy and death and these are the basic Queries.

(४) यह निष्कर्ष निकाला जा सकता है कि जातक एक ज्योतिषी के पास आयु, कर्म, वित्त, विद्या एवं मृत्यु और यही मूल प्रश्न होते हैं।

(5) In Chanakya Niti Chapter: (IV) Shloka: 1, what Aacharya Chanakya writes is given below:

Ayuh Karm Ch Vittam Ch Vidya Nidhanmev Ch!

Panchetani Hee Srejyantea Garbsthseiv Dehinih!!

Translation In English: Age, Karma, Wealth, Education and Death these five of a person are formed when that person is in the womb of his mother.

Note: It is explained earlier in this Article that basically these five Queries are asked by Native in one form or the other.

(५) चाणक्य नीति अध्याय: ४, श्लोक: १ में जो आचार्य चाणक्य लिखतें हैं वह निम्न है:

आयुः कर्म च वित्तं च विद्या निधनमेव च​।

पञ्चैतानि हि सृज्यन्ते गर्भस्थस्यैव देहिनः॥

हिन्दी अनुवाद: आयु, कर्म​, वित्त​, विद्या एवं निधन ये पाञ्चो तो किसी भी व्यक्ति के उसी समय निर्मित हो जातें है जब वह अपनी माता के गर्भ में होता है।

टिप्पणी: यही पाञ्च मूल प्रश्न किसी न किसी रूप में जातक पूञ्छता है।

(6) Acharya Chanakya was not only the Vedic Thinker but also a great Astrologer of his time. He was the advocate of Pindayurday System of Calculating the age and did necessary amendments in Yavana’s thought about Kumbh Lagna in Jyotish.

(६) आचार्य चाणक्य अपने समय के मात्र वैदिक चिन्तक ही नही थे अपितु एक महान ज्योतिषी भी थे जो आयु गणना के पिण्डायुर्दा प्रारूप के समर्थक थे एवं उन्होने ज्योतिष में यवनो के कुम्भलग्न के सन्दर्भ में मत का भी संशोधन किया।

(7) This Sanskrit Shloka reflects the grand knowledge of Acharya Chanakya about Jyotish as the great Achary appears to advocate the Concept of Garbh Kundli in the determination of Age, Karma, Wealth, Education and Death of a Native. 

यह संस्कृत श्लोक आचार्य चाणक्य के ज्योतिष के भव्य ज्ञान को प्रकट करता है जिसमें महान आचार्य गर्भ कुण्डली प्रारूप से जातक के आयु, कर्म, वित्त, विद्या एवं निधन निर्धारित करते प्रतीत होते हैं।

(8) This Sanskrit Shloka of Chanakya Niti authenticates my researches on Converse Vedic Progressions in which the fate of any Native starts implementing before 120 days of his birth, his fate starts clearing somewhat more from Nine days before his birth and a true picture of his fate starts forming from about Eight hours before his birth. In these periods every Native remains in the womb of his mother.

(८) चाणक्य नीति के इस संस्कृत के श्लोक ने मेरे द्वारा विलोम वैदिक प्रगमन पर किए ग​ए अनुसन्धानों को अनुमोदित किया जिसमें किसी भी जातक के भाग्य का निर्धारण उसके जन्म से १२० दिन पहिले होना प्रारम्भ हो जाता है, जन्म के नौ दिन पहिले जातक का भाग्य कुछ अधिक स्पष्ट होना प्रारम्भ हो जाता है एवं जन्म से आठ घण्टे पूर्व जातक जातक के भाग्य का वास्तविक चित्र बनना प्रारम्भ हो जाता है। इन सभी अवधिओं में प्रत्यैक जातक अपनी माता के गर्भ में होता है। 

(9) The aforesaid Sanskrit Shaloka only in Translated form from Chanakya Niti has been seen by me from past few years on the Facebook timeline of various Astrologers established as well as struggling but not a single one has not been found to Quote the actual Shaloka with its interpretation so far.

(९) चाणक्यनीति के उक्त संस्कृत श्लोक का मात्र अनुवाद ही मैने विभिन्न प्रतिष्ठित एवं सङ्घर्षरत ज्योतिषिओं की फ़ेस्बुक विगत कुछ वर्षों में मेरे द्वारा देखा गया पर किसी एक ने न तो श्लोक दिया न ही इसकी व्याख्या की।

Written on Sunday, October 13, 2019 at 09:57 (IST) by:

Vishal Aksh

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Copyright © 2019 Vishal Aksh

Kaal Chakra Dasha – (I)

“The Origin Of Kaal Chakra Dasha” – an article written by Vishal Aksh

Preface

(i) It was the January of Year 2013 when I first registered my entry to Internet in the form of joining of Facebook. I made several fulfilled predictions on Facebook by using Kaal Chakra Dasha then it appeared that it was new concept for the then established Astrologers on Facebook. Several Astrologers who became my students then requested me to write a complete Article on Kaal Chakra Dasa. The Calculations of Kaal Chakra Dasha and its applications for predictive purposes is too vast to write in a single Article or it is like writing a complete book on this topic.

(ii) I have also wrote few Articles on Kaal Chakra Dasha before but they were only the glimpses not the complete one. Now I am going to write Articles on Kaal Chakra Dasha in parts so that it can be written otherwise it will be very difficult to write and this present Article is the first part.

(iii) In this Article I shall explain the origin of Kaal Chakra Dasha with authentic evidences.

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Chapter: (I)

The Sayings Of Muni Parashar In Brihitparasharhorashastram

(i) In my few earlier Articles I have written that the Sanskrit Word Jyotish is an ancient well developed concept and the Sanskrit Word Vedic Jyotish is a new developing concept found originated in the legendry works of Dr B. V. Raman and in the explanations of fulfilled predictions of legendry Mundane Astrologer Shri. Lachchman Das Madan. The understanding of Jyotish by tracing its roots in Veda is the Vedic Jyotish.

(ii) While starting the Vinshottri Dasha the Vedic Muni Prashara gave an important clue about the origin of this universal dasha but before explaining it I would like to Quote and Translate that Sanskrit Shloka which is given hereunder:

मार्तण्डं च प्रणम्य सर्वजगतामीशं शिवं शङ्करं सर्वेषा हृदि संस्थितं पशुपतिं भर्गं भवानीपतिम्॥ लोकानां प्रलयोदयस्थितकरं त्रैलोक्यंनाथं हरिं वक्ष्यामीह महेश्वरस्य कृपया दायप्रकाशं शुभम्॥१॥

[Martandam Ch Pranyam Sarvjagatamesh Shivam Shankram Servesh Hridi Sansthithm Pashupatim Bhargam Bhavanipatim!! Lokanaam Pralayodaystahthikaram Tralokyanaatham Harim Vakshyamih Mahesheshwarrasya Krapya Daayprakasham Shubham]

Translation: Lord Parashar says, “After bowing before Surya and the lord of this universe Shiva or Shankra who sits in the heart of all is Pashupati, Bharg or Bhavanipati and also bowing before the Destroyer, Creator and Preserver the lord of three worlds Hari the very details about the Daay (Dasha) will be brought into light with the merciful blessings of Maheshwara”  

Note: 01: मार्तण्डं (Martand): It is one of the Vedic Name of Surya or Sun and here by devoting it Lord Parashara indicates that the applicability of this Vinshottri Dasha effectively to this Solar Family.

Note: 02: च प्रणम्य (Ch Pranyam): After bowing before or devoting to

Note: 03: सर्वजगतामीशं शिवं शङ्करं (Sarvjagatamesh Shivam Shankram): Lord of Anantkoti Brahmanda or infinite universes that is Shiva also known as Shankar. The meaning of Jagat indicates those things which are in motion and when it is used to understand celestial phenomena then it talks about infinite universes those are moving.   

Note: 04: सर्वेषा हृदि संस्थितं पशुपतिं भर्गं भवानीपतिम् (Servesh Hridi Sansthithm Pashupatim Bhargam Bhavanipatim): That supreme lord who sits in the heartland of all as a witness is also known as Pashupati, Bharga or Bhavanipati. The kinds starting from Devta to Pishacha come under Pashu Yoni (Beasts) and Supreme God Shiva has lordship over them and that is why Shiva is also known as Pashupati, because of having all the knowledge and riches and the giver of them Shiva is also known as Bharga and as Bhavani also known as Parvati, Gauri and Durga is the consort of that Supreme God Shiva so Shiva is also known as Bhavanipati.

Note: 05: लोकानां प्रलयोदयस्थितकरं त्रैलोक्यंनाथं हरिं (Lokanaam Pralayodaystahthikaram Tralokyanaatham Harim): The various Loka are known as Abodes as Earth is a Abode of all the creatures, the sky separating the Earth and Swarga is the abode of various Planets, Vidyadhara, Naga, Sarpa etc. and Swarga is the Abode of all the Devta and it includes various other Loka those are fourteen in numbers but here Vedic Muni Parashara restrict them to three by saying Hari as the Tralokayanatha the lord of three worlds the Earth, the sky and the Swarga (Heaven) and who is the very cause of destruction, creation and maintenance of all the three worlds. That Hari also known as Vishnu is also devoted by Vedic Muni Parashara in his sayings. For a long time I found this statement mysterious and confusing as why Hari was adored in this and the other confusion was the allotments given by various Avataras of Vishnu from Nine Planets and after years of search several years before in a Upanishada I found what that unveiled the curtain of ignorance covering my knowledge and what I would like to let you know is as below and it was the Answer of Creative Lord Brahma to Vedic Rishi Yagyavalaykya:

ब्रह्मोवाच

Creative Lord Brahma Speaks

प्रणवेन व्याहृतयः प्रवर्तन्ते, तमसस्तु परं ज्योतिष्कः पुरुषः स्वयम्।

भूर्विष्णुरिति ह ताः स्वाङ्गुल्या मथेत॥

मथ्यमानात्फेनो भवति फेनाद्बुद्बुदो भवति बुद्बुदादण्डं भवति

अण्डवानात्मा भवति आत्मन आकाशो भवति आकाशाद्वायुर्भवति

वायोरग्निर्भवति अग्नेरोङ्कारो भवति ओङ्काराद्व्याहृतिर्भवति

व्याहृत्या गायत्री भवति गायत्र्याः सावित्री भवति सावित्र्याः

सरस्वती भवति सरस्वत्या वेदा भवन्ति वेदेभ्यो ब्रह्मा भवति

ब्रह्मणो लोका भवन्ति तस्माल्लोकाः प्रवर्तन्ते चत्वारो वेदाः साङ्गाः

सोपनिषदः सेतिहासास्ते सर्वे गायत्र्याः प्रवर्तन्ते।

Simple Translation By Vishal Aksh: In short the meaning of aforesaid is that when Vishnu started churning with one of his fingers then on account of that process from that Churning the Foam appeared, from Foam Bubble appeared, from that Bubble the Mighty Egg appeared, from that Egg Aatma appeared, from Aatma Sky appeared, from Sky Air appeared, from Air the Fire appeared, from Fire ॐ – कार (Omkaar) appeared, from ॐ – कार (Omkaar) Vyhritiyaan (Bhu, Bhuv and swah etc) appeared, from Vyhritiyaan Gayatri appeared, from Gayatri the Savitri appeared, from Savitri the Sarswati appeared, from Sarswati the Veda appeared, from Veda the Creator Brahma appeared, from Brahma Loka (Three Worlds/Fourteen Worlds) appeared and in those Loka there exist Four Veda, Sangah Upanishads and thus all appeared from Gayatri.

What Did I Understand From It?: One thing becomes clear from that Sanskrit Vedic Shloka that Vishnu is the cause of All Of These Three Worlds. All the Planets reside in Sky and thus Vishnu takes his Avatara from all these Nine Planets. Parashara’s sayings about the philosophies of Jyotish exist in Veda and thus Jyotish has purely Vedic base.

The other thing that becomes clear from it to me that the results of Dasha in the form of Karmaphala extend up to Swarga via Sky and this signifies the importance of Dasha.

Note: 06: वक्ष्यामीह महेश्वरस्य कृपया दायप्रकाशं शुभम् (Vakshyamih Mahesheshwarrasya Krapya Daayprakasham Shubham): Now Vedic Muni Parashar starts to bring the auspicious Dasha in light.

(iii) I know most of you will be confused to see why I am writing the origin of Vinshottri Dasha in place of Kaal Chakra Dasha but don’t worry it is essential to understand the origin of Kaal Chakra Dasha too.  

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Chapter: (II)

The Sayings Of Muni Parashara In Brihitparasharhorashastram

(i) While teaching the Kaal Chakra Dasha to his disciple Maitrya what Lord Parashara says is given as under:

वन्देऽहं गोपिकानाथं भारतीं गणनायकम्। पार्वत्यै कथितं पूर्वं कालचक्रं पिनाकिना॥

[Vendeham Gopikanatham Bhartim Gannaaykam! Parvtyaee Kathitam Purvam Kaal Chakram Pinikina!!]

Translation: I adore Gopikanath, Bharti and Gannaayaka. What Piniki said earlier to Parvati.

 I have not quoted next Sanskrit Shloka to make this Sanskrit Shloka completed as this much only is requirement for this Article.

Note: 01: वन्देऽहं (Vendeham): I adore. In this Lord Parashara adore several deities like Gopinath, Bharti and Gananayaka.

Note: 02: गोपिकानाथं भारतीं गणनायकम् (Gopikanatham Bhartim Gannaaykam): Gopinath is Lord Krishana the Purnavatara (complete Avatara) of Hari or Vishnu the lord of Traloka and Vishnu is also known as Kaal or Kaalpurush whereas Shiva is also known as Mahakaal. Lord Parashara in this saying wants all of us to understand the Words of Krishna e.g. in Bhavishya Purana Lord Krishana says, “No remedy work when death comes” or in other words remedies can remove Aristha and same thing Prashara says in the Brihit Prashara Hora that in the Calculations of lifespan the intelligence of great rishi and muni fails.

But why Lord Parashara devoted Bharti also known as Swarsati this took long time for me to understand as earlier described the appearance of Veda from Swarsati was not enough to understand it properly. It was possible when I traced a Vedic root of this in one of Upanishada and below given are few words in Sanskrit in this context:

सायंसन्ध्या कृष्णा कृष्णपद्मासनस्था कृष्णाम्बरधरा

कृष्णवर्णा कृष्णगन्धानुलेपना कृष्णमाल्याम्बरधरा

एकमुखी चतुर्भुजा द्विनेत्रा शङ्खचक्रगदापद्मधारिणी

सर्वाभरणभूषिता सरस्वती वृद्धा वैष्णवी गरुडवाहिनी

सामवेदसंहिता विष्णुदैवत्या त्रिपदा षट्कुक्षिः पञ्चशीर्षा

अग्निमुखा विष्णुहृदया रुद्रशिखा ब्रह्मकवचा काश्यपसगोत्रा

स्वर्लोकव्यापिनी सूर्यस्तत्त्वमुदात्ताऽनुदात्तस्वरितमकारः कृष्णवर्णो

मोक्षज्ञाने विनियोगः ।इत्येषा सरस्वती।

Simple Translation By Vishal Aksh: The Sarswati is well defined in aforesaid Sanskrit wordings of Upanishada against the present belief about goddess Sarswati. She is defined as a Black Old Lady in Black Clothing who is decorated with Black Ornaments and Black perfume who in one of her holds Skull and has one mouth & five heads who sits on the back of Gaurada, she also holds Shankha, Chakra, Gada & Lotus in her four arms, she is of the Gotra of Kashyapa and has fiery face, she resides in the heart of Vishnu and her expansion is up to Swargloka and she gives the great knowledge of Moksha.

The riding of Saraswati on Gaurada, her old age and black color go against the present believes about goddess as at present she is considered as of white color in white clothing riding on Hansa but in these Vedic wordings the secrets of Parashara’s wordings exist.

What Did I Understand From It?: Vishnu is of Black color and his complete Avatara Shri Krishana is also of Black color and same is the Saraswati and Vishnu is Kaala and this indicates the darkness to understand Kaal so Kaal is also Black. While describing Surya Vedic muni Parashara says that Surya or Sun is the soul of Kaal and thus Surya indicates Shiva in this Saurparivar or Solar Family.

All Vishnu, his complete Avatara Krishana and Saraswati reside on Gaurada a bird with limitless speed even thousands and thousands times more than the speed of solar light indicate the accuracy of Kaal Chakra Dasha. It also indicates the utility of Kaal Chakra Dasha to know the periods of Air travel and space travelling.

Vishnu, Krishana and Saraswati all hold Chakra in circular motion indicating that Kaal Chakra Dasha decides Maraka period and all the Arishtha. It also indicates the repetitive cycle of time creating new events in new surroundings resembling previous events. Anyone who knows how to rotate Chakra is able to rotate it in both clockwise and counterclockwise directions and thus this Kaal Chakra Dasha can be best used to rectify time of birth.

Saraswati giving the knowledge of Mokasha indicates that this Kaal Chakra Dasha works in Vaikunthaa too and it also hold in the timing of events stored in Vinshansh Chakara (D20) used to know about all the spiritual activities and scientific researches.

Gananayak is Ganesha the elephant headed son of Shiva and Parvati and also an Avatara of Vishnu. Ganesha presides over Ganakottama (Astrologers), Ganaka (Accountants), Ganaka (Mathematicians) and the leader of society and the presiding deity of Stars (Taragana) and thus Kaal Chakra Dasha is the only Dasha which is calculated on the basis of deep mathematical calculations and Astrologers having the knowledge of Mathematics can calculate this Dasha accurately.

Note: 03: पार्वत्यै कथितं पूर्वं कालचक्रं पिनाकिना (Parvtyaee Kathitam Purvam Kaal Chakram Pinikina): Pinaki is one of the names of Supreme God Shiva and he told the secrets of Kaal Chakra Dasha to Parvati much - much before Prashara taught Jyotisha to his disciple Maitraya. Vedic muni Parashar only taught the summery of Kaal Chakra Dasha to his disciple Maitraya.

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Chapter: (III)

Searching & Researching Of Vishal Aksh

(i) One Delhi based Astrologer wrote a book on Kaal Chakra Dasha and no doubt he did great work but I never want to mention his name as I never ever want to make that Astrologer mortal in my writings. I don’t hesitate a while in saying that I got my initial understanding of Deha & Jeev Rashi from his book. The pattern of Dasha Rashi in Kaal Chakra Dasha given by him and Shri. Narayan Dutt Shrimali were same with the difference that according to him when Kaal Chakra Dasha cycle jumps to next cycle of different age the Deha & Jeev Rashi remain unaltered but Shri. Narayan Dutt Shrimali opined that under such circumstances Deha & Jeev Rashi interchange each other. Due to lack of authentic source I did not accept them.

(ii) In several Horoscopes predicted by me on the basis of Kaal Chakra Dasha I always found that Planets influencing Jeev Rashi generally gave change of thinking phase of natives in the Rashi Dasha ruled by them and this motivated me to understand the secrets of Kaal Chakra Dasha in details.

(iii) It was after failure of long searches & researches one day I thought that in the beginning of Vinshottri Dasha and Kaal Chakra Dasha the Vedic muni Parashara in his teachings mentioned Shiva as the originator of both of these Dasha so I should study the Vedic literatures related to Shiva. In Shiva Purana the age of a Rudra (Total Eleven in Numbers) is written more than Vishnu where as the age of Shiva is given endless and that led me to think that if there are Eleven Rudra Mandala known to ancient Vedic Rishi & Muni in a Shiva Mandla then a Rudra Mandla contains many – many Vishnu Mandla, A Vishnu Mandla contains many Brhmanda and a Brhmanda contains many Surya Mandla (Solar Systems) so it will be helpful if I concentrate my searches and researches on Vedic Litratures related to Rudra and after a long time I found one such Sanskrit Shloka written below in such Vedic Literature related to Rudra:

द्वौ सुपर्णौ शरीरेऽस्मिज्जीवेशाक्ष्यौ सह स्थितौ।

तयोर्जीवः फलं भुङ्क्ते कर्मणो न महेश्वरः॥

Simple Translation By Vishal Aksh: On the tree resembled by the Physical Body (Sharir or Deha) the two birds Jeev and Maheshwar (Shiva) as a witness lives together and it is the Jeev who consumes Karmaphala and puts itself into the cycle of birth & rebirth but Shiva remains freed from such actions and influences.

What Did I Understand From It?: The Sharir described in this Shloka is the Deha Rashi and Jeev is Jeev Rashi and the concept of Deha & Jeev Rashi taken in Kaal Chakra Dasha is from this Vedic Shloka indicating the Vedic Roots of Jyotish.  

Written on Friday, October 11, 2019 at 11:16 (IST) by:

Vishal Aksh

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